Hebrews 12:27
Strong's Lexicon
The [words],
τὸ (to)
Article - Nominative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

“Once more,
ἅπαξ (hapax)
Adverb
Strong's Greek 530: Once, once for all. Probably from hapas; one time.

signify
δηλοῖ (dēloi)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 1213: To show, make clear, reveal. From delos; to make plain.

the
τὴν (tēn)
Article - Accusative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

removal
μετάθεσιν (metathesin)
Noun - Accusative Feminine Singular
Strong's Greek 3331: (a) change, transformation, (b) removal. From metatithemi; transposition, i.e. Transferral, disestablishment.

of what
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

can be shaken—
σαλευομένων (saleuomenōn)
Verb - Present Participle Middle or Passive - Genitive Neuter Plural
Strong's Greek 4531: From salos; to waver, i.e. Agitate, rock, topple or destroy; figuratively, to disturb, incite.

that is,
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

created things—
πεποιημένων (pepoiēmenōn)
Verb - Perfect Participle Middle or Passive - Genitive Neuter Plural
Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do.

so that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

the
τὰ (ta)
Article - Nominative Neuter Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

unshakable
σαλευόμενα (saleuomena)
Verb - Present Participle Middle or Passive - Nominative Neuter Plural
Strong's Greek 4531: From salos; to waver, i.e. Agitate, rock, topple or destroy; figuratively, to disturb, incite.

may remain.
μείνῃ (meinē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay.

Parallel Strong's
Berean Study Bible
The words “Once more signify the removal of what can be shaken— that is, created things— so that the unshakable may remain.

Young's Literal Translation
and this—‘Yet once’—doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;

Holman Christian Standard Bible
This expression, “Yet once more,” indicates the removal of what can be shaken  — that is, created things — so that what is not shaken might remain.

New American Standard Bible
This [expression], "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.

King James Bible
And this [word], Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
Parallel Verses
New International Version
The words "once more" indicate the removing of what can be shaken--that is, created things--so that what cannot be shaken may remain.

New Living Translation
This means that all of creation will be shaken and removed, so that only unshakable things will remain.

English Standard Version
This phrase, “Yet once more,” indicates the removal of things that are shaken—that is, things that have been made—in order that the things that cannot be shaken may remain.

New American Standard Bible
This expression, "Yet once more," denotes the removing of those things which can be shaken, as of created things, so that those things which cannot be shaken may remain.

King James Bible
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.

Holman Christian Standard Bible
This expression, "Yet once more," indicates the removal of what can be shaken--that is, created things--so that what is not shaken might remain.

International Standard Version
The expression "once more" signifies the removal of what can be shaken, that is, what he has made, so that what cannot be shaken may remain.

NET Bible
Now this phrase "once more" indicates the removal of what is shaken, that is, of created things, so that what is unshaken may remain.

American Standard Version
And this word , Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

English Revised Version
And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that have been made, that those things which are not shaken may remain.

Young's Literal Translation
and this -- 'Yet once' -- doth make evident the removal of the things shaken, as of things having been made, that the things not shaken may remain;
















Cross References
Isaiah 34:4
And all the host of heaven shall be dissolved, and the heavens shall be rolled together as a scroll: and all their host shall fall down, as the leaf falleth off from the vine, and as a falling fig from the fig tree.

Isaiah 54:10
For the mountains shall depart, and the hills be removed; but my kindness shall not depart from thee, neither shall the covenant of my peace be removed, saith the LORD that hath mercy on thee.

Isaiah 65:17
For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind.

Isaiah 66:22
For as the new heavens and the new earth, which I will make, shall remain before me, saith the LORD, so shall your seed and your name remain.

Haggai 2:21
Speak to Zerubbabel, governor of Judah, saying, I will shake the heavens and the earth;

Romans 8:19
For the earnest expectation of the creature waiteth for the manifestation of the sons of God.

Romans 8:21
Because the creature itself also shall be delivered from the bondage of corruption into the glorious liberty of the children of God.

1 Corinthians 7:31
And they that use this world, as not abusing it: for the fashion of this world passeth away.

Hebrews 1:10
And, Thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thine hands:

Hebrews 9:11
But Christ being come an high priest of good things to come, by a greater and more perfect tabernacle, not made with hands, that is to say, not of this building;

Hebrews 13:14
For here have we no continuing city, but we seek one to come.
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