Strong's Lexicon Let my fugitives נִדָּחַ֔י (nid·dā·ḥay) Verb - Nifal - Participle - masculine plural construct | first person common singular Strong's Hebrew 5080: 1) to impel, thrust, drive away, banish 1a) (Qal) 1a1) to impel 1a2) to thrust away, banish 1b) (Niphal) 1b1) to be impelled 1b2) to be thrust out, be banished 1b2a) banished, outcast (participle) 1b3) to be driven away 1b4) to be thrust away, thrust aside 1c) (Pual) to be thrust into 1c1) thrust (participle) 1d) (Hiphil) 1d1) to thrust, move, impel 1d2) to thrust out, banish 1d3) to thrust away, thrust aside 1e) (Hophal) to be chased, be hunted 1e1) chased, hunted (participle) stay with you; יָג֤וּרוּ (yā·ḡū·rū) Verb - Qal - Imperfect - third person masculine plural Strong's Hebrew 1481: 1) to sojourn, abide, dwell in, dwell with, remain, inhabit, be a stranger, be continuing, surely 1a) (Qal) 1a1) to sojourn, dwell for a time 1a2) to abide, stay, temporarily dwell 1b) (Hithpolel) 1b1) to seek hospitality with 1b2) to assemble oneself 2) to stir up trouble, strife, quarrel, gather together 2a) (Qal) 2a1) to stir up strife 2a2) to quarrel 2b) (Hithpolel) to excite oneself 3) to dread, fear, stand in awe, be afraid 3a) (Qal) 3a1) to fear, be afraid 3a2) to be in awe, stand in awe be הֱוִי־ (hĕ·wî-) Verb - Qal - Imperative - feminine singular Strong's Hebrew 1933: 1) Qal) 1a) to fall 1b) to be, become, exist, happen a refuge סֵ֥תֶר (sê·ṯer) Noun - masculine singular Strong's Hebrew 5643: n m 1) covering, shelter, hiding place, secrecy 1a) covering, cover 1b) hiding place, shelter, secret place 1c) secrecy 1c1) secrecy (of tongue being slanderous) n f 2) shelter, protection for Moab מוֹאָ֛ב (mō·w·’āḇ) Noun - proper - feminine singular Strong's Hebrew 4124: Moab = 'of his father' n pr m 1) a son of Lot by his eldest daughter 2) the nation descended from the son of Lot n pr loc 3) the land inhabited by the descendants of the son of Lot from מִן־ (min-) Preposition Strong's Hebrew 4480: prep 1) from, out of, on account of, off, on the side of, since, above, than, so that not, more than 1a) from (expressing separation), off, on the side of 1b) out of 1b1) (with verbs of proceeding, removing, expelling) 1b2) (of material from which something is made) 1b3) (of source or origin) 1c) out of, some of, from (partitively) 1d) from, since, after (of time) 1e) than, more than (in comparison) 1f) from...even to, both...and, either...or 1g) than, more than, too much for (in comparisons) 1h) from, on account of, through, because (with infinitive) conj 2) that מִפְּנֵ֣י (mip·pə·nê) Preposition-m | Noun - common plural construct Strong's Hebrew 6440: 1) face 1a) face, faces 1b) presence, person 1c) face (of seraphim or cherubim) 1d) face (of animals) 1e) face, surface (of ground) 1f) as adv of loc/temp 1f1) before and behind, toward, in front of, forward, formerly, from beforetime, before 1g) with prep 1g1) in front of, before, to the front of, in the presence of, in the face of, at the face or front of, from the presence of, from before, from before the face of the destroyer.” שׁוֹדֵ֑ד (šō·w·ḏêḏ) Verb - Qal - Participle - masculine singular Strong's Hebrew 7703: 1) to deal violently with, despoil, devastate, ruin, destroy, spoil 1a) (Qal) 1a1) to violently destroy, devastate, despoil, assail 1a2) devastator, despoiler (participle) (subst) 1b) (Niphal) to be utterly ruined 1c) (Piel) 1c1) to assault 1c2) to devastate 1d) (Pual) to be devastated 1e) (Poel) to violently destroy 1f) (Hophal) to be devastated When כִּֽי־ (kî-) Conjunction Strong's Hebrew 3588: 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore the oppressor הַמֵּץ֙ (ham·mêṣ) Article | Noun - masculine singular Strong's Hebrew 4160: 1) (Qal) squeezer, extortioner, oppressor has gone, אָפֵ֤ס (’ā·p̄ês) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 656: 1) (Qal) to cease, break, come to an end destruction שֹׁ֔ד (šōḏ) Noun - masculine singular Strong's Hebrew 7701: 1) havoc, violence, destruction, devastation, ruin 1a) violence, havoc (as social sin) 