Psalm 68:2
As smoke is blown away, You will drive them out; as wax melts before the fire, the wicked will perish in the presence of God.
Sermons
A Good PrayerHomiletic MagazinePsalm 68:1-6
God's Interposition InvokedHomilistPsalm 68:1-6
The Entry of God into His Sanctuary on ZionC. Short Psalm 68:1-6
The Ark and ChristW. Forsyth Psalm 68:1-35














It is said that "the testimony of [or, 'concerning'] Jesus is the spirit of prophecy" (Revelation 19:10). This is specially true of this psalm, it might be called a song of the ark. As Moses spake of the setting forward and resting of the ark (Numbers 10:35, 36), so the psalmist sings of the glorious march of Messiah at the head of his Church - onward from victory to victory - to the final rest. We may bring out much of its spiritual significance by marking some points of resemblance between the ark and Christ.

I. THE LAW OF GOD WAS PLACED WITHIN THE ARK. The Law was the "testimony" to God's character and will, and the foundation of his "covenant" with Israel. That this might be kept in perpetual remembrance, the Law was put in the ark as the most sacred place (Deuteronomy 10:1-5). Therefore the ark was called "the ark of the testimony" and "the ark of the covenant" (Exodus 16:34; Deuteronomy 31:26; Hebrews 9:4). The ark was thus a figure of him that was to come, of whom it was written, "Thy Law is within my heart" (Psalm 40:8; cf. Isaiah 42:21; Matthew 5:17; John 4:34; John 17:4; Romans 10:4; Revelation 11:19).

II. THE ARK WAS SET IN THE FOREFRONT OF ISRAEL IN ALL THEIR GOINGS. It was always at the head. When it moved, Israel moved. When it rested, Israel rested. In the wilderness, at the passage of the Jordan, and on during the conquest of Canaan, the ark always went before, as showing that they were under the guidance of God, and that in all their doings they must have regard to the will of God. The Law within the ark was to be the Law of Israel (ver. 7; Numbers 10:33; Joshua 3:3). So it is with Christ, as saith Isaiah, "Behold, I have given him for a Leader and Commander to the people" Isaiah 55:4). We see this beautifully illustrated in our Lord's earthly life. He was the good Shepherd, of whom it is said, "He calleth his own sheep by name, and leadeth them out;" "He goeth before them, and they follow him" (John 10:3, 4). The word of the Lord to his disciples is always, "Follow me." What was said of the twelve is true of all others. "They were in the way going up to Jerusalem, and Jesus went before them" (Mark 10:32).

III. THE ARK WAS THE MEETING PLACE BETWEEN GOD AND HIS PEOPLE. (Cf. Exodus 25:22, "There I will meet with thee, and I will commune with thee from above the mercy seat, from between the two cherubims which are upon the ark of the testimony.") What was here in shadow we have now in substance. Christ is the meeting place between God and man (2 Corinthians 5:19). "Through him we have access unto God the Father" (Ephesians 2:18). He is Immanuel, God with us (Matthew 1:23; 1 John 1:3; Hebrews 4:16).

IV. THE ARK WAS ASSOCIATED WITH THE GREAT EVENTS IN THE HISTORY OF ISRAEL. Some of these are recorded in this psalm. So Christ has been with his people from the beginning. Their life, their conquests, their achievements, have all been through him. And he promises to be with them to the end (Matthew 28:20).

V. THE ARK WAS ENTHRONED WITH THE HIGHEST HONOURS IN THE HOUSE OF GOD. There had been many trials and conflicts, but at last there was victory. The ark was carried in triumph to Jerusalem, and set in glory on Mount Zion. Afterwards it was removed, and placed in the most holy place in the temple on Mount Moriah (vers. 18-31). All this may be said to have been typical of the sufferings of Christ and the glory that should follow, when he was received into heaven, and seated in glory on the right hand of God (Psalm 24; Ephesians 4:11; Hebrews 2:9, 10; Hebrews 10:12, 13). But there are certain differences. The ark was carried by human hands, but Christ conquered and ascended in his own strength (Hebrews 9:11). The ark was set in an earthly tabernacle, but Christ "is set on the right hand of the throne of the majesty in the heavens" (Hebrews 8:1, 9, 24). The ark was but a temporary thing, a symbol that served its purpose and has long since passed away. Christ is "the same yesterday, today, and forever." The Gospels set forth his glory; we see his royal progress in the Acts of the Apostles; and the Revelation of St. John bears witness to his continued triumphs, till the end come, when he shall be hailed by Jew and Gentile as "the King of kings and Lord of lords." - W.F.

Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation.
Homilist.
I. A LIBERAL DISPENSER OF DAILY BLESSINGS (ver. 19). "Daily beareth our burden" (R.V.). Amongst the many ways in which He helps men to bear their burdens is by kindling within them and keeping burning the lamp of hope. The soul-vessel that is most heavily freighted, and most severely tossed by the tempest is buoyed up by hope. "Day by day." When the day comes that God ceases to impart His strength, the man falls under his weight, and is crushed.

II. AS THE EXCLUSIVE POSSESSOR OF MEANS FOR ESCAPING DEATH (ver. 20).

1. God alone has ways by which physical death can be escaped. Enoch; Elijah.

2. God alone has ways by which spiritual death can be escaped. Spiritual death is a thousand times the worst death, it is not the extinction of existence, but the extinction of all that makes existence worth having, and renders it an intolerable curse.

III. AS THE EFFECTUAL SUBDUER OF PERSISTENT ENEMIES (ver. 21). He could annihilate His universe by a volition. But the destruction of their enmity is a far more glorious work — a work that requires more time, and that, through Christ, He is prosecuting every day amongst men. Here He literally strikes at "the head of His enemies," the spirit of antagonism to Himself. The ruling spirit of a man is the head of his being. It is at this that God strikes in the Gospel. Of the seed of the woman — viz. Christ — it was said, "He shall bruise thy head." Christianity aims at the head of the evil, which is the governing disposition.

IV. AS THE WILLING REPEATER OF .NEEDED INTERPOSITIONS (vers. 22, 28). Truly, it is an encouraging thought that the great things that God has done for His people He is willing to do again, should they require it. He will take them through seas of trial and sorrow that threaten to swallow them up, put to flight the armies of their enemies, and make the land red with their blood.

(Homilist.)

The great objection to the rendering which has become familiar to us all, "Who daily loadeth us with benefits," is that these essential words are not in the original, and need to be supplied in order to make out the sense. Whereas, on the other hand, if we adopt the suggested emendation, "Who daily beareth our burdens," we get a still more beautiful meaning, which requires no force or addition in order to bring it out.

I. THE REMARKABLE AND ELOQUENT BLENDING OF MAJESTY AND CONDESCENSION. What a thought that is — a God that carries men's loads! People talk much rubbish about the "stern Old Testament Deity": is there anything sweeter, greater, more heart-compelling and heart-softening, than such a thought as this? How all the majesty bows itself and declares itself to be enlisted on our side when we think that "He that sitteth on the circle of the heavens, and the inhabitants thereof are as grasshoppers," is the God that "daily beareth our burdens"!

II. THE DEEP INSIGHT INTO THE HEART AND WAYS OF GOD HERE. "He daily beareth our burdens." If there is any meaning in this word at all, it means that He so knits Himself with us as that all which touches us touches Him, that He takes a share in all our pressing duties, and feels the reflection from all our sorrows and pains. We have no impassive God in the heavens, careless of mankind, nor is His settled and changeless and unshaded blessedness of such a sort as that there cannot pass across it — if I may not say a shadow, I may at least say — a ripple from men's pangs and troubles and cares. God, in all our afflictions, is afflicted; and, in simple though profound verity, has that which is most truly represented to men, by calling it a fellow feeling with our infirmities and our sorrows.

III. THE REMARKABLE ANTICIPATION OF THE VERY HEART OF THE GOSPEL. Ah! it were of small avail to know a God that bore the burden of our sorrows and the load of our duties, if we did not know a God who bore the weight of our sins. For that is the real crushing weight that breaks men's hearts and bows them to the earth. So the New Testament, with its message of a Christ on whom is laid the whole pressure of the world's sin, is the deepest fulfilment of the great words of my text.

IV. WHAT WE SHOULD THEREFORE DO WITH OUR BURDENS. First, we should cast them on God, and let Him carry them. He cannot unless we do. One sometimes sees a petulant and self-confident little child staggering along with some heavy burden by the parent's side, but pushing away the hand that is put out to help it to carry its load. And that is what too many of us do when God says to us, "Here, My child, let Me help you, I will take the heavy end of it, and do you take the light one." And, last of all, let us see to it that we render Him praise.

(A. Maclaren, D. D.)

