Jeremiah 25:20
New International Version
and all the foreign people there; all the kings of Uz; all the kings of the Philistines (those of Ashkelon, Gaza, Ekron, and the people left at Ashdod);

New Living Translation
along with all the foreigners living in that land. I also gave it to all the kings of the land of Uz and the kings of the Philistine cities of Ashkelon, Gaza, Ekron, and what remains of Ashdod.

English Standard Version
and all the mixed tribes among them; all the kings of the land of Uz and all the kings of the land of the Philistines (Ashkelon, Gaza, Ekron, and the remnant of Ashdod);

Berean Standard Bible
all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

Berean Literal Bible
and all the mixed multitude, and all the kings of the land of Uz, and all the kings of the land of the Philistines—and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod—

King James Bible
And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,

New King James Version
all the mixed multitude, all the kings of the land of Uz, all the kings of the land of the Philistines (namely, Ashkelon, Gaza, Ekron, and the remnant of Ashdod);

New American Standard Bible
and to all the foreign people, all the kings of the land of Uz, all the kings of the land of the Philistines (that is, Ashkelon, Gaza, Ekron, and the remnant of Ashdod);

NASB 1995
and all the foreign people, all the kings of the land of Uz, all the kings of the land of the Philistines (even Ashkelon, Gaza, Ekron and the remnant of Ashdod);

NASB 1977
and all the foreign people, all the kings of the land of Uz, all the kings of the land of the Philistines (even Ashkelon, Gaza, Ekron, and the remnant of Ashdod);

Legacy Standard Bible
and all the foreign people, all the kings of the land of Uz, all the kings of the land of the Philistines (even Ashkelon, Gaza, Ekron, and the remnant of Ashdod),

Amplified Bible
and all the foreign (mixed) population, all the kings of the land of Uz, and all the kings of the land of the Philistines (and [their cities of] Ashkelon, Gaza, Ekron, and the remnant of Ashdod);

Berean Annotated Bible
all the mixed tribes; all the kings of Uz (wooded); all the kings of the Philistines (immigrants): Ashkelon (the fire of infamy), Gaza (the strong), Ekron (torn up by the roots), and the remnant of Ashdod (powerful);

Christian Standard Bible
and all the mixed peoples; all the kings of the land of Uz; all the kings of the land of the Philistines—Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

Holman Christian Standard Bible
and all the mixed peoples; all the kings of the land of Uz; all the kings of the land of the Philistines—Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

American Standard Version
and all the mingled people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

Contemporary English Version
and all the foreigners who lived in the country. Next I went to the king of Uz, and then to the four kings of Philistia, who ruled from Ashkelon, Gaza, Ekron, and what was left of Ashdod.

English Revised Version
and all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

GOD'S WORD® Translation
and all the foreign people living among them; all the kings of the land of Uz; all the kings of Philistia, those from the cities of Ashkelon, Gaza, and Ekron, and the people left in Ashdod;

International Standard Version
all the various people; all the kings of the land of Uz, all the kings of the land of the Philistines, Ashkelon, Gaza, Ekron, and what remains of Ashdod;

NET Bible
the foreigners living in Egypt; all the kings of the land of Uz; all the kings of the land of the Philistines, the people of Ashkelon, Gaza, Ekron, the people who had been left alive from Ashdod;

New Heart English Bible
and all the mixed people, and all the kings of the land of the Uz, and all the kings of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

Webster's Bible Translation
And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
Majority Text Translations
Majority Standard Bible
all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

World English Bible
and all the mixed people, and all the kings of the land of Uz, all the kings of the Philistines, Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
Literal Translations
Literal Standard Version
And all the mixed people, "" And all the kings of the land of Uz, "" And all the kings of the land of the Philistines, "" And Ashkelon, and Gaza, and Ekron, "" And the remnant of Ashdod,

Berean Literal Bible
and all the mixed multitude, and all the kings of the land of Uz, and all the kings of the land of the Philistines—and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod—

Young's Literal Translation
And all the mixed people, And all the kings of the land of Uz, And all the kings of the land of the Philistines, And Ashkelon, and Gazzah, and Ekron, And the remnant of Ashdod,

Smith's Literal Translation
And all the intermingled, and all the kings of the land of Uz, and all the kings of the land of the rovers, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,
Catholic Translations
Douay-Rheims Bible
And all in general: all the kings of the land of Ausitis, and all the kings of the land of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus.