1b) devastation, ruin has ceased, כָּ֣לָה (kā·lāh) Verb - Qal - Perfect - third person masculine singular Strong's Hebrew 3615: 1) to accomplish, cease, consume, determine, end, fail, finish, be complete, be accomplished, be ended, be at an end, be finished, be spent 1a) (Qal) 1a1) to be complete, be at an end 1a2) to be completed, be finished 1a3) to be accomplished, be fulfilled 1a4) to be determined, be plotted (bad sense) 1a5) to be spent, be used up 1a6) to waste away, be exhausted, fail 1a7) to come to an end, vanish, perish, be destroyed 1b) (Piel) 1b1) to complete, bring to an end, finish 1b2) to complete (a period of time) 1b3) to finish (doing a thing) 1b4) to make an end, end 1b5) to accomplish, fulfil, bring to pass 1b6) to accomplish, determine (in thought) 1b7) to put an end to, cause to cease 1b8) to cause to fail, exhaust, use up, spend 1b9) to destroy, exterminate 1c) (Pual) to be finished, be ended, be completed and the oppressors רֹמֵ֖ס (rō·mês) Verb - Qal - Participle - masculine singular Strong's Hebrew 7429: 1) to trample 1a) (Qal) 1a1) to trample 1a2) trampler (participle) 1b) (Niphal) to be trampled have vanished תַּ֥מּוּ (tam·mū) Verb - Qal - Perfect - third person common plural Strong's Hebrew 8552: 1) to be complete, be finished, be at an end 1a) (Qal) 1a1) to be finished, be completed 1a1a) completely, wholly, entirely (as auxiliary with verb) 1a2) to be finished, come to an end, cease 1a3) to be complete (of number) 1a4) to be consumed, be exhausted, be spent 1a5) to be finished, be consumed, be destroyed 1a6) to be complete, be sound, be unimpaired, be upright (ethically) 1a7) to complete, finish 1a8) to be completely crossed over 1b) (Niphal) to be consumed 1c) (Hiphil) 1c1) to finish, complete, perfect 1c2) to finish, cease doing, leave off doing 1c3) to complete, sum up, make whole 1c4) to destroy (uncleanness) 1c5) to make sound 1d) (Hithpael) to deal in integrity, act uprightly from the land, הָאָֽרֶץ׃ (hā·’ā·reṣ) Article | Noun - feminine singular Strong's Hebrew 776: 1) land, earth 1a) earth 1a1) whole earth (as opposed to a part) 1a2) earth (as opposed to heaven) 1a3) earth (inhabitants) 1b) land 1b1) country, territory 1b2) district, region 1b3) tribal territory 1b4) piece of ground 1b5) land of Canaan, Israel 1b6) inhabitants of land 1b7) Sheol, land without return, (under) world 1b8) city (-state) 1c) ground, surface of the earth 1c1) ground 1c2) soil 1d) (in phrases) 1d1) people of the land 1d2) space or distance of country (in measurements of distance) 1d3) level or plain country 1d4) land of the living 1d5) end(s) of the earth 1e) (almost wholly late in usage) 1e1) lands, countries 1e1a) often in contrast to Canaan Parallel Strong's Berean Study BibleLet my fugitives stay with you; be a refuge for Moab from the destroyer.” When the oppressor has gone, destruction has ceased, and the oppressors have vanished from the land, Young's Literal Translation Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land. Holman Christian Standard Bible Let my refugees stay with you; be a refuge for Moab from the aggressor. When the oppressor has gone, destruction has ended, and marauders have vanished from the land. New American Standard Bible "Let the outcasts of Moab stay with you; Be a hiding place to them from the destroyer." For the extortioner has come to an end, destruction has ceased, Oppressors have completely [disappeared] from the land. King James Bible Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. Parallel Verses New International Version Let the Moabite fugitives stay with you; be their shelter from the destroyer." The oppressor will come to an end, and destruction will cease; the aggressor will vanish from the land. New Living Translation Let our refugees stay among you. Hide them from our enemies until the terror is past." When oppression and destruction have ended and enemy raiders have disappeared, English Standard Version let the outcasts of Moab sojourn among you; be a shelter to them from the destroyer. When the