Strong's Greek English Morphology 5101 [e] Τί Ti What IPro-ANS 3767 [e] οὖν; oun then? Conj 4284 [e] προεχόμεθα; proechometha Are we better? V-PIM/P-1P 3756 [e] οὐ ou Not Adv 3843 [e] πάντως· pantōs at all. Adv 4256 [e] προῃτιασάμεθα proētiasametha We have already charged V-AIM-1P 1063 [e] γὰρ gar for Conj 2453 [e] Ἰουδαίους Ioudaious Jews Adj-AMP 5037 [e] τε te both Conj 2532 [e] καὶ kai and Conj 1672 [e] Ἕλληνας Hellēnas Greeks N-AMP 3956 [e] πάντας pantas all Adj-AMP 5259 [e] ὑφ’ hyph’ under Prep 266 [e] ἁμαρτίαν hamartian sin N-AFS 1510 [e] εἶναι, einai to be. V-PNA

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Nestle 1904
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Westcott and Hort 1881
Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Westcott and Hort / [NA27 and UBS4 variants]
Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: RP Byzantine Majority Text 2005
Tί οὖν; Προεχόμεθα; Οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἴναι,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Greek Orthodox Church
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Tischendorf 8th Edition
Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Scrivener's Textus Receptus 1894
Τί οὖν; προεχόμεθα; οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ’ ἁμαρτίαν εἶναι,

ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:9 Greek NT: Stephanus Textus Receptus 1550
Τί οὖν προεχόμεθα οὐ πάντως· προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφ' ἁμαρτίαν εἶναι

New American Standard Bible
What then? Are we better than they? Not at all; for we have already charged that both Jews and Greeks are all under sin;

King James Bible
What then? are we better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;

Holman Christian Standard Bible
What then? Are we any better? Not at all! For we have previously charged that both Jews and Gentiles are all under sin,

what then.

Romans 3:5 But if our unrighteousness commend the righteousness of God, what …

Romans 6:15 What then? shall we sin, because we are not under the law, but under …

Romans 11:7 What then? Israel has not obtained that which he seeks for; but the …

1 Corinthians 10:19 What say I then? that the idol is any thing, or that which is offered …

1 Corinthians 14:15 What is it then? I will pray with the spirit, and I will pray with …

Philippians 1:18 What then? notwithstanding, every way, whether in pretense, or in …

are we.

Romans 3:22,23 Even the righteousness of God which is by faith of Jesus Christ to …

Isaiah 65:5 Which say, Stand by yourself, come not near to me; for I am holier …

Luke 7:39 Now when the Pharisee which had bidden him saw it, he spoke within …

Luke 18:9-14 And he spoke this parable to certain which trusted in themselves …

1 Corinthians 4:7 For who makes you to differ from another? and what have you that …

proved. Gr. charged.

Romans 1:28 And even as they did not like to retain God in their knowledge, God …

Romans 2:1 Therefore you are inexcusable, O man, whoever you are that judge: …

that they.

Galatians 3:10,22 For as many as are of the works of the law are under the curse: for …

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