Catholic Public Domain Version
and the entire populace in general: all the kings of the land of the south, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod,

New American Bible
and those of mixed ancestry; all the kings of the land of Uz; all the kings of the land of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

New Revised Standard Version
all the mixed people; all the kings of the land of Uz; all the kings of the land of the Philistines—Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
Translations from Aramaic
Lamsa Bible
And all his borders and all the kings of the land of Uz and all the kings of the land of the Philistines and Ashkelon and Gaza and Ekron and the remnant of Ashdod

Peshitta Holy Bible Translated
And to all his borders and to all Kings of Utz and to all Kings of the land of the Philistines, and to Ashqeloon and to Azza and to Aqroon and to the remnant of Ashdood
OT Translations
JPS Tanakh 1917
and all the mingled people; and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Gaza, and Ekron, and the remnant of Ashdod;

Brenton Septuagint Translation
and all the mingled people, and all the kings of the Philistines, and Ascalon, and Gaza, and Accaron, and the remnant of Azotus,

Additional Translations ...
Audio Bible



Context
The Cup of God's Wrath
19Pharaoh king of Egypt, his officials, his leaders, and all his people; 20 all the mixed tribes; all the kings of Uz; all the kings of the Philistines: Ashkelon, Gaza, Ekron, and the remnant of Ashdod; 21Edom, Moab, and the Ammonites;…

Cross References
all the mixed tribes;

Jeremiah 50:37
A sword is against her horses and chariots and against all the foreigners in her midst, and they will become like women. A sword is against her treasuries, and they will be plundered.

Ezekiel 30:5
Cush, Put, and Lud, and all the various peoples, as well as Libya and the men of the covenant land, will fall with Egypt by the sword.

Exodus 12:38
And a mixed multitude also went up with them, along with great droves of livestock, both flocks and herds.
all the kings of Uz;

Job 1:1
There was a man in the land of Uz whose name was Job. And this man was blameless and upright, fearing God and shunning evil.

Lamentations 4:21
So rejoice and be glad, O Daughter of Edom, you who dwell in the land of Uz. Yet the cup will pass to you as well; you will get drunk and expose yourself.

Genesis 10:23
The sons of Aram: Uz, Hul, Gether, and Mash.
all the kings of the Philistines:

Joshua 13:3
from the Shihor east of Egypt to the territory of Ekron on the north (considered to be Canaanite territory)—that of the five Philistine rulers of Gaza, Ashdod, Ashkelon, Gath, and Ekron, as well as that of the Avvites;

Judges 3:3
the five rulers of the Philistines, all the Canaanites, the Sidonians, and the Hivites who lived in the mountains of Lebanon from Mount Baal-hermon to Lebo-hamath.

1 Samuel 6:4
“What guilt offering should we send back to Him?” asked the Philistines. “Five gold tumors and five gold rats,” they said, “according to the number of rulers of the Philistines, since the same plague has struck both you and your rulers.
Ashkelon, Gaza, Ekron, and the remnant of Ashdod;

Zephaniah 2:4
For Gaza will be abandoned, and Ashkelon left in ruins. Ashdod will be driven out at noon, and Ekron will be uprooted.

Zechariah 9:5-7
Ashkelon will see and fear; Gaza will writhe in agony, as will Ekron, for her hope will wither. There will cease to be a king in Gaza, and Ashkelon will be uninhabited. / A mixed race will occupy Ashdod, and I will cut off the pride of the Philistines. / I will remove the blood from their mouths and the abominations from between their teeth. Then they too will become a remnant for our God; they will become like a clan in Judah, and Ekron will be like the Jebusites.