Sketches of Four Hundred Sermons.
I. WHAT GOD IS: "The God of our salvation." Man is a sinner, and sin exposes him to danger; for "the wages of sin is death," and "the soul that sinneth it shall die." But there is deliverance from this danger; this is attributed to God.

1. The scheme of salvation originated in God (John 3:17).

2. The means of salvation are afforded us by God. God sends us His Gospel, containing good news of salvation; His ministers to declare the way of salvation; He affords us Christian sabbaths, religious ordinances, and various means of grace, in order to promote our salvation.

3. The work of salvation is accomplished in the human soul by God's immediate agency.

4. The sole glory of our final salvation will endlessly redound to God. In heaven we shall have clearer discoveries of the greatness, extent, and freeness of our salvation (Revelation 7:10).

II. WHAT GOD DOES FOR US: He "daily loadeth us with benefits."

1. The nature of God's gift. "Benefits," not deserts.

2. Their number. "Loadeth."

3. The frequency of their communication. "Daily." And these benefits flow to us freely, unsolicited, unimplored, unsought. Seasonably, exactly as we need them. Critics state that it should be read "who bears our burdens, or supports us, every day." In the wilderness God bare Israel as a man doth bear his son (Deuteronomy 1:31). Or as an eagle bears her young on her wings (Deuteronomy 32:11). The promise is (Isaiah 46:4). We have our cares, and burdens, and anxieties, but God invites us to cast them upon Him (Psalm 55:22).

III. WHAT WE SHOULD DO IN RETURN. "Blessed be the Lord." To bless signifies to extol, exalt, or speak well of a person; and to bless the Lord is to speak good of His name.

1. We should bless the Lord sincerely. Hypocrisy is hateful to God.

2. We should bless the Lord affectionately. Our gratitude should be the effusion of love.

3. We should bless the Lord constantly. "I will bless the Lord at all times."

4. We should bless the Lord practically. To say, "We praise Thee, O God, we acknowledge Thee to be the' Lord," while we practically violate His laws, must be abominable in His sight. Let us " praise Him not only with our lips but by our lives," etc.

(Sketches of Four Hundred Sermons.)

Unto God the Lord belong the issues from death
Whatever may be said of the Old Testament dispensation, one thing is clear; in it the Lord God of Israel is ever most conspicuous. God is in all and over all. Here in our text, universal action and power over us are ascribed to the Lord — the mercies of life and the issues of death.

I. THE SOVEREIGN PREROGATIVE OF GOD. "Unto God... the issues of death." Kings have been wont to keep the power of life and death in their own hands. The great King of kings does so. "He can create and He destroy." This prerogative of life and death is His in a wide sense. It is true of our natural life, and of our spiritual. For we are under the condemnation of the law. But God determines whether the sentence shall be carried out. And in those "deaths oft" with which Christian experience is familiar, those dyings down of the heart and spirit which are the result of our old nature which still cleaveth to the dust, God's Spirit can revive us again. And when we come actually to die, not to death but to God shall the issue belong. "I am the Resurrection and the Life," saith the Lord: "He that liveth and believeth in Me shall never die." And the resurrection day will make His words good.

2. He has the right to exercise this prerogative.

3. And He has exercised this prerogative in abundant instances.

4. Then let Him have all the glory of it.

II. THE CHARACTER OF THE SOVEREIGN IN WHOM IT IS VESTED. "He that is our God is the God of salvation." This name means —

1. That salvation is the most glorious of all His designs.

2. That His most delightful works have been works of salvation.

3. That we live at this moment under the dispensation of mercy. The sword is sheathed, the scales of justice put by.

4. That to those who can call Him "our God" He is especially and emphatically the God of salvation. We owe it all to Him. 'Twas He passed by and bid us "live."

III. THE SOLEMN WARNING OF THE SOVEREIGN LORD. A new God has lately been set up, all leniency, gentleness, mildness and indifference in the matter of sin. This God is made of honey or sugar of lead. Justice is not in him, nor the punishment of sin. But it is not so. Our text tells the awful truth to wicked men. God can smite, and ere long He will. The proud may vaunt themselves of their beauty and glory in their strength; their heavy scalp, like that of Absalom, may be their boast, but, as in his case, it may be their ruin. No man is out of the reach of God, and no nation either. Turn ye then, ye that know not God.

( C. H. Spurgeon.)

