Verse (Click for Chapter) New International Version Rehum the commanding officer and Shimshai the secretary, together with the rest of their associates—the judges, officials and administrators over the people from Persia, Uruk and Babylon, the Elamites of Susa, New Living Translation They greeted the king for all their colleagues—the judges and local leaders, the people of Tarpel, the Persians, the Babylonians, and the people of Erech and Susa (that is, Elam). English Standard Version Rehum the commander, Shimshai the scribe, and the rest of their associates, the judges, the governors, the officials, the Persians, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, Berean Standard Bible From Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa, Berean Literal Bible Then Rehum the owner of the command, and Shimshai the scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites who are Elamite, King James Bible Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, New King James Version From Rehum the commander, Shimshai the scribe, and the rest of their companions—representatives of the Dinaites, the Apharsathchites, the Tarpelites, the people of Persia and Erech and Babylon and Shushan, the Dehavites, the Elamites, New American Standard Bible Rehum the commander, Shimshai the scribe, and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, NASB 1995 then wrote Rehum the commander and Shimshai the scribe and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, NASB 1977 then wrote Rehum the commander and Shimshai the scribe and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, Legacy Standard Bible then wrote Rehum the commander and Shimshai the scribe and the rest of their colleagues, the judges and the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, Amplified Bible then wrote Rehum the [Persian] commander, Shimshai the scribe, and the rest of their associates, the judges, the lesser governors, the officials, the secretaries, the men of Erech, the Babylonians, the men of Susa, that is, the Elamites, Berean Annotated Bible From Rehum (compassion) the commander, Shimshai (sunny) the scribe, and the rest of their associates—the judges (judgment) and officials over Tripolis (they of the fallen mountain), Persia, Erech (lengthy) and Babylon (confusion by mixing), the Elamites of Susa, Christian Standard Bible From Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues—the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam), Holman Christian Standard Bible From Rehum the chief deputy, Shimshai the scribe, and the rest of their colleagues—the judges and magistrates from Tripolis, Persia, Erech, Babylon, Susa (that is, the people of Elam), American Standard Version then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, English Revised Version then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, GOD'S WORD® Translation At that time, Rehum the commander and Shimshai the scribe were with the others of their group-the people from Denya, Partakka, Tarpel, Persia, Erech, Babylon, Susa, (that is, those of Elam), Good News Translation "From Rehum, the governor, from Shimshai, secretary of the province, from their associates, the judges, and from all the other officials, who are originally from Erech, Babylon, and Susa in the land of Elam, International Standard Version From Governor Rehum Shimshai the scribe The rest of their colleagues— Judges, envoys, officials, Persians, the people of Erech, the Babylonians, the people of Susa (that is, the Elamites) NET Bible From Rehum the commander, Shimshai the scribe, and the rest of their colleagues--the judges, the rulers, the officials, the secretaries, the Erechites, the Babylonians, the people of Susa (that is, the Elamites), New Heart English Bible [From] Rehum the commander, and Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, Webster's Bible Translation Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dianites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, Majority Text Translations Majority Standard BibleFrom Rehum the commander, Shimshai the scribe, and the rest of their associates—the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa, World English Bible Then Rehum the chancellor, Shimshai the scribe, and