Strong's Lexicon I told ἀπεκρίθην (apekrithēn) Verb - Aorist Indicative Passive - 1st Person Singular Strong's Greek 611: From apo and krino; to conclude for oneself, i.e. to respond; by Hebraism to begin to speak. [them] οὓς (hous) Personal / Relative Pronoun - Accusative Masculine Plural Strong's Greek 3739: Who, which, what, that. it was ἔστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. [the] Roman custom ἔθος (ethos) Noun - Nominative Neuter Singular Strong's Greek 1485: A custom, habit; an institute, rite. From etho; a usage. Ῥωμαίοις (Rhōmaiois) Adjective - Dative Masculine Plural Strong's Greek 4514: Roman; subst: a Roman citizen. From Rhome; Romaean, i.e. Roman. to hand χαρίζεσθαί (charizesthai) Verb - Present Infinitive Middle or Passive Strong's Greek 5483: (a) To show favor to, (b) To pardon, forgive, (c) To show kindness. a τινα (tina) Interrogative / Indefinite Pronoun - Accusative Masculine Singular Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. man {over} ἄνθρωπον (anthrōpon) Noun - Accusative Masculine Singular Strong's Greek 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being. before πρὶν (prin) Adverb Strong's Greek 4250: Formerly, before. Adverb from pro; prior, sooner. [he] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. κατηγορούμενος (katēgoroumenos) Verb - Present Participle Middle or Passive - Nominative Masculine Singular Strong's Greek 2723: To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence. has λάβοι (laboi) Verb - Aorist Optative Active - 3rd Person Singular Strong's Greek 2983: (a) I receive, get, (b) I take, lay hold of. [an] opportunity τόπον (topon) Noun - Accusative Masculine Singular Strong's Greek 5117: Apparently a primary word; a spot, i.e. Location; figuratively, condition, opportunity; specially, a scabbard. to κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). face πρόσωπον (prosōpon) Noun - Accusative Neuter Singular Strong's Greek 4383: From pros and ops; the front, i.e. The countenance, aspect, appearance, surface; by implication, presence, person. [his] τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. accusers κατηγόρους (katēgorous) Noun - Accusative Masculine Plural Strong's Greek 2725: An accuser, prosecutor. From kata and agora; against one in the assembly, i.e. A complainant at law; specially, Satan. and τε (te) Conjunction Strong's Greek 5037: And, both. A primary particle of connection or addition; both or also. defend himself ἀπολογίας (apologias) Noun - Genitive Feminine Singular Strong's Greek 627: A verbal defense (particularly in a law court). From the same as apologeomai; a plea. against περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. [their] τοῦ (tou) Article - Genitive Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. charges. ἐγκλήματος (enklēmatos) Noun - Genitive Neuter Singular Strong's Greek 1462: An accusation, charge. From egkaleo; an accusation, i.e. Offence alleged. Parallel Strong's Berean Study BibleI told them that it is not the Roman custom to hand a man over before he has had an opportunity to face his accusers and defend himself against their charges. Young's Literal Translation unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against [him]. Holman Christian Standard Bible I answered them that it’s not the Romans’ custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges. New American Standard Bible "I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. King James Bible To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. Parallel Verses New International Version "I told them that it is not the Roman custom to hand over anyone before they have faced their accusers and have had an opportunity to defend themselves against the charges. New Living Translation I pointed out to them that Roman law does not convict people without a trial. They must be given an opportunity to confront their accusers and defend themselves. English Standard Version I answered them that it was not the custom of the Romans to give up anyone before the accused met the accusers face to face and had opportunity to make his defense concerning the charge laid against him. New American Standard Bible "I answered them that it is not the custom of the Romans to hand over any man before the accused meets his accusers face to face and has an opportunity to make his defense against the charges. King James Bible To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him. Holman Christian Standard Bible I answered them that it's not the Romans' custom to give any man up before the accused confronts the accusers face to face and has an opportunity to give a defense concerning the charges. International Standard Version I answered them that it was not the Roman custom to sentence a man to be punished until the accused met his accusers face to face and had an opportunity to defend himself against the charge. NET Bible I answered them that it was not the custom of the Romans to hand over anyone before the accused had met his accusers face to face and had been given an opportunity to make a defense against the accusation. American Standard Version To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defense concerning the matter laid against him. English Revised Version To whom I answered, that it is not the custom of the Romans to give up any man, before that the accused have the accusers face to face, and have had opportunity to make his defence concerning the matter laid against him. Young's Literal Translation unto whom I answered, that it is not a custom of Romans to make a favour of any man to die, before that he who is accused may have the accusers face to face, and may receive place of defence in regard to the charge laid against him. Cross References Luke 12:11 And when they bring you unto the synagogues, and unto magistrates, and powers, take ye no thought how or what thing ye shall answer, or what ye shall say: Acts 23:30 And when it was told me how that the Jews laid wait for the man, I sent straightway to thee, and gave commandment to his accusers also to say before thee what they had against him. Farewell. Acts 23:35 I will hear thee, said he, when thine accusers are also come. And he commanded him to be kept in Herod's judgment hall. Acts 25:4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither. Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 25:15 About whom, when I was at Jerusalem, the chief priests and the elders of the Jews informed me, desiring to have judgment against him. Acts 25:14 And when they had been there many days, Festus declared Paul's cause unto the king, saying, There is a certain man left in bonds by Felix: Acts 25:13 And after certain days king Agrippa and Bernice came unto Caesarea to salute Festus. Acts 25:17 Therefore, when they were come hither, without any delay on the morrow I sat on the judgment seat, and commanded the man to be brought forth. Acts 25:18 Against whom when the accusers stood up, they brought none accusation of such things as I supposed: Acts 25:19 But had certain questions against him of their own superstition, and of one Jesus, which was dead, whom Paul affirmed to be alive. 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