People
Benjamin, David, Naphtali, Psalmist, Salmon, Zalmon, Zebulun
Places
Jerusalem
Topics
Blow, Blown, Drive, Driven, Drivest, Driving, Fire, Melteth, Melting, Melts, Perish, Power, Presence, Smoke, Soft, Turning, Wax, Wicked, Wilt, Wind
Outline
1. A prayer at the removing of the ark
4. An exhortation to praise God for his mercies
7. for his care of the church
19. for his great works

Dictionary of Bible Themes
Psalm 68:2

     4848   smoke

Psalm 68:1-2

     5454   power, God's saving

Library
The Burden-Bearing God
'Blessed be the Lord, who daily loadeth us with benefits.'--(A.V.). 'Blessed be the Lord, who daily beareth our burden.' --PSALM lxviii. 19 (R.V.). The difference between these two renderings seems to be remarkable, and a person ignorant of any language but our own might find it hard to understand how any one sentence was susceptible of both. But the explanation is extremely simple. The important words in the Authorised Version, 'with benefits,' are a supplement, having nothing to represent them
Alexander Maclaren—Expositions of Holy Scripture

The Publication of the Gospel
The Lord gave the word: great was the company of those that published it [or of the preachers] P erhaps no one Psalm has given greater exercise to the skill and patience of commentators and critics, than the sixty-eighth. I suppose the difficulties do not properly belong to the Psalm, but arise from our ignorance of various circumstances to which the Psalmist alludes; which probably were, at that time, generally known and understood. The first verse is the same with the stated form of benediction
John Newton—Messiah Vol. 2

Gifts Received for the Rebellious
Thou hast ascended on high, thou hast led captivity captive: Thou hast received gifts for men; yea, for the rebellious also, that the LORD God might dwell among them. W hen Joseph exchanged a prison for the chief honour and government of Egypt, the advantage of his exaltation was felt by those who little deserved it (Genesis 45:4, 5) . His brethren hated him, and had conspired to kill him. And though he was preserved from death, they were permitted to sell him for a bond-servant. He owed his servitude,
John Newton—Messiah Vol. 2

Rejoicing Before God.
(Preached on the Anniversary of the Battle of Leipsic, October 18th, 1818.) TEXT: PSALM lxviii. 3, 4. ANY one who had heard our last hymn without knowing the occasion of to-day's festival might suppose that we seemed more like entering on a day of supplication in regard to the future, than on what it really is, a day of thankful remembrance of the great and divine deliverance wrought for us in the immediate past. But can we, or ought we, to separate these? God's kindness and grace always anticipate
Friedrich Schleiermacher—Selected Sermons of Schleiermacher

Daily Blessings for God's People
"Blessed be the Lord, who daily loadeth us with benefits, even the God of our salvation. He that is our God is the God of salvation, and unto God the Lord belong the issues from death."--Psalm 68:19-20. WE observe that this Psalm is a very difficult one. One of the ablest commentators calls it a titanic Psalm. It is truly a giant Psalm, and to master it means much labour. Yet it is by no means difficult to understand when it comet to practical duties, and to those doctrines which are vital. For instance,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 62: 1916

That it is Profitable to Communicate Often
The Voice of the Disciple Behold I come unto Thee, O Lord, that I may be blessed through Thy gift, and be made joyful in Thy holy feast which Thou, O God, of Thy goodness hast prepared for the poor.(1) Behold in Thee is all that I can and ought to desire, Thou art my salvation and redemption, my hope and strength, my honour and glory. Therefore rejoice the soul of Thy servant this day, for unto Thee, O Lord Jesus, do I lift up my soul.(2) I long now to receive Thee devoutly and reverently, I desire
Thomas A Kempis—Imitation of Christ

The First Part
Of the Apocalyptical Commentaries, according to the Rule of the Apocalyptical Key, on the First Prophecy which is contained in the Seals and Trumpets; with an Introduction concerning the Scene of the Apocalypse. As it is my design to investigate the meaning of the Apocalyptical visions, it is requisite for me to treat, in the first place, of that celestial theatre to which John was called, in order to behold them, exhibited as on a stage, and afterwards of the prophecies in succession, examined by
Joseph Mede—A Key to the Apocalypse