the rest of their companions, the Dinaites, and the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Shushanchites, the Dehaites, the Elamites, Literal Translations Literal Standard VersionThen Rehum counselor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites (who are Elamites), Berean Literal Bible Then Rehum the owner of the command, and Shimshai the scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites who are Elamite, Young's Literal Translation Then Rehum counsellor, and Shimshai scribe, and the rest of their companions, Dinaites, and Apharsathchites, Tarpelites, Apharsites, Archevites, Babylonians, Susanchites, (who are Elamites), Smith's Literal Translation Then Rehum lord of Catholic Translations Douay-Rheims BibleReum Beelteem, and Samsai the scribe and the rest of their counsellors, the Dinites, and the Apharsathacites, the Therphalites, the Apharsites, the Erchuites, the Babylonians, the Susanechites, the Dievites, and the Elamites, Catholic Public Domain Version “Rehum, the commander, and Shimshai, the scribe, and the rest of their counselors, the judges, and rulers, the officials, those from Persia, from Erech, from Babylonia, from Susa, the Dehavites, and the Elamites, New American Bible “Rehum, the governor, Shimshai, the scribe, and their fellow officials, judges, legates, and agents from among the Persians, Urukians, Babylonians, Susians (that is, Elamites), New Revised Standard Version (then Rehum the royal deputy, Shimshai the scribe, and the rest of their associates, the judges, the envoys, the officials, the Persians, the people of Erech, the Babylonians, the people of Susa, that is, the Elamites, Translations from Aramaic Lamsa BibleThen wrote Arkhom the chancellor and Shimshai the scribe and the rest of their companions, the Dinaites, the Aspherites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, Peshitta Holy Bible Translated Then Arkhum, Master Taster, and Shemshi the Scribe, and the rest who were their equals, the Danites and Asperites, the Tarpelites and Apharsites, the Arkites, the Babylonians, the Shushankites, Dahites, Elamites OT Translations JPS Tanakh 1917then wrote Rehum the commander, and Shimshai the scribe, and the rest of their companions; the Dinites, and the Apharesattechites, the Tarpelites, the Apharesites, the Archevites, the Babylonians, the Shushanchites, the Dehites, the Elamites, Brenton Septuagint Translation Thus has judged Reum the chancellor, and Sampsa the scribe, and the rest of our fellow-servants, the Dinaeans, the Apharsathachaeans, the Tarphalaeans, the Apharsaeans, the Archyaeans, the Babylonians, the Susanachaeans, Davaeans, Additional Translations ... Audio Bible Context Opposition under Xerxes and Artaxerxes…8Rehum the commander and Shimshai the scribe wrote the letter against Jerusalem to King Artaxerxes as follows: 9 From Rehum the commander, Shimshai the scribe, and the rest of their associates— the judges and officials over Tripolis, Persia, Erech and Babylon, the Elamites of Susa, 10and the rest of the peoples whom the great and honorable Ashurbanipal deported and settled in the cities of Samaria and elsewhere west of the Euphrates.… Cross References From Rehum the commander, 2 Kings 18:17 Nevertheless, the king of Assyria sent the Tartan, the Rabsaris, and the Rabshakeh, along with a great army, from Lachish to King Hezekiah at Jerusalem. They advanced up to Jerusalem and stationed themselves by the aqueduct of the upper pool, on the road to the Launderer’s Field. Daniel 3:2 Then King Nebuchadnezzar sent word to assemble the satraps, prefects, governors, advisers, treasurers, judges, magistrates, and all the other officials of the provinces to attend the dedication of the statue he had set up. Esther 3:12 On the thirteenth day of the first month, the royal scribes were summoned and the order was written exactly as Haman commanded the royal satraps, the governors of each province, and the officials of each people, in the script of each province and the language of every people. It was written in the name of King Xerxes and sealed with the royal signet ring. Shimshai the scribe, Ezra 7:6 this Ezra came up from Babylon. He was a scribe skilled in the Law of Moses, which the LORD, the God of Israel, had