Strong's Lexicon Do not אַל־ (’al-) Adverb Strong's Hebrew 408: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) let תִּתֵּ֤ן (tit·tên) Verb - Qal - Imperfect - second person masculine singular Strong's Hebrew 5414: 1) to give, put, set 1a) (Qal) 1a1) to give, bestow, grant, permit, ascribe, employ, devote, consecrate, dedicate, pay wages, sell, exchange, lend, commit, entrust, give over, deliver up, yield produce, occasion, produce, requite to, report, mention, utter, stretch out, extend 1a2) to put, set, put on, put upon, set, appoint, assign, designate 1a3) to make, constitute 1b) (Niphal) 1b1) to be given, be bestowed, be provided, be entrusted to, be granted to, be permitted, be issued, be published, be uttered, be assigned 1b2) to be set, be put, be made, be inflicted 1c) (Hophal) 1c1) to be given, be bestowed, be given up, be delivered up 1c2) to be put upon אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative your mouth פִּ֙יךָ֙ (pî·ḵā) Noun - masculine singular construct | second person masculine singular Strong's Hebrew 6310: peh 1) mouth 1a) mouth (of man) 1b) mouth (as organ of speech) 1c) mouth (of animals) 1d) mouth, opening, orifice (of a well, river, etc) 1e) extremity, end pim 2) a weight equal to one third of a shekel, occurs only in 1Sa 13:21 cause your body בְּשָׂרֶ֔ךָ (bə·śā·re·ḵā) Noun - masculine singular construct | second person masculine singular Strong's Hebrew 1320: 1) flesh 1a) of the body 1a1) of humans 1a2) of animals 1b) the body itself 1c) male organ of generation (euphemism) 1d) kindred, blood-relations 1e) flesh as frail or erring (man against God) 1f) all living things 1g) animals 1h) mankind to sin לַחֲטִ֣יא (la·ḥă·ṭî) Preposition-l | Verb - Hifil - Infinitive construct Strong's Hebrew 2398: 1) to sin, miss, miss the way, go wrong, incur guilt, forfeit, purify from uncleanness 1a) (Qal) 1a1) to miss 1a2) to sin, miss the goal or path of right and duty 1a3) to incur guilt, incur penalty by sin, forfeit 1b) (Piel) 1b1) to bear loss 1b2) to make a sin-offering 1b3) to purify from sin 1b4) to purify from uncleanness 1c) (Hiphil) 1c1) to miss the mark 1c2) to induce to sin, cause to sin 1c3) to bring into guilt or condemnation or punishment 1d) (Hithpael) 1d1) to miss oneself, lose oneself, wander from the way 1d2) to purify oneself from uncleanness אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative and do not וְאַל־ (wə·’al-) Conjunctive waw | Adverb Strong's Hebrew 408: 1) not, no, nor, neither, nothing (as wish or preference) 1a) do not, let not (with a verb) 1b) let there not be (with a verb understood) 1c) not, no (with substantive) 1d) nothing (as substantive) tell תֹּאמַר֙ (tō·mar) Verb - Qal - Imperfect - second person masculine singular Strong's Hebrew 559: 1) to say, speak, utter 1a) (Qal) to say, to answer, to say in one's heart, to think, to command, to promise, to intend 1b) (Niphal) to be told, to be said, to be called 1c) (Hithpael) to boast, to act proudly 1d) (Hiphil) to avow, to avouch לִפְנֵ֣י (lip̄·nê) Preposition-l | Noun - common plural construct Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of the messenger הַמַּלְאָ֔ךְ (ham·mal·’āḵ) Article | Noun - masculine singular Strong's Hebrew 4397: 1) messenger, representative 1a) messenger 1b) angel 1c) the theophanic angel that כִּ֥י (kî) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore [your vow] הִ֑יא (hî) Pronoun - third person feminine singular Strong's Hebrew 1931: pron 3p s 1) he, she, it 1a) himself (with emphasis) 1b) resuming subj with emphasis 1c) (with minimum emphasis following predicate) 1d) (anticipating subj) 1e) (emphasising predicate) 1f) that, it (neuter) demons pron 2) that (with article) was a mistake. שְׁגָגָ֖ה (šə·ḡā·ḡāh) Noun - feminine singular Strong's Hebrew 7684: 1) sin, sin of error or inadvertence, inadvertent sin 1a) error Why לָ֣מָּה (lām·māh) Interrogative Strong's Hebrew 4100: interr pron 1) what, how, of what kind 1a) (interrogative) 1a1) what? 1a2) of what kind 1a3) what? (rhetorical) 1a4) whatsoever, whatever, what 1b) (adverb) 1b1) how, how now 1b2) why 1b3) how! (exclamation) 1c) (with prep) 1c1) wherein?, whereby?, wherewith?, by what means? 