Strong's Lexicon No, ἀλλ’ (all’) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. a man [is] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. a Jew Ἰουδαῖος (Ioudaios) Adjective - Nominative Masculine Singular Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. [ because he is one ] ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. inwardly, κρυπτῷ (kryptō) Adjective - Dative Neuter Singular Strong's Greek 2927: From krupto; concealed, i.e. Private. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. circumcision [is a matter] περιτομὴ (peritomē) Noun - Nominative Feminine Singular Strong's Greek 4061: Circumcision. From peritemno; circumcision. of the heart, καρδίας (kardias) Noun - Genitive Feminine Singular Strong's Greek 2588: Prolonged from a primary kar; the heart, i.e. the thoughts or feelings; also the middle. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. [the] Spirit, πνεύματι (pneumati) Noun - Dative Neuter Singular Strong's Greek 4151: Wind, breath, spirit. not οὐ (ou) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. by the written code. γράμματι (grammati) Noun - Dative Neuter Singular Strong's Greek 1121: From grapho; a writing, i.e. A letter, note, epistle, book, etc. plural learning. [Such a man’s] οὗ (hou) Personal / Relative Pronoun - Genitive Masculine Singular Strong's Greek 3739: Who, which, what, that. praise ἔπαινος (epainos) Noun - Nominative Masculine Singular Strong's Greek 1868: Commendation, praise, approval. From epi and the base of aineo; laudation; concretely, a commendable thing. [does] not [come] οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. from ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. men, ἀνθρώπων (anthrōpōn) Noun - Genitive Masculine Plural Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. but ἀλλ’ (all’) Conjunction Strong's Greek 235: But, except, however. Neuter plural of allos; properly, other things, i.e. contrariwise. from ἐκ (ek) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Parallel Strong's Berean Study BibleNo, a man is a Jew because he is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the written code. Such a man’s praise does not come from men, but from God. Young's Literal Translation but a Jew [is] he who is [so] inwardly, and circumcision [is] of the heart, in spirit, not in letter, of which the praise is not of men, but of God. Holman Christian Standard Bible On the contrary, a person is a Jew who is one inwardly , and circumcision is of the heart — by the Spirit, not the letter. That man’s praise is not from men but from God. New American Standard Bible But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. King James Bible But he [is] a Jew, which is one inwardly; and circumcision [is that] of the heart, in the spirit, [and] not in the letter; whose praise [is] not of men, but of God. Parallel Verses New International Version No, a person is a Jew who is one inwardly; and circumcision is circumcision of the heart, by the Spirit, not by the written code. Such a person's praise is not from other people, but from God. New Living Translation No, a true Jew is one whose heart is right with God. And true circumcision is not merely obeying the letter of the law; rather, it is a change of heart produced by God's Spirit. And a person with a changed heart seeks praise from God, not from people. English Standard Version But a Jew is one inwardly, and circumcision is a matter of the heart, by the Spirit, not by the letter. His praise is not from man but from God. New American Standard Bible But he is a Jew who is one inwardly; and circumcision is that which is of the heart, by the Spirit, not by the letter; and his praise is not from men, but from God. King James Bible But he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, and not in the letter; whose praise is not of men, but of God. Holman Christian Standard Bible On the contrary, a person is a Jew who is one inwardly, and circumcision is of the heart--by the Spirit, not the letter. That man's praise is not from men but from God. International Standard Version No, a person is a Jew inwardly, and circumcision is a matter of the heart, brought about by the Spirit, not by a written law. That person's praise will come from God, not from people. NET Bible but someone is a Jew who is one inwardly, and circumcision is of the heart by the Spirit and not by the written code. This person's praise is not from people but from God. American Standard Version but he is a Jew who is one inwardly; and circumcision is that of the heart, in the spirit not in the letter; whose praise is not of men, but of God. English Revised Version but he is a Jew, which is one inwardly; and circumcision is that of the heart, in the spirit, not in the letter; whose praise is not of men, but of God. Young's Literal Translation but a Jew is he who is so inwardly, and circumcision is of the heart, in spirit, not in letter, of which the praise is not of men, but of God. Cross References Deuteronomy 30:6 And the LORD thy God will circumcise thine heart, and the heart of thy seed, to love the LORD thy God with all thine heart, and with all thy soul, that thou mayest live. Jeremiah 4:4 Circumcise yourselves to the LORD, and take away the foreskins of your heart, ye men of Judah and inhabitants of Jerusalem: lest my fury come forth like fire, and burn that none can quench it, because of the evil of your doings. Jeremiah 9:25 Behold, the days come, saith the LORD, that I will punish all them which are circumcised with the uncircumcised; John 5:44 How can ye believe, which receive honour one of another, and seek not the honour that cometh from God only? John 12:43 For they loved the praise of men more than the praise of God. Romans 2:27 And shall not uncircumcision which is by nature, if it fulfil the law, judge thee, who by the letter and circumcision dost transgress the law? Romans 3:1 What advantage then hath the Jew? or what profit is there of circumcision? Romans 7:6 But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not in the oldness of the letter. 1 Corinthians 4:5 Therefore judge nothing before the time, until the Lord come, who both will bring to light the hidden things of darkness, and will make manifest the counsels of the hearts: and then shall every man have praise of God. 1 Corinthians 7:19 Circumcision is nothing, and uncircumcision is nothing, but the keeping of the commandments of God. 2 Corinthians 3:6 Who also hath made us able ministers of the new testament; not of the letter, but of the spirit: for the letter killeth, but the spirit giveth life. Jump to Previous Circumcision Code Heart Inwardly Jew Letter Matter Praise Real Receive Secret sion Spirit Spiritual True. 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