given. The king had granted Ezra all his requests, for the hand of the LORD his God was upon him. Nehemiah 8:9 Nehemiah the governor, Ezra the priest and scribe, and the Levites who were instructing the people said to all of them, “This day is holy to the LORD your God. Do not mourn or weep.” For all the people were weeping as they heard the words of the Law. Jeremiah 36:4 So Jeremiah called Baruch son of Neriah, and at the dictation of Jeremiah, Baruch wrote on a scroll all the words that the LORD had spoken to Jeremiah. and the rest of their associates— Daniel 3:27 and when the satraps, prefects, governors, and royal advisers had gathered around, they saw that the fire had no effect on the bodies of these men. Not a hair of their heads was singed, their robes were unaffected, and there was no smell of fire on them. Daniel 6:7 All the royal administrators, prefects, satraps, advisers, and governors have agreed that the king should establish an ordinance and enforce a decree that for thirty days anyone who petitions any god or man except you, O king, will be thrown into the den of lions. Esther 9:3 And all the officials of the provinces, the satraps, the governors, and the king’s administrators helped the Jews, because the fear of Mordecai had fallen upon them. the judges and officials over Tripolis, Persia, Erech and Babylon, Genesis 10:10-12 His kingdom began in Babylon, Erech, Accad, and Calneh, in the land of Shinar. / From that land he went forth into Assyria, where he built Nineveh, Rehoboth-Ir, Calah, / and Resen, which is between Nineveh and the great city of Calah. Esther 1:1-2 This is what happened in the days of Xerxes, who reigned over 127 provinces from India to Cush. / In those days King Xerxes sat on his royal throne in the citadel of Susa. Daniel 1:1-2 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it. / And the Lord delivered into his hand Jehoiakim king of Judah, along with some of the articles from the house of God. He carried these off to the land of Shinar, to the house of his god, where he put them in the treasury of his god. the Elamites of Susa, Daniel 8:2 And in the vision I saw myself in the citadel of Susa, in the province of Elam. I saw in the vision that I was beside the Ulai Canal. Nehemiah 1:1 These are the words of Nehemiah son of Hacaliah: In the month of Chislev, in the twentieth year, while I was in the citadel of Susa, Jeremiah 49:34-39 This is the word of the LORD that came to Jeremiah the prophet concerning Elam at the beginning of the reign of Zedekiah king of Judah. / This is what the LORD of Hosts says: “Behold, I will shatter Elam’s bow, the mainstay of their might. / I will bring the four winds against Elam from the four corners of the heavens, and I will scatter them to all these winds. There will not be a nation to which Elam’s exiles will not go. … Nehemiah 2:19 But when Sanballat the Horonite, Tobiah the Ammonite official, and Geshem the Arab heard about this, they mocked us and ridiculed us, saying, “What is this you are doing? Are you rebelling against the king?” Treasury of Scripture Then wrote Rehum the chancellor, and Shimshai the scribe, and the rest of their companions; the Dinaites, the Apharsathchites, the Tarpelites, the Apharsites, the Archevites, the Babylonians, the Susanchites, the Dehavites, and the Elamites, companions. 2 Kings 17:24,30,31 And the king of Assyria brought men from Babylon, and from Cuthah, and from Ava, and from Hamath, and from Sepharvaim, and placed them in the cities of Samaria instead of the children of Israel: and they possessed Samaria, and dwelt in the cities thereof… Apharsathchites Ezra 5:6 The copy of the letter that Tatnai, governor on this side the river, and Shetharboznai, and his companions the Apharsachites, which were on this side the river, sent unto Darius the king: Ezra 6:6 Now therefore, Tatnai, governor beyond the river, Shetharboznai, and your companions the Apharsachites, which are beyond the river, be ye far from thence: Apharsachites. Esther 1:2 That in those days, when the king Ahasuerus sat on the throne of his kingdom, which was in Shushan the palace, Esther 2:3 And let the king appoint officers in all the provinces of his kingdom, that they may gather together all the fair