Amos 1:8
I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.
Isaiah 13:1-22
This is the burden against Babylon that Isaiah son of Amoz received: / Raise a banner on a barren hilltop; call aloud to them. Wave your hand, that they may enter the gates of the nobles. / I have commanded My sanctified ones; I have even summoned My warriors to execute My wrath and exult in My triumph. …

Ezekiel 25:1-7
Then the word of the LORD came to me, saying, / “Son of man, set your face against the Ammonites and prophesy against them. / Tell the Ammonites to hear the word of the Lord GOD, for this is what the Lord GOD says: ‘Because you exclaimed, “Aha!” when My sanctuary was profaned, when the land of Israel was laid waste, and when the house of Judah went into exile, …

Isaiah 14:29-32
Do not rejoice, all you Philistines, that the rod that struck you is broken. For a viper will spring from the root of the snake, and a flying serpent from its egg. / Then the firstborn of the poor will find pasture, and the needy will lie down in safety, but I will kill your root by famine, and your remnant will be slain. / Wail, O gate! Cry out, O city! Melt away, all you Philistines! For a cloud of smoke comes from the north, and there are no stragglers in its ranks. …

Amos 1:6-8
This is what the LORD says: “For three transgressions of Gaza, even four, I will not revoke My judgment, because they exiled a whole population, delivering them up to Edom. / So I will send fire upon the walls of Gaza, to consume its citadels. / I will cut off the ruler of Ashdod and the one who wields the scepter in Ashkelon. I will turn My hand against Ekron, and the remnant of the Philistines will perish,” says the Lord GOD.


Treasury of Scripture

And all the mingled people, and all the kings of the land of Uz, and all the kings of the land of the Philistines, and Ashkelon, and Azzah, and Ekron, and the remnant of Ashdod,

the mingled.

Jeremiah 25:24
And all the kings of Arabia, and all the kings of the mingled people that dwell in the desert,

Jeremiah 50:37
A sword is upon their horses, and upon their chariots, and upon all the mingled people that are in the midst of her; and they shall become as women: a sword is upon her treasures; and they shall be robbed.

Exodus 12:38
And a mixed multitude went up also with them; and flocks, and herds, even very much cattle.

Uz.

Genesis 10:23
And the children of Aram; Uz, and Hul, and Gether, and Mash.

Genesis 22:21
Huz his firstborn, and Buz his brother, and Kemuel the father of Aram,

1 Chronicles 1:17
The sons of Shem; Elam, and Asshur, and Arphaxad, and Lud, and Aram, and Uz, and Hul, and Gether, and Meshech.

Philistines.

Jeremiah 47:1
The word of the LORD that came to Jeremiah the prophet against the Philistines, before that Pharaoh smote Gaza.

Ezekiel 25:15-17
Thus saith the Lord GOD; Because the Philistines have dealt by revenge, and have taken vengeance with a despiteful heart, to destroy it for the old hatred; …

Amos 1:6-8
Thus saith the LORD; For three transgressions of Gaza, and for four, I will not turn away the punishment thereof; because they carried away captive the whole captivity, to deliver them up to Edom: …

Ashkelon, Gaza.

1 Samuel 6:17
And these are the golden emerods which the Philistines returned for a trespass offering unto the LORD; for Ashdod one, for Gaza one, for Askelon one, for Gath one, for Ekron one;

remnant.

Isaiah 20:1
In the year that Tartan came unto Ashdod, (when Sargon the king of Assyria sent him,) and fought against Ashdod, and took it;

Amos 1:8
And I will cut off the inhabitant from Ashdod, and him that holdeth the sceptre from Ashkelon, and I will turn mine hand against Ekron: and the remnant of the Philistines shall perish, saith the Lord GOD.

Nehemiah 13:23-27
In those days also saw I Jews that had married wives of Ashdod, of Ammon, and of Moab: …

Jump to Previous
Ashdod Ashkelon Ash'kelon Azzah Ekron Folk Foreign Gaza Gazah Kings Mingled Mixed Philistines Remnant Rest Uz
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Ashdod Ashkelon Ash'kelon Azzah Ekron Folk Foreign Gaza Gazah Kings Mingled Mixed Philistines Remnant Rest Uz
Jeremiah 25
1. Jeremiah, reproving the Jews' disobedience to the prophets,
8. foretells the seventy years' captivity;
12. and after that, the destruction of Babylon.
15. Under the type of a cup of wine he foreshows the destruction of all nations.
34. The howling of the shepherds.












