John 18:20
Strong's Lexicon
“I
Ἐγὼ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

have spoken
λελάληκα (lelalēka)
Verb - Perfect Indicative Active - 1st Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

openly
παρρησίᾳ (parrēsia)
Noun - Dative Feminine Singular
Strong's Greek 3954: From pas and a derivative of rheo; all out-spokenness, i.e. Frankness, bluntness, publicity; by implication, assurance.

to the
τῷ ()
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

world,
κόσμῳ (kosmō)
Noun - Dative Masculine Singular
Strong's Greek 2889: Probably from the base of komizo; orderly arrangement, i.e. Decoration; by implication, the world (morally).

Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

answered
Ἀπεκρίθη (Apekrithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak.

“I
ἐγὼ (egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

always
πάντοτε (pantote)
Adverb
Strong's Greek 3842: Always, at all times, ever. From pas and hote; every when, i.e. At all times.

taught
ἐδίδαξα (edidaxa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 1321: To teach, direct, admonish. A prolonged form of a primary verb dao; to teach.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

[the] synagogues
συναγωγῇ (synagōgē)
Noun - Dative Feminine Singular
Strong's Greek 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

at
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

the
τῷ ()
Article - Dative Neuter Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

temple,
ἱερῷ (hierō)
Noun - Dative Neuter Singular
Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple.

where
ὅπου (hopou)
Adverb
Strong's Greek 3699: Where, whither, in what place. From hos and pou; what(-ever) where, i.e. At whichever spot.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
οἱ (hoi)
Article - Nominative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews
Ἰουδαῖοι (Ioudaioi)
Adjective - Nominative Masculine Plural
Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

come together.
συνέρχονται (synerchontai)
Verb - Present Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 4905: From sun and erchomai; to convene, depart in company with, associate with, or, cohabit.

I said
ἐλάλησα (elalēsa)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

nothing
οὐδέν (ouden)
Adjective - Accusative Neuter Singular
Strong's Greek 3762: No one, none, nothing.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

secret.
κρυπτῷ (kryptō)
Adjective - Dative Neuter Singular
Strong's Greek 2927: From krupto; concealed, i.e. Private.

Parallel Strong's
Berean Study Bible
“I have spoken openly to the world, Jesus answered. “I always taught in the synagogues and at the temple, where all the Jews come together. I said nothing in secret.

Young's Literal Translation
Jesus answered him, ‘I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;

Holman Christian Standard Bible
“I have spoken openly to the world ,” Jesus answered him. “I have always taught in the synagogue and in the temple complex, where all the Jews congregate, and I haven’t spoken anything in secret.

New American Standard Bible
Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret.

King James Bible
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.
Parallel Verses
New International Version
"I have spoken openly to the world," Jesus replied. "I always taught in synagogues or at the temple, where all the Jews come together. I said nothing in secret.

New Living Translation
Jesus replied, "Everyone knows what I teach. I have preached regularly in the synagogues and the Temple, where the people gather. I have not spoken in secret.

English Standard Version
Jesus answered him, “I have spoken openly to the world. I have always taught in synagogues and in the temple, where all Jews come together. I have said nothing in secret.

New American Standard Bible
Jesus answered him, "I have spoken openly to the world; I always taught in synagogues and in the temple, where all the Jews come together; and I spoke nothing in secret.

King James Bible
Jesus answered him, I spake openly to the world; I ever taught in the synagogue, and in the temple, whither the Jews always resort; and in secret have I said nothing.

Holman Christian Standard Bible
"I have spoken openly to the world," Jesus answered him. "I have always taught in the synagogue and in the temple complex, where all the Jews congregate, and I haven't spoken anything in secret.

International Standard Version
Jesus answered him, "I have spoken publicly to the world. I have always taught in the synagogue or in the Temple, where all Jews meet together, and I have said nothing in secret.

NET Bible
Jesus replied, "I have spoken publicly to the world. I always taught in the synagogues and in the temple courts, where all the Jewish people assemble together. I have said nothing in secret.

American Standard Version
Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

English Revised Version
Jesus answered him, I have spoken openly to the world; I ever taught in synagogues, and in the temple, where all the Jews come together; and in secret spake I nothing.

Young's Literal Translation
Jesus answered him, 'I spake freely to the world, I did always teach in a synagogue, and in the temple, where the Jews do always come together; and in secret I spake nothing;
















Cross References
Matthew 4:23
And Jesus went about all Galilee, teaching in their synagogues, and preaching the gospel of the kingdom, and healing all manner of sickness and all manner of disease among the people.

Matthew 26:55
In that same hour said Jesus to the multitudes, Are ye come out as against a thief with swords and staves for to take me? I sat daily with you teaching in the temple, and ye laid no hold on me.

Mark 8:32
And he spake that saying openly. And Peter took him, and began to rebuke him.

John 6:59
These things said he in the synagogue, as he taught in Capernaum.

John 7:26
But, lo, he speaketh boldly, and they say nothing unto him. Do the rulers know indeed that this is the very Christ?

John 8:26
I have many things to say and to judge of you: but he that sent me is true; and I speak to the world those things which I have heard of him.

John 18:21
Why askest thou me? ask them which heard me, what I have said unto them: behold, they know what I said.

John 1:1
In the beginning was the Word, and the Word was with God, and the Word was God.

John 18:19
The high priest then asked Jesus of his disciples, and of his doctrine.

John 18:18
And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

John 18:17
Then saith the damsel that kept the door unto Peter, Art not thou also one of this man's disciples? He saith, I am not.
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