1c2) because of what? 1c3) the like of what? 1c3a) how much?, how many?, how often? 1c3b) for how long? 1c4) for what reason?, why?, to what purpose? 1c5) until when?, how long?, upon what?, wherefore? indef pron 2) anything, aught, what may should God הָֽאֱלֹהִים֙ (hā·’ĕ·lō·hîm) Article | Noun - masculine plural Strong's Hebrew 430: 1) (plural) 1a) rulers, judges 1b) divine ones 1c) angels 1d) gods 2) (plural intensive-singular meaning) 2a) god, goddess 2b) godlike one 2c) works or special possessions of God 2d) the (true) God 2e) God be angry יִקְצֹ֤ף (yiq·ṣōp̄) Verb - Qal - Imperfect - third person masculine singular Strong's Hebrew 7107: 1) to be displeased, be angry, fret oneself, be wroth 1a) (Qal) to be wroth, to be full of wrath, to be furious 1b) (Hiphil) to provoke to wrath or anger 1c) (Hithpael) to put oneself in a rage, anger oneself with עַל־ (‘al-) Preposition Strong's Hebrew 5921: prep 1) upon, on the ground of, according to, on account of, on behalf of, concerning, beside, in addition to, together with, beyond, above, over, by, on to, towards, to, against 1a) upon, on the ground of, on the basis of, on account of, because of, therefore, on behalf of, for the sake of, for, with, in spite of, notwithstanding, concerning, in the matter of, as regards 1b) above, beyond, over (of excess) 1c) above, over (of elevation or pre-eminence) 1d) upon, to, over to, unto, in addition to, together with, with (of addition) 1e) over (of suspension or extension) 1f) by, adjoining, next, at, over, around (of contiguity or proximity) 1g) down upon, upon, on, from, up upon, up to, towards, over towards, to, against (with verbs of motion) 1h) to (as a dative) conj 2) because that, because, notwithstanding, although your words קוֹלֶ֔ךָ (qō·w·le·ḵā) Noun - masculine singular construct | second person masculine singular Strong's Hebrew 6963: 1) voice, sound, noise 1a) voice 1b) sound (of instrument) 2) lightness, frivolity and destroy וְחִבֵּ֖ל (wə·ḥib·bêl) Conjunctive waw | Verb - Piel - Conjunctive perfect - third person masculine singular Strong's Hebrew 2254: 1) to bind 1a) (Qal) 1a1) to bind 2) to take a pledge, lay to pledge 2a) (Qal) to hold by a pledge, take in pledge, hold in pledge 2b) (Niphal) to give a pledge, become pledged 3) to destroy, spoil, deal corruptly, offend 3a) (Qal) to spoil, corrupt, offend 3b) (Niphal) to be ruined 3c) (Piel) to destroy, ruin 3d) (Pual) to be ruined, be broken 4) to bring forth, travail 4a) (Piel) to writhe, twist, travail אֶת־ (’eṯ-) Direct object marker Strong's Hebrew 853: 1) sign of the definite direct object, not translated in English but generally preceding and indicating the accusative the work מַעֲשֵׂ֥ה (ma·‘ă·śêh) Noun - masculine singular construct Strong's Hebrew 4639: 1) deed, work 1a) deed, thing done, act 1b) work, labour 1c) business, pursuit 1d) undertaking, enterprise 1e) achievement 1f) deeds, works (of deliverance and judgment) 1g) work, thing made 1h) work (of God) 1i) product of your hands ? יָדֶֽיךָ׃ (yā·ḏe·ḵā) Noun - fdc | second person masculine singular Strong's Hebrew 3027: 1) hand 1a) hand (of man) 1b) strength, power (fig.) 1c) side (of land), part, portion (metaph.) (fig.) 1d) (various special, technical senses) 1d1) sign, monument 1d2) part, fractional part, share 1d3) time, repetition 1d4) axle-trees, axle 1d5) stays, support (for laver) 1d6) tenons (in tabernacle) 1d7) a phallus, a hand (meaning unsure) 1d8) wrists Parallel Strong's Berean Study BibleDo not let your mouth cause your flesh to sin, and do not tell the messenger that your vow was a mistake. Why should God be angry with