all the mixed tribes;
This phrase refers to various groups of people living in the region who were not part of a single nation or ethnic group. These tribes were often nomadic or semi-nomadic, living on the fringes of established kingdoms. In biblical times, such groups could include the descendants of Ishmael, Esau, or other non-Israelite peoples. Their presence in the prophecy indicates the widespread nature of God's judgment, affecting not only established nations but also smaller, less defined groups. This reflects the comprehensive scope of divine justice.

all the kings of Uz;
Uz is traditionally associated with the region east of Israel, possibly in northern Arabia or southern Edom. It is famously known as the homeland of Job, a righteous man who suffered greatly, as described in the Book of Job. The mention of Uz here suggests that even distant and relatively isolated regions are not exempt from God's judgment. This highlights the universal reach of God's sovereignty and justice. The inclusion of Uz also serves as a reminder of the interconnectedness of the ancient Near Eastern world.

all the kings of the Philistines:
The Philistines were a significant group in the ancient Near East, often in conflict with Israel. They occupied the coastal region of Canaan and were known for their five major city-states. The Philistines are frequently mentioned in the Old Testament, notably in the stories of Samson and David. Their inclusion in this prophecy underscores the historical enmity between them and Israel, as well as God's intention to judge all nations, regardless of their power or influence.

Ashkelon, Gaza, Ekron, and the remnant of Ashdod;
These cities were among the principal city-states of the Philistines. Ashkelon, Gaza, and Ekron were major centers of Philistine power and culture. Ashdod, though not as prominent in this list, was also a significant city. The "remnant of Ashdod" suggests that this city had already suffered some form of destruction or decline, possibly due to earlier conflicts or divine judgment. The specific mention of these cities highlights the completeness of the judgment against the Philistines. Each city had its own king, and their collective mention emphasizes the totality of the impending divine retribution. This prophecy aligns with other biblical passages predicting the downfall of the Philistines, such as in Amos and Zephaniah, and serves as a reminder of the consequences of opposing God's people.

Persons / Places / Events
1. Mixed Tribes
This term refers to various groups of people living in the region, possibly including those who were not native Israelites but had settled in the area. The Hebrew word used here can imply a mingling of different ethnicities or cultures.

2. Land of Uz
A region mentioned in the Bible, traditionally associated with the homeland of Job. Its exact location is uncertain, but it is often thought to be in the area of Edom or northern Arabia.

3. Philistines
An ancient people who lived on the southwestern coast of Canaan. They were often in conflict with the Israelites. The cities mentioned (Ashkelon, Gaza, Ekron, Ashdod) were major Philistine cities.

4. Ashkelon, Gaza, Ekron, Ashdod
These are key Philistine cities. Each played a significant role in the history of the Philistines and their interactions with Israel.

5. Remnant of Ashdod
Refers to the remaining inhabitants of Ashdod after various conquests and destructions. Ashdod was one of the principal cities of the Philistines.
Teaching Points
God's Sovereignty Over Nations
Jeremiah 25:20 reminds us that God is sovereign over all nations, not just Israel. His judgments extend to all peoples, reflecting His universal authority.

The Consequences of Sin
The inclusion of these nations in God's judgment serves as a warning about the consequences of sin and rebellion against God. It is a call to repentance and righteousness.

Historical Context and Prophecy
Understanding the historical context of these nations helps us see the fulfillment of God's prophecies and His faithfulness to His word.

Interconnectedness of Scripture
This verse encourages us to see the Bible as a cohesive account where different parts connect and inform each other, enhancing our understanding of God's plan.
Bible Study Questions and Answers
1. What is the meaning of Jeremiah 25:20?

2. How does Jeremiah 25:20 illustrate God's judgment on surrounding nations?

3. What lessons can we learn from God's warnings in Jeremiah 25:20?

4. How does Jeremiah 25:20 connect with God's justice throughout the Bible?

5. How should we respond to God's warnings as seen in Jeremiah 25:20?

6. What modern-day applications can be drawn from the judgments in Jeremiah 25:20?

7. What historical context surrounds Jeremiah 25:20 and its mention of foreign nations?

8. How does Jeremiah 25:20 reflect God's judgment on nations?

9. What archaeological evidence supports the events described in Jeremiah 25:20?

10. What are the top 10 Lessons from Jeremiah 25?

11. Where is the Land of Uz located?

12. Is Job's story historically accurate?

13. Where is the Land of Uz located?

14. What was the relationship between Israel and the Philistines?
What Does Jeremiah 25:20 Mean
All the mixed tribes

Jeremiah singles out “all the mixed tribes,” reminding us that God sees every people group, even those lacking fixed borders or unified rule.