young virgins unto Shushan the palace, to the house of the women, unto the custody of Hege the king's chamberlain, keeper of the women; and let their things for purification be given them: Daniel 8:2 And I saw in a vision; and it came to pass, when I saw, that I was at Shushan in the palace, which is in the province of Elam; and I saw in a vision, and I was by the river of Ulai. Elamites Genesis 10:22 The children of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram. Isaiah 21:2 A grievous vision is declared unto me; the treacherous dealer dealeth treacherously, and the spoiler spoileth. Go up, O Elam: besiege, O Media; all the sighing thereof have I made to cease. Jeremiah 25:25 And all the kings of Zimri, and all the kings of Elam, and all the kings of the Medes, Jump to Previous Associates Babylonians Chancellor Colleagues Commander Commanding Companions Elamites Erech Governors Judges Officer Officials Persia Persians Rehum Rest Scribe Secretaries Secretary Shimshai Shim'shai Susa Together WroteJump to Next Associates Babylonians Chancellor Colleagues Commander Commanding Companions Elamites Erech Governors Judges Officer Officials Persia Persians Rehum Rest Scribe Secretaries Secretary Shimshai Shim'shai Susa Together WroteEzra 4 1. The adversaries, being not accepted in the building of the temple with the Jews, 4. endeavor to hinder it 7. Their letter to Artaxerxes 17. The answer and decree of Artaxerxes 23. The building is hindered From Rehum the commander Rehum is identified as a leader or official, likely holding a significant position of authority. His role as "commander" suggests military or administrative leadership, which was common in the Persian Empire's governance structure. This reflects the organized and hierarchical nature of Persian rule, where local leaders were appointed to maintain order and implement the king's decrees. Shimshai the scribe and the rest of their associates the judges and officials over Tripolis, Persia, Erech and Babylon the Elamites of Susa Persons / Places / Events 1. Rehum the CommanderA leader among the adversaries of Judah and Benjamin, who opposed the rebuilding of the temple in Jerusalem. 2. Shimshai the Scribe An official who played a role in drafting the letter of opposition against the Jews' efforts to rebuild the temple. 3. Tripolis, Persia, Erech, Babylon, Susa Regions and cities representing the diverse origins of the people opposing the rebuilding efforts. These areas were part of the Persian Empire, indicating the widespread nature of the opposition. 4. The Elamites A group of people from the region of Elam, which was part of the Persian Empire. Their mention highlights the ethnic diversity of the opposition. 5. The Adversaries' Letter The event of writing a letter to King Artaxerxes to halt the rebuilding of Jerusalem's temple, showcasing the organized resistance against the Jewish people. Teaching Points Understanding OppositionRecognize that opposition to God's work is a recurring theme in Scripture. Believers should expect and prepare for resistance when pursuing God's purposes. Diverse Opposition The opposition came from a variety of regions and peoples, illustrating that challenges can arise from multiple sources. Christians should be vigilant and discerning in identifying and addressing these challenges. Faithfulness in Adversity Despite opposition, the Jews continued their efforts to rebuild. This teaches us the importance of perseverance and faithfulness in fulfilling God's calling. The Power of Unity The adversaries were united in their opposition, which serves as a reminder of the strength found in unity. Believers should strive for unity in their communities to effectively advance God's kingdom. Prayer and Dependence on God In the face of opposition, turning to God in prayer and relying on His strength is crucial. This dependence is a key aspect of overcoming challenges in our spiritual journey. Bible Study Questions and Answers 1. What is the meaning of Ezra 4:9?2. How can we discern opposition like in Ezra 4:9 in our lives today? 3. What does Ezra 4:9 teach about the nature of spiritual adversaries? 4. How does Ezra 4:9 connect with Ephesians 6:12 on spiritual warfare? 5. In what ways can we remain steadfast against opposition as seen in Ezra 4:9? 