Acts 15

The Dispute over Circumcision

1Then some men came down from Judea (land of praise) and were teaching the brothers, “Unless you⁺ are circumcised according to the custom of Moses (drawn out), you⁺ cannot be saved.” 2And after engaging these men in sharp debate, Paul (humble) and Barnabas (son of encouragement) were appointed, along with some other believers, to go up to Jerusalem (city of peace) to see the apostles (sent ones) and elders about this question.

3Sent on their way by the church {ekklēsias}, they passed through Phoenicia and Samaria, recounting the conversion of the Gentiles {ethnōn} and bringing great joy to all the brothers (and sisters). 4On their arrival in Jerusalem (city of peace), they were welcomed by the church {ekklēsias} and apostles (sent ones) and elders, to whom they reported all that God {Theos} had done through them.

The Council at Jerusalem
(Amos 9:11–15; Galatians 2:1–10)

5But some believers from the party of the Pharisees stood up and declared, “The Gentiles must be circumcised and required to obey the law of Moses (drawn out).” 6So the apostles (sent ones) and elders met to look into this matter.

7After much discussion, Peter (rock) got up and said to them, “Brothers, you⁺ know that in the early days God {Theos} made a choice among you⁺ that the Gentiles {ethnē} would hear from my lips the message of the gospel (good news) and believe. 8And God {Theos}, who knows the heart, showed His approval by giving the Holy Spirit {Hagion Pneuma} to them, just as He did to us. 9He made no distinction between us and them, for He cleansed their hearts by faith.

10Now then, why do you⁺ test God {Theon} by placing on the necks of the disciples (pupils) a yoke that neither we nor our fathers {pateres} have been able to bear? 11On the contrary, we believe it is through the grace of the Lord {Kyriou} Jesus (YHWH saves) that we are saved, just as they are.”

12The whole assembly fell silent as they listened to Barnabas (son of encouragement) and Paul (humble) describing the signs and wonders God {Theos} had done among the Gentiles {ethnesin} through them. 13When they had finished speaking, James (supplanter / follower) declared, “Brothers, listen to me! 14Simon \Simeon/a has told us how God {Theos} first visited the Gentiles to take from them {ethnōn} a people to be His own. 15The words of the prophets agree with this, as it is written:

16‘After this I will return and rebuild

the fallen tent of David (beloved).

Its ruins I will rebuild,

and I will restore it,

17so that the remnant of men may seek the Lord {Kyrion},

and all the Gentiles {ethnē} who are called by My name,

says the Lord {Kyrios} who does these things

18that have been known for ages.’b

19It is my judgment, therefore, that we should not cause trouble for the Gentiles {ethnōn} who are turning to God {Theon}. 20Instead, we should write and tell them to abstain from food polluted by idols, from sexual immorality {porneias}, from the meat of strangled animals, and from blood. 21For Moses (drawn out) has been proclaimed in every city from ancient times and is read in the synagogues on every Sabbath.”

The Letter to the Gentile Believers

22Then the apostles (sent ones) and elders, with the whole church {ekklēsia}, decided to select men from among them to send to Antioch with Paul (humble) and Barnabas (son of encouragement). They chose Judas (praise) called Barsabbas and Silas, two leaders among the brothers, 23and sent them with this letter:

The apostles (sent ones) and the elders, your brothers,

To the brothers among the Gentiles {ethnōn} in Antioch, Syria, and Cilicia:

Greetings.

24It has come to our attention that some went out from us without our authorization and unsettled you⁺, troubling your⁺ minds {psychas} by what they said.c 25So we all agreed to choose men to send to you⁺ along with our beloved {agapētois} Barnabas (son of encouragement) and Paul (humble), 26men who have risked their lives {psychas} for the name of our Lord {Kyriou} Jesus (YHWH saves) Christ (the Anointed One). 27Therefore we are sending Judas (praise) and Silas to tell you in person the same things we are writing.

28It seemed good to the Holy Spirit {Hagiō Pneumati} and to us not to burden you⁺ with anything beyond these essential requirements: 29You must abstain from food sacrificed to idols, from blood, from the meat of strangled animals, and from sexual immorality {porneias}. You⁺ will do well to avoid these things.

Farewell.

The Believers at Antioch Rejoice

30So the men were sent off and went down to Antioch, where they assembled the congregation and delivered the letter {epistolēn}. 31When the people read it, they rejoiced at its encouraging message.

32Judas (praise) and Silas, who themselves were prophets, said much to encourage and strengthen the brothers. 33After spending some time there, they were sent off by the brothers in peace to return to those who had sent them [34 Silas, however, decided to remain there.].d 35But Paul (humble) and Barnabas (son of encouragement) remained at Antioch, along with many others, teaching {didaskontes} and preaching the word of the Lord {Kyriou}.

Paul’s Second Missionary Journey Begins
(Acts 13:1–3; Acts 18:23–28)

36Some time later Paul (humble) said to Barnabas (son of encouragement), “Let us go back and visit the brothers (and sisters) in every town where we proclaimed the word of the Lord {Kyriou}, to see how they are doing.” 37Barnabas (son of encouragement) wanted to take John (YHWH is gracious), also called Mark. 38But Paul (humble) thought it best not to take him, because he had deserted them in Pamphylia and had not accompanied them in the work.

39Their disagreement was so sharp that they parted company. Barnabas (son of encouragement) took Mark and sailed for Cyprus, 40but Paul (humble) chose Silas and left, commended by the brothers to the grace of the Lord {Kyriou}. 41And he traveled through Syria and Cilicia, strengthening the churches {ekklēsias}.


The Berean Annotated Bible (BAB) is the Annotated version of the Berean Standard Bible (BSB). The BAB includes over 50,000 points of emphasis using the following system:

(Emphasis and Names)
{Hebrew and Greek}
[Alternate Manuscripts]
\Literal translation/
<Measurements and Crossrefs>
Second Person Plural: you⁺ your⁺ yours⁺

This version is an early draft and is now in the stage of proofing, consistency checking, and public comment. Please note that meanings for Biblical names are based on Hebrew and Greek roots and can be somewhat subjective. Feel free to Contact us with suggestions or corrections. We are still adding points of emphasis wherever helpful.



Acts 14
Top of Page
Top of Page