Jeremiah 25:24 mentions other desert tribes, showing the same sweeping judgment.

Isaiah 13:4 and 21:13–16 echo how nomadic peoples are not exempt from divine reckoning.

The lesson is clear: no degree of obscurity or mobility shields anyone from accountability to the Lord who “rules over the nations” (Psalm 22:28).


All the kings of Uz

Uz, best known as Job’s homeland (Job 1:1), lay east or southeast of Israel—probably in northern Arabia or southern Edom.

Lamentations 4:21 links Uz with Edom, confirming the geographic neighborhood.

Obadiah 1:15 underscores that judgment on Edom prefigures a wider “day of the LORD” for all nations.

By listing “all the kings of Uz,” Jeremiah underscores that every ruler, however small his realm, answers to the King of kings.


Ashkelon

One of five Philistine city-states, Ashkelon prospered on the coastal trade route.

Zephaniah 2:4–7 foretells Ashkelon’s ruin yet also promises future restoration under God’s broader redemptive plan.

Judges 1:18 records Judah’s earlier victories there, reminding readers that God’s purposes unfold across generations.

The point: past deliverance did not grant permanent immunity; persistent rebellion still invites judgment.


Gaza

Gaza, another major Philistine hub, boasted strong fortifications (2 Kings 18:8).

Amos 1:6–7 predicts fire on Gaza for selling whole communities into exile—an exact theme Jeremiah echoes with the “cup” of wrath.

Acts 8:26 places the Ethiopian eunuch’s conversion on the Gaza road, showing that even lands judged can later become gospel highways.

God’s justice clears the ground for His mercy, but it never compromises holiness.


Ekron

Ekron lay furthest north among the five Philistine cities.

1 Samuel 5:10–12 reports Ekron’s panic when the captured ark arrived—a dire lesson it apparently never fully embraced.

Zechariah 9:5–7 again lists Ekron for judgment, yet anticipates survivors who will belong to the Lord.

Jeremiah’s mention assures readers that repeated warnings, if ignored, culminate in real consequences.


The remnant of Ashdod

Nebuchadnezzar had already struck Ashdod (Jeremiah 47:5); only a “remnant” remained.

Isaiah 20:1 recounts an earlier Assyrian blow against the same city, showing God’s consistent pattern of disciplining persistent sin.

Acts 8:40 later finds Philip preaching in Ashdod (Azotus), demonstrating that remnants can become seeds of future blessing once hearts turn to God.

Jeremiah affirms that survivors exist, but mere survival must lead to repentance.


summary

Jeremiah 25:20 parades a cross-section of peoples—from nomads to established kings, from prosperous ports to battered remnants—to declare that every nation must drink the “cup” of God’s wrath. The verse affirms the Lord’s universal sovereignty, the certainty of historical judgment (fulfilled through Babylon), and the ongoing call to repentance that can transform even judged territories into places of future grace.

(20) All the mingled people.--The word is all but identical with that used in Exodus 12:38 of the "mixed multitude" that accompanied the Israelites from Egypt, and in Nehemiah 13:3 of the alien population of Jerusalem. It occurs again in Jeremiah 25:24, Jeremiah 50:37, and Ezekiel 30:5, and is applied to the tribes of mixed races who were, in various degrees tributary to the state in connection with which they are named. Here the word probably refers to the Ionians or Carians whom Psammitichus, the father of Nechoh, had settled at Bubastis, and who served in his army as auxiliaries. (Herod. ii. 152, 154.)

Uz.--A district of Edom, famous as the scene of the great drama of the book of Job. It is commonly identified with the Arabia Deserta of classical geography. (See Notes on Job 1:1; Genesis 10:23.) . . .