And That, Being Raised from the Dead, He was to Ascend into Heaven...
And that, being raised from the dead, He was to ascend into heaven, (Ps. lxviii 17) David says thus: The chariot of God (is) ten-thousandfold, thousands are the drivers: [263] the Lord (is) among then in Sinai in (his) sanctuary. He ascended up on high, he led captivity captive: he received, he gave gifts to men. And by captivity he means the destruction of the rule of the apostate angels. [264] He declares also the place where He was to ascend into heaven from the earth. For the Lord, he says, from
Irenæus—The Demonstration of the Apostolic Preaching

The Ascension of Christ
It seemed expedient for him to stay, to accomplish the conversion of the world. Would not his presence have had an influence to win by eloquence of gracious word and argument of loving miracle? If he put forth his power the battle would soon be over, and his rule over all hearts would be for ever established. "Thine arrows are sharp in the heart of the king's enemies; whereby the people fall under thee." Go not from the conflict, thou mighty bowman, but still cast thine all-subduing darts abroad.
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Twentieth Day for God's Spirit on the Heathen
WHAT TO PRAY.--For God's Spirit on the Heathen "Behold, these shall come from far; and these from the land of Sinim."--ISA. xlix. 12. "Princes shall come out of Egypt; Ethiopia shall haste to stretch out her hands to God."--PS. lxviii. 31. "I the Lord will hasten it in His time."--ISA. lx. 22. Pray for the heathen, who are yet without the word. Think of China, with her three hundred millions--a million a month dying without Christ. Think of Dark Africa, with its two hundred millions. Think
Andrew Murray—The Ministry of Intercession

That to Him who Loveth God is Sweet Above all Things and in all Things
Behold, God is mine, and all things are mine! What will I more, and what more happy thing can I desire? O delightsome and sweet world! that is, to him that loveth the Word, not the world, neither the things that are in the world.(1) My God, my all! To him that understandeth, that word sufficeth, and to repeat it often is pleasing to him that loveth it. When Thou art present all things are pleasant; when Thou art absent, all things are wearisome. Thou makest the heart to be at rest, givest it
Thomas A Kempis—Imitation of Christ

Of the Three Woe Trumpets.
There still remain three trumpets, the greatest and most grievous of all, and therefore discriminated from the former by the appellation of Woes. For after the conclusion of the fourth trumpet, "I saw and heard," says he, "an angel flying in the midst of heaven, and saying with a loud voice, Woe, woe, woe, to the inhabitants of the earth, by reason of the other voices of the trumpets of the three angels, which are yet to sound." Also, c. ix. v. 12, and c. xi. v. 14. Doubtless, since the Christian
Joseph Mede—A Key to the Apocalypse

Letter Xlii to the Illustrious Youth, Geoffrey De Perrone, and his Comrades.
To the Illustrious Youth, Geoffrey de Perrone, and His Comrades. He pronounces the youths noble because they purpose to lead the religious life, and exhorts them to perseverance. To his beloved sons, Geoffrey and his companions, Bernard, called Abbot of Clairvaux, wishes the spirit of counsel and strength. 1. The news of your conversion that has got abroad is edifying many, nay, is making glad the whole Church of God, so that The heavens rejoice and the earth is glad (Ps. xcvi. 11), and every tongue
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle xxvi. To Theoctista, Patrician
To Theoctista, Patrician [1704] Gregory to Theoctista, &c. That your Excellency, though placed in so great a tumult of affairs, is full of the fruitfulness of the sacred word, and incessantly pants after eternal joys, for this I give great thanks to Almighty God, in that in you I see fulfilled what is written of the elect fathers, But the children of Israel walked on dry land through the midst of the sea (Exod. xv. 19). But on the other hand, I am come into the depth of the sea, and the storm hath
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle vii. To Anastasius, Patriarch of Antioch .
To Anastasius, Patriarch of Antioch [1310] . Gregory to Anastasius, &c. I have found what your Blessedness has written to be as rest to the weary, as health to the sick, as a fountain to the thirsty, as shade to the oppressed with heat. For those words of yours did not seem even to be expressed by the tongue of the flesh, inasmuch as you so disclosed the spiritual love which you bear me as if your soul itself were speaking. But very hard was that which followed, in that your love enjoined me to
Saint Gregory the Great—the Epistles of Saint Gregory the Great

The Exile --Continued.
There are many echoes of this period of Engedi in the Psalms. Perhaps the most distinctly audible of these are to be found in the seventh psalm, which is all but universally recognised as David's, even Ewald concurring in the general consent. It is an irregular ode--for such is the meaning of Shiggaion in the title, and by its broken rhythms and abrupt transitions testifies to the emotion of its author. The occasion of it is said to be "the words of Cush the Benjamite." As this is a peculiar name
Alexander Maclaren—The Life of David

