Mark 9:12
Strong's Lexicon
He replied
ἔφη (ephē)
Verb - Imperfect Indicative Active - 3rd Person Singular
Strong's Greek 5346: To say, declare. Properly, the same as the base of phos and phaino; to show or make known one's thoughts, i.e. Speak or say.

αὐτοῖς (autois)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Plural
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Elijah
Ἠλίας (Ēlias)
Noun - Nominative Masculine Singular
Strong's Greek 2243: Elijah, the prophet. Of Hebrew origin; Helias, an Israelite.

{does} indeed
μὲν (men)
Particle
Strong's Greek 3303: A primary particle; properly, indicative of affirmation or concession; usually followed by a contrasted clause with de.

come
ἐλθὼν (elthōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's Greek 2064: To come, go.

first,
πρῶτον (prōton)
Adverb - Superlative
Strong's Greek 4412: First, in the first place, before, formerly. Neuter of protos as adverb; firstly.

[and] he restores
ἀποκαθιστάνει (apokathistanei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 600: From apo and kathistemi; to reconstitute.

all things.
πάντα (panta)
Adjective - Accusative Neuter Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

Why
πῶς (pōs)
Adverb
Strong's Greek 4459: Adverb from the base of pou; an interrogative particle of manner; in what way?; also as exclamation, how much!

then
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

is it written
γέγραπται (gegraptai)
Verb - Perfect Indicative Middle or Passive - 3rd Person Singular
Strong's Greek 1125: A primary verb; to 'grave', especially to write; figuratively, to describe.

that
ἵνα (hina)
Conjunction
Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

the
τὸν (ton)
Article - Accusative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Son
Υἱὸν (Huion)
Noun - Accusative Masculine Singular
Strong's Greek 5207: A son, descendent. Apparently a primary word; a 'son', used very widely of immediate, remote or figuratively, kinship.

of Man
ἀνθρώπου (anthrōpou)
Noun - Genitive Masculine Singular
Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

must suffer
πάθῃ (pathē)
Verb - Aorist Subjunctive Active - 3rd Person Singular
Strong's Greek 3958: I am acted upon in a certain way, either good or bad; I experience ill treatment, suffer.

many things
πολλὰ (polla)
Adjective - Accusative Neuter Plural
Strong's Greek 4183: Much, many; often.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

be rejected ?
ἐξουδενηθῇ (exoudenēthē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's Greek 1847: To set at naught, ignore, despise. From ek and a derivative of the neuter of oudeis; to make utterly nothing of, i.e. Despise.

Parallel Strong's
Berean Study Bible
He replied, “Elijah does indeed come first, and he restores all things. Why then is it written that the Son of Man must suffer many things and be rejected?

Young's Literal Translation
And he answering said to them, ‘Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?

Holman Christian Standard Bible
“Elijah does come first and restores everything,” He replied. “How then is it written about the Son of Man that He must suffer many things and be treated with contempt?

New American Standard Bible
And He said to them, "Elijah does first come and restore all things. And [yet] how is it written of the Son of Man that He will suffer many things and be treated with contempt?

King James Bible
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.
Parallel Verses
New International Version
Jesus replied, "To be sure, Elijah does come first, and restores all things. Why then is it written that the Son of Man must suffer much and be rejected?

New Living Translation
Jesus responded, "Elijah is indeed coming first to get everything ready. Yet why do the Scriptures say that the Son of Man must suffer greatly and be treated with utter contempt?

English Standard Version
And he said to them, “Elijah does come first to restore all things. And how is it written of the Son of Man that he should suffer many things and be treated with contempt?

New American Standard Bible
And He said to them, "Elijah does first come and restore all things. And yet how is it written of the Son of Man that He will suffer many things and be treated with contempt?

King James Bible
And he answered and told them, Elias verily cometh first, and restoreth all things; and how it is written of the Son of man, that he must suffer many things, and be set at nought.

Holman Christian Standard Bible
"Elijah does come first and restores everything," He replied. "How then is it written about the Son of Man that He must suffer many things and be treated with contempt?

International Standard Version
He told them, "Elijah is indeed coming first and will restore all things. Why, then, is it written that the Son of Man must suffer a great deal and be treated shamefully?

NET Bible
He said to them, "Elijah does indeed come first, and restores all things. And why is it written that the Son of Man must suffer many things and be despised?

American Standard Version
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?

English Revised Version
And he said unto them, Elijah indeed cometh first, and restoreth all things: and how is it written of the Son of man, that he should suffer many things and be set at nought?

Young's Literal Translation
And he answering said to them, 'Elijah indeed, having come first, doth restore all things; and how hath it been written concerning the Son of Man, that many things he may suffer, and be set at nought?
















Cross References
Daniel 9:26
And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof shall be with a flood, and unto the end of the war desolations are determined.

Matthew 16:21
From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things of the elders and chief priests and scribes, and be killed, and be raised again the third day.

Matthew 26:24
The Son of man goeth as it is written of him: but woe unto that man by whom the Son of man is betrayed! it had been good for that man if he had not been born.

Mark 9:13
But I say unto you, That Elias is indeed come, and they have done unto him whatsoever they listed, as it is written of him.

Mark 9:31
For he taught his disciples, and said unto them, The Son of man is delivered into the hands of men, and they shall kill him; and after that he is killed, he shall rise the third day.

Mark 10:33
Saying, Behold, we go up to Jerusalem; and the Son of man shall be delivered unto the chief priests, and unto the scribes; and they shall condemn him to death, and shall deliver him to the Gentiles:

Acts 1:6
When they therefore were come together, they asked of him, saying, Lord, wilt thou at this time restore again the kingdom to Israel?

Acts 4:11
This is the stone which was set at nought of you builders, which is become the head of the corner.

Mark 1:1
The beginning of the gospel of Jesus Christ, the Son of God;

Mark 9:11
And they asked him, saying, Why say the scribes that Elias must first come?

Mark 9:10
And they kept that saying with themselves, questioning one with another what the rising from the dead should mean.
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