Strong's Lexicon And καί (kai) Conjunction Strong's Greek 2532: And, even, also, namely. a τις (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. man ἀνὴρ (anēr) Noun - Nominative Masculine Singular Strong's Greek 435: A male human being; a man, husband. A primary word; a man. who was ὑπάρχων (hyparchōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 5225: To begin, am, exist, be in possession. From hupo and archomai; to begin under, i.e. Come into existence; expletively, to exist (verb). lame χωλὸς (chōlos) Adjective - Nominative Masculine Singular Strong's Greek 5560: Lame, deprived of a foot, limping. Apparently a primary word; 'halt', i.e. Limping. from ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. birth κοιλίας (koilias) Noun - Genitive Feminine Singular Strong's Greek 2836: From koilos; a cavity, i.e. the abdomen; by implication, the matrix; figuratively, the heart. was being carried ἐβαστάζετο (ebastazeto) Verb - Imperfect Indicative Middle or Passive - 3rd Person Singular Strong's Greek 941: Perhaps remotely derived from the base of basis; to lift, literally or figuratively. [to] πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. the τὴν (tēn) Article - Accusative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple ἱεροῦ (hierou) Noun - Genitive Neuter Singular Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple. gate θύραν (thyran) Noun - Accusative Feminine Singular Strong's Greek 2374: (a) a door, (b) met: an opportunity. Apparently a primary word; a portal or entrance. called λεγομένην (legomenēn) Verb - Present Participle Middle or Passive - Accusative Feminine Singular Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. Beautiful, Ὡραίαν (Hōraian) Adjective - Accusative Feminine Singular Strong's Greek 5611: Fair, beautiful, blooming. From hora; belonging to the right hour or season, i.e. flourishing (figuratively). [where] he was put ἐτίθουν (etithoun) Verb - Imperfect Indicative Active - 3rd Person Plural Strong's Greek 5087: To put, place, lay, set, fix, establish. A prolonged form of a primary theo to place. every καθ’ (kath’) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). day ἡμέραν (hēmeran) Noun - Accusative Feminine Singular Strong's Greek 2250: A day, the period from sunrise to sunset. to beg αἰτεῖν (aitein) Verb - Present Infinitive Active Strong's Greek 154: To ask, request, petition, demand. Of uncertain derivation; to ask. ἐλεημοσύνην (eleēmosynēn) Noun - Accusative Feminine Singular Strong's Greek 1654: Abstr: alms-giving, charity; concr: alms, charity. From eleos; compassionateness, i.e. beneficence, or a benefaction. from παρὰ (para) Preposition Strong's Greek 3844: Gen: from; dat: beside, in the presence of; acc: alongside of. those τῶν (tōn) Article - Genitive Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. entering εἰσπορευομένων (eisporeuomenōn) Verb - Present Participle Middle or Passive - Genitive Masculine Plural Strong's Greek 1531: To journey in(to), I go in(to), enter, intervene. From eis and poreuomai; to enter. εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. the τὸ (to) Article - Accusative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. temple courts. ἱερόν (hieron) Noun - Accusative Neuter Singular Strong's Greek 2411: Neuter of hieros; a sacred place, i.e. The entire precincts of the Temple. Parallel Strong's Berean Study BibleAnd a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those entering the temple courts. Young's Literal Translation and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple, Holman Christian Standard Bible And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex. New American Standard Bible And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. King James Bible And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; Parallel Verses New International Version Now a man who was lame from birth was being carried to the temple gate called Beautiful, where he was put every day to beg from those going into the temple courts. New Living Translation As they approached the Temple, a man lame from birth was being carried in. Each day he was put beside the Temple gate, the one called the Beautiful Gate, so he could beg from the people going into the Temple. English Standard Version And a man lame from birth was being carried, whom they laid daily at the gate of the temple that is called the Beautiful Gate to ask alms of those entering the temple. New American Standard Bible And a man who had been lame from his mother's womb was being carried along, whom they used to set down every day at the gate of the temple which is called Beautiful, in order to beg alms of those who were entering the temple. King James Bible And a certain man lame from his mother's womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms of them that entered into the temple; Holman Christian Standard Bible And a man who was lame from birth was carried there and placed every day at the temple gate called Beautiful, so he could beg from those entering the temple complex. International Standard Version Now a man who had been crippled from birth was being carried in. Every day people would lay him at what was called the Beautiful Gate so that he could beg from those who were going into the Temple. NET Bible And a man lame from birth was being carried up, who was placed at the temple gate called "the Beautiful Gate" every day so he could beg for money from those going into the temple courts. American Standard Version And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple; English Revised Version And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple; Young's Literal Translation and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple, Cross References Luke 16:20 And there was a certain beggar named Lazarus, which was laid at his gate, full of sores, John 9:8 The neighbours therefore, and they which before had seen him that he was blind, said, Is not this he that sat and begged? Acts 3:10 And they knew that it was he which sat for alms at the Beautiful gate of the temple: and they were filled with wonder and amazement at that which had happened unto him. Acts 14:8 And there sat a certain man at Lystra, impotent in his feet, being a cripple from his mother's womb, who never had walked: Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 3:1 Now Peter and John went up together into the temple at the hour of prayer, being the ninth hour. Acts 2:47 Praising God, and having favour with all the people. And the Lord added to the church daily such as should be saved. Acts 2:46 And they, continuing daily with one accord in the temple, and breaking bread from house to house, did eat their meat with gladness and singleness of heart, Acts 3:3 Who seeing Peter and John about to go into the temple asked an alms. Acts 3:4 And Peter, fastening his eyes upon him with John, said, Look on us. Acts 3:5 And he gave heed unto them, expecting to receive something of them. Jump to Previous Alms Beautiful Beg Birth Carried Carrying Close Courts Crippled Daily Door Entered Entering Gate Gifts Laid Lame Mother's Needy Order Power Temple Used Womb WontJump to Next Alms Beautiful Beg Birth Carried Carrying Close Courts Crippled Daily Door Entered Entering Gate Gifts Laid Lame Mother's Needy Order Power Temple Used Womb WontLinks Acts 3:2 NIVActs 3:2 NLT Acts 3:2 ESV Acts 3:2 NASB Acts 3:2 KJV Acts 3:2 Bible Apps Acts 3:2 Parallel Acts 3:2 Biblia Paralela Acts 3:2 Chinese Bible Acts 3:2 French Bible Acts 3:2 German Bible Acts 3:2 Commentaries Bible Hub |
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