Book iii. The Ascent: from the River Jordan to the Mount of Transfiguration.
{hebrew} In every passage of Scripture where thou findest the Majesty of God, thou also findest close by His Condescension (Humility). So it is written down in the Law [Deut. x. 17, followed by verse 18], repeated in the Prophets [Is. lvii. 15], and reiterated in the Hagiographa [Ps. lxviii. 4, followed by verse 5].' - Megill 31 a.
Alfred Edersheim—The Life and Times of Jesus the Messiah

Letter Xlv (Circa A. D. 1120) to a Youth Named Fulk, who Afterwards was Archdeacon of Langres
To a Youth Named Fulk, Who Afterwards Was Archdeacon of Langres He gravely warns Fulk, a Canon Regular, whom an uncle had by persuasions and promises drawn back to the world, to obey God and be faithful to Him rather than to his uncle. To the honourable young man Fulk, Brother Bernard, a sinner, wishes such joy in youth as in old age he will not regret. 1. I do not wonder at your surprise; I should wonder if you were not suprised [sic] that I should write to you, a countryman to a citizen, a monk
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Epistle v. To Theoctista, Sister of the Emperor.
To Theoctista, Sister of the Emperor. Gregory to Theoctista, &c. With how great devotion my mind prostrates itself before your Venerableness I cannot fully express in words; nor yet do I labour to give utterance to it, since, even though I were silent, you read in your heart your own sense of my devotion. I wonder, however, that you withdrew your countenance, till of late bestowed on me, from this my recent engagement in the pastoral office; wherein, under colour of episcopacy, I have been brought
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Memoir of John Bunyan
THE FIRST PERIOD. THIS GREAT MAN DESCENDED FROM IGNOBLE PARENTS--BORN IN POVERTY--HIS EDUCATION AND EVIL HABITS--FOLLOWS HIS FATHER'S BUSINESS AS A BRAZIER--ENLISTS FOR A SOLDIER--RETURNS FROM THE WARS AND OBTAINS AN AMIABLE, RELIGIOUS WIFE--HER DOWER. 'We have this treasure in earthen vessels, that the excellency of the power may be of God, and not of us.'--2 Cor 4:7 'For my thoughts are not your thoughts, neither are your ways my ways, saith the Lord.'--Isaiah 55:8. 'Though ye have lien among the
John Bunyan—The Works of John Bunyan Volumes 1-3

Nature of the Renderings
From the text we now turn to the renderings, and to the general principles that were followed, both in the Old and in the New Testament. The revision of the English text was in each case subject to the same general rule, viz. "To introduce as few alterations as possible into the Text of the Authorised Version consistently with faithfulness"; but, owing to the great difference between the two languages, the Hebrew and the Greek, the application of the rule was necessarily different, and the results
C. J. Ellicott—Addresses on the Revised Version of Holy Scripture

The Christ Crowned, the Fact
"When God sought a King for His people of old, He went to the fields to find him; A shepherd was he, with his crook and his lute And a following flock behind him. "O love of the sheep, O joy of the lute, And the sling and the stone for battle; A shepherd was King, the giant was naught, And the enemy driven like cattle. "When God looked to tell of His good will to men, And the Shepherd-King's son whom He gave them; To shepherds, made meek a-caring for sheep, He told of a Christ sent to save them.
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

Of the Last Resurrection.
1. For invincible perseverance in our calling, it is necessary to be animated with the blessed hope of our Savior's final advent. 2. The perfect happiness reserved for the elect at the final resurrection unknown to philosophers. 3. The truth and necessity of this doctrine of a final resurrection. To confirm our belief in it we have, 1. The example of Christ; and, 2. The omnipotence of God. There is an inseparable connection between us and our risen Savior. The bodies of the elect must be conformed
John Calvin—The Institutes of the Christian Religion

Mothers, Daughters, and Wives in Israel
In order accurately to understand the position of woman in Israel, it is only necessary carefully to peruse the New Testament. The picture of social life there presented gives a full view of the place which she held in private and in public life. Here we do not find that separation, so common among Orientals at all times, but a woman mingles freely with others both at home and abroad. So far from suffering under social inferiority, she takes influential and often leading part in all movements, specially
Alfred Edersheim—Sketches of Jewish Social Life

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