oppressor is no more, and destruction has ceased, and he who tramples underfoot has vanished from the land, New American Standard Bible "Let the outcasts of Moab stay with you; Be a hiding place to them from the destroyer." For the extortioner has come to an end, destruction has ceased, Oppressors have completely disappeared from the land. King James Bible Let mine outcasts dwell with thee, Moab; be thou a covert to them from the face of the spoiler: for the extortioner is at an end, the spoiler ceaseth, the oppressors are consumed out of the land. Holman Christian Standard Bible Let my refugees stay with you; be a refuge for Moab from the aggressor. When the oppressor has gone, destruction has ended, and marauders have vanished from the land. International Standard Version Let the fugitives from Moab settle among you; be a shelter to them from the destroyer. When the oppressor comes to an end, and destruction has ceased, and the marauder has vanished from the land, NET Bible Please let the Moabite fugitives live among you. Hide them from the destroyer!" Certainly the one who applies pressure will cease, the destroyer will come to an end, those who trample will disappear from the earth. American Standard Version Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the destroyer. For the extortioner is brought to nought, destruction ceaseth, the oppressors are consumed out of the land. English Revised Version Let mine outcasts dwell with thee; as for Moab, be thou a covert to him from the face of the spoiler: for the extortioner is brought to nought, spoiling ceaseth, the oppressors are consumed out of the land. Young's Literal Translation Sojourn in thee do My outcasts, O Moab, Be a secret hiding-place to them, From the face of a destroyer, For ceased hath the extortioner, Finished hath been a destroyer, Consumed the treaders down out of the land. Cross References Isaiah 9:4 For thou hast broken the yoke of his burden, and the staff of his shoulder, the rod of his oppressor, as in the day of Midian. Isaiah 14:4 That thou shalt take up this proverb against the king of Babylon, and say, How hath the oppressor ceased! the golden city ceased! Isaiah 49:26 And I will feed them that oppress thee with their own flesh; and they shall be drunken with their own blood, as with sweet wine: and all flesh shall know that I the LORD am thy Saviour and thy Redeemer, the mighty One of Jacob. Isaiah 51:13 And forgettest the LORD thy maker, that hath stretched forth the heavens, and laid the foundations of the earth; and hast feared continually every day because of the fury of the oppressor, as if he were ready to destroy? and where is the fury of the oppressor? Isaiah 54:14 In righteousness shalt thou be established: thou shalt be far from oppression; for thou shalt not fear: and from terror; for it shall not come near thee. Isaiah 58:7 Is it not to deal thy bread to the hungry, and that thou bring the poor that are cast out to thy house? when thou seest the naked, that thou cover him; and that thou hide not thyself from thine own flesh? Jeremiah 40:11 Likewise when all the Jews that were in Moab, and among the Ammonites, and in Edom, and that were in all the countries, heard that the king of Babylon had left a remnant of Judah, and that he had set over them Gedaliah the son of Ahikam the son of Shaphan; Obadiah 1:14 Neither shouldest thou have stood in the crossway, to cut off those of his that did escape; neither shouldest thou have delivered up those of his that did remain in the day of distress. Isaiah 1:1 The vision of Isaiah the son of Amoz, which he saw concerning Judah and Jerusalem in the days of Uzziah, Jotham, Ahaz, and Hezekiah, kings of Judah. Isaiah 16:3 Take counsel, execute judgment; make thy shadow as the night in the midst of the noonday; hide the outcasts; bewray not him that wandereth. Isaiah 16:2 For it shall be, that, as a wandering bird cast out of the nest, so the daughters of Moab shall be at the fords of Arnon. 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