Verse 20. - The mingled people; Septuagint, καὶ πάντας τοὺς συμμίκτους: Vulgate, et universes generaliter. The Hebrew 'erebh probably means, not "mingled [i.e. 'motley'] people," as the Authorized Version, but "foreign people," i.e. a body of men belonging to some particular nation intermixed or interspersed among those belonging to another. This explanation will account for the use of the word in all the passages in which it occurs (here and in ver. 24; also Exodus 12:38; Nehemiah 13:3; 1 Kings 10:15; Jeremiah 1:37; Ezekiel 30:5; and perhaps 2 Chronicles 9:14). The context here and in 1 Kings 10:15 seems to imply that the name was given especially to the tribes (probably Bedawin tribes) on the frontier of Judah towards the desert, though in Ezekiel 30:5 it is evidently applied to a people which in some sense belonged to Egypt. In Exodus 12:38 it may be doubted whether the phrase is used from the point of view of Egypt or of the Israelites; in Jeremiah 50:37 it is used of the foreigners in Babylon in 2 Chronicles 9:14 the Massoretic critics have pointed the consonants of the text wrongly ('arabh, Arabia, instead of 'erebh), but without injury to the sense; the Vulgate and Syriac have done the same in 1 Kings 10:15. The notion that the word means ' auxiliary troops" arises (as Thenius on 1 Kings 10:15 remarks) from the free rendering of the Targum at 1 Kings 10:15 and Jeremiah 50:37. Uz. The land associated with the name of Job, and probably east or south-east of Palestine, and adjacent to the Edomites of Mount Seir (Lamentations 4:21). Of the Philistines. Observe, Gath is alone omitted of the five Philistine towns (Joshua 13:3; 1 Samuel 6:17). It had been reduced to complete insignificance (Amos 6:2), through Uzziah's having "broken down" its walls (2 Chronicles 26:6), and is equally passed over in Amos (Amos 1:6-8), Zephaniah (Zephaniah 2:4), and Zechariah (Zechariah 9:5, 6). Azzah; i.e. Gaza, the Septuagint form (the G representing the initial ayin), which is everywhere else adopted by the Authorized Version. The remnant of Ashdod. A significant phrase, which can be explained from Herodotus (2:157): For twenty-nine years Psamnutichus "pressed the siege of Azotus without intermission." We can imagine that he would not be disposed to lenient dealings with the town upon its capture. (An earlier and shorter siege of Ashdod is mentioned in Isaiah 20.)

Parallel Commentaries ...


Hebrew
all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the mixed tribes;
הָעֶ֔רֶב (hā·‘e·reḇ)
Article | Noun - masculine singular
Strong's 6154: Arabia -- mixture, mixed company

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the kings
מַלְכֵ֖י (mal·ḵê)
Noun - masculine plural construct
Strong's 4428: A king

of Uz;
הָע֑וּץ (hā·‘ūṣ)
Article | Noun - proper - feminine singular
Strong's 5780: Uz -- a son of Aram, also a son of Nahor, also an Edomite, also perhaps a district East of Palestine

all
כָּל־ (kāl-)
Noun - masculine singular construct
Strong's 3605: The whole, all, any, every

the kings
מַלְכֵי֙ (mal·ḵê)
Noun - masculine plural construct
Strong's 4428: A king

of the Philistines:
פְּלִשְׁתִּ֔ים (pə·liš·tîm)
Noun - proper - masculine plural
Strong's 6430: Philistines -- inhabitants of Philistia

Ashkelon,
אַשְׁקְל֤וֹן (’aš·qə·lō·wn)
Noun - proper - masculine singular
Strong's 831: Ashkelon -- a city of the Philistines

Gaza,
עַזָּה֙ (‘az·zāh)
Noun - proper - feminine singular
Strong's 5804: A Philistine city

Ekron,
עֶקְר֔וֹן (‘eq·rō·wn)
Noun - proper - feminine singular
Strong's 6138: Ekron -- a Philistine city

and the remnant
שְׁאֵרִ֥ית (šə·’ê·rîṯ)
Noun - feminine singular construct
Strong's 7611: Rest, residue, remnant, remainder

of Ashdod;
אַשְׁדּֽוֹד׃ (’aš·dō·wḏ)
Noun - proper - feminine singular
Strong's 795: Ashdod -- a city of the Philistines


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OT Prophets: Jeremiah 25:20 And all the mixed people and all (Jer.)
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