6. How can understanding Ezra 4:9 help us support fellow believers facing opposition? 7. Who were the people mentioned in Ezra 4:9, and what was their historical significance? 8. How does Ezra 4:9 reflect the political tensions during the rebuilding of the temple? 9. What does Ezra 4:9 reveal about the opposition faced by the Israelites? 10. What are the top 10 Lessons from Ezra 4? 11. What lessons do Ezra and Nehemiah's stories teach us? 12. In Ezra 4:23-24, how can the abrupt cessation of the rebuilding project be fully attributed to local opposition without considering wider Persian imperial policy? 13. In Ezra 4:2, if Samaritans were truly offering assistance in rebuilding the temple, why does the broader biblical narrative often portray them as antagonists? 14. Does Daniel 9 conflict with other Old Testament references regarding the exile and restoration of the Jewish people? What Does Ezra 4:9 Mean From Rehum the commander• Rehum is the leading Persian officer who spearheads the complaint. Naming him grounds the narrative in real history and shows that the opposition came with official weight (Ezra 4:8, 17). • His title (“commander”) signals a high‐ranking provincial authority, reminding us that the conflict is not merely local but backed by the empire, echoing earlier hostility faced by God’s people under foreign rulers (2 Kings 18:37). Shimshai the scribe • As the chief scribe, Shimshai drafts and records the accusation. His involvement underlines the administrative precision of Persian bureaucracy (Ezra 4:8, 17). • The contrast with “Ezra the scribe” later in the book (Ezra 7:6) highlights two very different uses of the same office—one to hinder, one to help God’s work. The rest of their associates • The phrase widens the circle, showing a coalition determined to halt the rebuilding. Earlier the “people of the land” had already tried to discourage the Jews (Ezra 4:4–5); now their leaders formalize the pressure. • Nehemiah later faces a similar alliance of hostile neighbors (Nehemiah 4:7–8), reminding us that opposition to God’s purposes often broadens rather than fades. The judges and officials • These titles cover the layered governmental staff under Persian rule—magistrates, counselors, satraps (cf. Daniel 3:2–3; 6:1–2). • Including them shows the adversaries’ thoroughness: every legal avenue is mustered to stop the temple, foreshadowing later attempts to use law against God’s servants (Acts 4:18). Over Tripolis • Tripolis (a coastal Phoenician district) represents territories west of Judah. Trade routes and sea power gave this region influence; its leaders feared a resurgent Jerusalem might threaten their interests (1 Kings 5:1–6 hints at earlier Phoenician–Israel ties). • Geographic distance did not dilute hostility; political self-interest can unite diverse regions against God’s people. Persia • Persia itself is listed, reminding readers that the complaint rises all the way to the imperial center. The same empire that once released the exiles (Ezra 1:1) can also be swayed against them—human governments are inconsistent, but the Lord’s plan is steady (Proverbs 21:1). Erech and Babylon • Erech (Uruk) and Babylon were ancient Mesopotamian powerhouses (Genesis 10:10). By Artaxerxes’ day they sit under Persian control, yet their lingering prestige adds weight to the petition. • Babylon had earlier destroyed the first temple (2 Kings 25:9), so its name carries dark symbolism: the very city that razed Jerusalem now joins an effort to block its restoration. The Elamites of Susa • Elam lies east of Babylon; Susa was one of Persia’s royal capitals (Esther 1:2; Daniel 8:2). Including Elamites highlights the empire-wide scope of the opposition. • Interestingly, Elamites later hear the gospel at Pentecost (Acts 2:9), showing that even regions once arrayed against God can become recipients of grace. summary Ezra 4:9 catalogs a broad, state-supported coalition—individual leaders, administrative staff, regional powers—all signing a letter to shut down the rebuilding of God’s house. The meticulous list authenticates the history, shows the scale of hostility, and reminds believers that earthly authority can be marshaled either for or against the Lord’s work. Yet the larger storyline of Ezra proves that no matter how many officials line up, God’s decree overrules human decrees, and His purposes for His people stand firm. (9) Then wrote . . .