your words and destroy the work of your hands? Young's Literal Translation Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that ‘it [is] an error,’ why is God wroth because of thy voice, and hath destroyed the work of thy hands? Holman Christian Standard Bible Do not let your mouth bring guilt on you , and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands? New American Standard Bible Do not let your speech cause you to sin and do not say in the presence of the messenger [of God] that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? King James Bible Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it [was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? Parallel Verses New International Version Do not let your mouth lead you into sin. And do not protest to the temple messenger, "My vow was a mistake." Why should God be angry at what you say and destroy the work of your hands? New Living Translation Don't let your mouth make you sin. And don't defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved. English Standard Version Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands? New American Standard Bible Do not let your speech cause you to sin and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice and destroy the work of your hands? King James Bible Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? Holman Christian Standard Bible Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands? International Standard Version Never let your mouth cause you to sin and don't proclaim in the presence of the angel, "My promise was a mistake," for why should God be angry at your excuse and destroy what you've undertaken? NET Bible Do not let your mouth cause you to sin, and do not tell the priest, "It was a mistake!" Why make God angry at you so that he would destroy the work of your hands?" American Standard Version Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands? English Revised Version Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it was an error: wherefore should God be angry at thy voice, and destroy the work of thine hands? Young's Literal Translation Suffer not thy mouth to cause thy flesh to sin, nor say before the messenger, that 'it is an error,' why is God wroth because of thy voice, and hath destroyed the work of thy hands? Cross References Leviticus 4:2 Speak unto the children of Israel, saying, If a soul shall sin through ignorance against any of the commandments of the LORD concerning things which ought not to be done, and shall do against any of them: Leviticus 4:22 When a ruler hath sinned, and done somewhat through ignorance against any of the commandments of the LORD his God concerning things which should not be done, and is guilty; Numbers 15:25 And the priest shall make an atonement for all the congregation of the children of Israel, and it shall be forgiven them; for it is ignorance: and they shall bring their offering, a sacrifice made by fire unto the LORD, and their sin offering before the LORD, for their ignorance: Ecclesiastes 1:1 The words of the Preacher, the son of David, king in Jerusalem. Ecclesiastes 5:5 Better is it that thou shouldest not vow, than that thou shouldest vow and not pay. Ecclesiastes 5:4 When thou vowest a vow unto God, defer not to pay it; for he hath no pleasure in fools: pay that which thou hast vowed. Ecclesiastes 5:3 For a dream cometh through the multitude of business; and a fool's voice is known by multitude of words. Ecclesiastes 5:7 For in the multitude of dreams and many words there are also divers vanities: but fear thou God. Ecclesiastes 5:8 If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for he that is higher than the highest regardeth; and there be higher than they. Ecclesiastes 5:9 Moreover the profit of the earth is for all: the king himself is served by the field. 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