Judges 20:19
The next morning the Israelites set out and camped near Gibeah.
The next morning

Israel moved without delay after assembling to deal with the outrage committed at Gibeah. Their prompt action reflected the gravity of the crime and their determination to hold those responsible accountable.

Jos 6:12 Joshua got up early the next morning, and the priests…
Jos 8:10 Joshua got up early the next morning…

the Israelites set out

The tribes acted together, gathering as one people despite the divisions common during the period of the judges. Their united advance showed that the wickedness in Benjamin had become a national concern.

Jos 3:1 Early the next morning Joshua got up and left Shittim…
Num 10:12 and the Israelites set out from the Wilderness of Sinai…

and camped near Gibeah.

Gibeah stood within Benjamin’s territory, where the crime had taken place. Israel’s encampment positioned the tribes for the confrontation that would follow with Benjamin, whose leaders had refused to surrender the guilty men.

Jos 10:5 So the five kings of the Amorites joined forces…
Jos 10:31 And Joshua and all Israel with him moved on from Libnah…

Persons / Places / Events
1. The Israelites
The collective tribes of Israel, excluding Benjamin, who are preparing for battle against the tribe of Benjamin due to the grievous sin committed in Gibeah.

2. Gibeah
A city in the territory of Benjamin where a horrific crime was committed against a Levite's concubine, leading to a civil war within Israel.

3. The Levite's Concubine
Her abuse and death at the hands of the men of Gibeah sparked outrage and led to the assembly of the Israelite tribes against Benjamin.

4. The Tribe of Benjamin
One of the twelve tribes of Israel, which defended the men of Gibeah, leading to conflict with the other tribes.

5. The Assembly at Mizpah
Prior to the events of Judges 20:19, the Israelites gathered at Mizpah to decide on a course of action against Benjamin.
Teaching Points
The Seriousness of Sin
The Israelites' response to the sin in Gibeah underscores the importance of addressing sin within the community. Sin has communal consequences and must be dealt with decisively.

Unity and Division
The tribes of Israel unite against Benjamin, showing the potential for both unity and division within God's people. Unity should be based on righteousness and justice.

Seeking God's Guidance
Before taking action, the Israelites sought God's counsel. This teaches the importance of seeking divine guidance in our decisions, especially in matters of justice.

The Cost of Justice
The conflict with Benjamin reminds us that pursuing justice can be costly and painful, but it is necessary to maintain holiness and righteousness.

The Role of Leadership
The leaders of Israel played a crucial role in addressing the sin in Gibeah. This highlights the responsibility of leaders to guide their communities in righteousness.
Bible Study Questions
1. What does the Israelites' response to the sin in Gibeah teach us about the importance of addressing sin within our own communities?

2. How can we balance the need for justice with the call to leave vengeance to God, as seen in Romans 12:19?

3. In what ways can we seek God's guidance in our decision-making processes, especially when dealing with difficult situations?

4. How does the unity of the Israelite tribes against Benjamin challenge us to consider the basis of our own unity within the church?

5. What lessons can we learn from the leadership of the Israelite tribes in this passage, and how can we apply these lessons to our roles in our communities today?
Connections to Other Scriptures
Deuteronomy 13
This passage discusses the need for Israel to purge evil from among them, which connects to the Israelites' decision to confront the sin in Gibeah.

Joshua 7
The account of Achan's sin and its consequences for Israel highlights the communal responsibility to address sin within the community.

Romans 12:19
This New Testament verse speaks to the principle of leaving vengeance to God, contrasting with the Israelites' decision to take justice into their own hands.
From Justice to Wild RevengeR. A. Watson, M. A.Judges 20:1-48
People
Aaron, Benjamin, Benjaminites, Benjamites, Dan, Eleazar, Israelites, Nohah, Phinehas, Samuel, Tamar
Places
Baal-tamar, Beersheba, Bethel, Dan, Gibeah, Gidom, Gilead, Maareh-geba, Mizpah, Nohah, Rimmon
Topics
Camp, Camped, Encamp, Encamped, Gibeah, Gib'e-ah, Got, Israelites, Morning, Pitched, Position, Rise, Rose, Sons, Themselves
Dictionary of Bible Themes
Judges 20:18-48

     5214   attack

Library
To his Most Serene and Mighty Imperial Majesty, and to the Christian Nobility of the German Nation.
Dr. MARTINUS LUTHER. The grace and might of God be with you, Most Serene Majesty! most gracious, well beloved gentlemen! It is not out of mere arrogance and perversity that I, a single poor man, have taken upon me to address your lordships. The distress and misery that oppress all the Christian estates, more especially in Germany, have led not only myself, but every one else, to cry aloud and to ask for help, and have now forced me too, to cry out and to ask, if God would give His Spirit to any one,
Martin Luther—First Principles of the Reformation

Upon Our Lord's SermonOn the Mount
Discourse 7 "Moreover when ye fast, be not, as the hypocrites, of a sad countenance. For they disfigure their faces, that they may appear unto men to fast. Verily I say unto you, They have their reward. But thou, when thou fastest, anoint thine head, and wash thy face; That thou appear not unto men to fast, but unto thy Father which is in secret: And thy Father, which seeth in secret, shall reward thee openly." Matthew 6:16-18. 1. It has been the endeavour of Satan, from the beginning of the world,
John Wesley—Sermons on Several Occasions

Judges
For the understanding of the early history and religion of Israel, the book of Judges, which covers the period from the death of Joshua to the beginning of the struggle with the Philistines, is of inestimable importance; and it is very fortunate that the elements contributed by the later editors are so easily separated from the ancient stories whose moral they seek to point. That moral is most elaborately stated in ii. 6-iii. 6, which is a sort of programme or preface to iii. 7-xvi. 31, which constitutes
John Edgar McFadyen—Introduction to the Old Testament

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