--This verse and the following give the general superscription of the letter which the Persian officials wrote for the Samaritans: introduced, however, in a very peculiar manner, and to be followed by another introduction in Ezra 4:11. Of the names by which the Samaritans think fit to distinguish themselves the Apharsites and Dehavites are Persians; the Babylonians the original races of Babylon, Cuthah and Ava (2Kings 17:24); the Susanchites are from Susa; the Apharsathchites, probably the Pharathia-kites, a predatory people of Media; the Archevites, inhabitants of Erech (Genesis 10:10). The Dinaites and Tarpelites can be only conjecturally identified.Verse 9. - The Dinaites, etc. It is curious that the Samaritans, instead of using a general appellation, describe themselves under the names of the various nations and cities which had furnished the colonists of whom they were the descendants. It would seem that they were not yet, in the time of the Pseudo-Smerdis, amalgamated into a single people. From the list of names we may gather that the colonists of Esar-haddon's time had been derived chiefly from Southern Babylonia and the adjacent regions of Susiana, Persia, and Elymais. The Babylonians, Susanchites, and Elamites speak for themselves, and require no explanation. The Archevites are the people of Ereeh or Orchoe (now Warka), a city to the south-east of Babylon. The Apharsites are no doubt Persians; the Dehavites, Dai or Dahae, a tribe located in Persia Proper ('Herod.,' 1:125). If uncertainty attaches to any of the names, it is to two only - the Dinaites and the Tarpelites. Of these, the Dinaites are probably the people of Dayan, a country bordering on Cilicia, whose inhabitants are often mentioned by the Assyrian monarchs. The Tarpelites have been regarded as the people of Tripolis; but it is improbable that that city had as yet received its Greek name. Perhaps they are the Tuplai, or people of Tubal, mentioned in Scripture and the Assyrian inscriptions, the letter r being a euphonic addition, as in Darmesek for Dammesek sharbith for shebeth, and the like.Parallel Commentaries ... Hebrew From Rehumרְח֣וּם (rə·ḥūm) Noun - proper - masculine singular Strong's 7348: Rehum -- 'compassion', the name of several Israelites the commander, בְּעֵל־ (bə·‘êl-) Noun - masculine singular construct Strong's 1169: A master, a husband Shimshai וְשִׁמְשַׁי֙ (wə·šim·šay) Conjunctive waw | Noun - proper - masculine singular Strong's 8124: Shimshai -- a scribe who opposed Israel the scribe, סָֽפְרָ֔א (sā·p̄ə·rā) Noun - masculine singular determinate Strong's 5613: A secretary, scribe and the rest וּשְׁאָ֖ר (ū·šə·’ār) Conjunctive waw | Noun - masculine singular construct Strong's 7606: Rest, remainder of their associates— כְּנָוָתְה֑וֹן (kə·nā·wā·ṯə·hō·wn) Noun - masculine plural construct | third person masculine plural Strong's 3675: An associate the judges דִּ֠ינָיֵא (dî·nā·yê) Noun - proper - masculine singular Strong's 1784: A Dinaite and officials וַאֲפַרְסַתְכָיֵ֞א (wa·’ă·p̄ar·saṯ·ḵā·yê) Conjunctive waw | Noun - proper - masculine singular Strong's 671: An Apharsekite, Apharsathkite over Tripolis, טַרְפְּלָיֵ֣א (ṭar·pə·lā·yê) Noun - proper - masculine singular Strong's 2967: Official (a person title) Persia, אֲפָֽרְסָיֵ֗א (’ă·p̄ā·rə·sā·yê) Noun - proper - masculine singular Strong's 670: An Apherasite Erech אַרְכְּוָיֵ֤א (’ar·kə·wā·yê) Noun - proper - masculine singular Strong's 756: Erech -- inhabitants of Erech and Babylon, בָבְלָיֵא֙ (ḇā·ḇə·lā·yê) Noun - proper - masculine singular Strong's 896: Babylonians -- a Babylonian the Elamites עֵלְמָיֵֽא׃ (‘ê·lə·mā·yê) Noun - proper - masculine singular Strong's 5962: Elamites -- inhabitants of Elam of Susa, שֽׁוּשַׁנְכָיֵ֔א (šū·šan·ḵā·yê) Noun - proper - masculine singular Strong's 7801: Susa -- a Shushankite Links Ezra 4:9 NIVEzra 4:9 NLT Ezra 4:9 ESV Ezra 4:9 NASB Ezra 4:9 KJV Ezra 4:9 BibleApps.com Ezra 4:9 Biblia Paralela Ezra 4:9 Chinese Bible Ezra 4:9 French Bible Ezra 4:9 Catholic Bible OT History: Ezra 4:9 Then wrote Rehum the chancellor and Shimshai (Ezr. Ez) |
    |