Acts 5:36
Strong's Lexicon
Some time ago
πρὸ (pro)
Preposition
Strong's Greek 4253: A primary preposition; 'fore', i.e. In front of, prior to.

τούτων (toutōn)
Demonstrative Pronoun - Genitive Feminine Plural
Strong's Greek 3778: This; he, she, it.

τῶν (tōn)
Article - Genitive Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

ἡμερῶν (hēmerōn)
Noun - Genitive Feminine Plural
Strong's Greek 2250: A day, the period from sunrise to sunset.

Theudas
Θευδᾶς (Theudas)
Noun - Nominative Masculine Singular
Strong's Greek 2333: Theudas, a Jewish pretender of date about 4 B.C., otherwise unknown. Of uncertain origin; Theudas, an Israelite.

rose up,
ἀνέστη (anestē)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's Greek 450: To raise up, set up; I rise from among (the) dead; I arise, appear. From ana and histemi; to stand up.

claiming
λέγων (legōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

ἑαυτόν (heauton)
Reflexive Pronoun - Accusative Masculine 3rd Person Singular
Strong's Greek 1438: Himself, herself, itself.

to be
εἶναί (einai)
Verb - Present Infinitive Active
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

somebody,
τινα (tina)
Interrogative / Indefinite Pronoun - Accusative Masculine Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

[and]
()
Personal / Relative Pronoun - Dative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

about
ὡς (hōs)
Adverb
Strong's Greek 5613: Probably adverb of comparative from hos; which how, i.e. In that manner.

four hundred
τετρακοσίων (tetrakosiōn)
Adjective - Genitive Masculine Plural
Strong's Greek 5071: Four hundred. Plural from tessares and hekaton; four hundred.

men
ἀνδρῶν (andrōn)
Noun - Genitive Masculine Plural
Strong's Greek 435: A male human being; a man, husband. A primary word; a man.

joined [him].
προσεκλίθη (proseklithē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 4346: Partiality, an inclination towards. From a compound of pros and klino; a leaning towards, i.e. proclivity.

[He]
ὃς (hos)
Personal / Relative Pronoun - Nominative Masculine Singular
Strong's Greek 3739: Who, which, what, that.

was killed,
ἀνῃρέθη (anērethē)
Verb - Aorist Indicative Passive - 3rd Person Singular
Strong's Greek 337: From ana and haireomai; to take up, i.e. Adopt; by implication, to take away, i.e. Abolish, murder.

all
πάντες (pantes)
Adjective - Nominative Masculine Plural
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

his followers
ὅσοι (hosoi)
Personal / Relative Pronoun - Nominative Masculine Plural
Strong's Greek 3745: How much, how great, how many, as great as, as much. By reduplication from hos; as As.

ἐπείθοντο (epeithonto)
Verb - Imperfect Indicative Middle or Passive - 3rd Person Plural
Strong's Greek 3982: A primary verb; to convince; by analogy, to pacify or conciliate; reflexively or passively, to assent, to rely.

αὐτῷ (autō)
Personal / Possessive Pronoun - Dative Masculine 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

were dispersed,
διελύθησαν (dielythēsan)
Verb - Aorist Indicative Passive - 3rd Person Plural
Strong's Greek 1262: To break up, disperse, dissolve. From dia and luo; to dissolve utterly.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

it all came
ἐγένοντο (egenonto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

to
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

nothing.
οὐδέν (ouden)
Adjective - Accusative Neuter Singular
Strong's Greek 3762: No one, none, nothing.

Parallel Strong's
Berean Study Bible
Some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, all his followers were dispersed, and it all came to nothing.

Young's Literal Translation
for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

Holman Christian Standard Bible
Not long ago Theudas rose up, claiming to be somebody, and a group of about 400 men rallied to him. He was killed, and all his partisans were dispersed and came to nothing.

New American Standard Bible
"For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing.

King James Bible
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.
Parallel Verses
New International Version
Some time ago Theudas appeared, claiming to be somebody, and about four hundred men rallied to him. He was killed, all his followers were dispersed, and it all came to nothing.

New Living Translation
Some time ago there was that fellow Theudas, who pretended to be someone great. About 400 others joined him, but he was killed, and all his followers went their various ways. The whole movement came to nothing.

English Standard Version
For before these days Theudas rose up, claiming to be somebody, and a number of men, about four hundred, joined him. He was killed, and all who followed him were dispersed and came to nothing.

New American Standard Bible
"For some time ago Theudas rose up, claiming to be somebody, and a group of about four hundred men joined up with him. But he was killed, and all who followed him were dispersed and came to nothing.

King James Bible
For before these days rose up Theudas, boasting himself to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were scattered, and brought to nought.

Holman Christian Standard Bible
Not long ago Theudas rose up, claiming to be somebody, and a group of about 400 men rallied to him. He was killed, and all his partisans were dispersed and came to nothing.

International Standard Version
For in the recent past Theudas appeared, claiming that he was important, and about 400 men joined him. He was killed, and all his followers were dispersed and disappeared.

NET Bible
For some time ago Theudas rose up, claiming to be somebody, and about four hundred men joined him. He was killed, and all who followed him were dispersed and nothing came of it.

American Standard Version
For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

English Revised Version
For before these days rose up Theudas, giving himself out to be somebody; to whom a number of men, about four hundred, joined themselves: who was slain; and all, as many as obeyed him, were dispersed, and came to nought.

Young's Literal Translation
for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.
















Cross References
Matthew 24:5
For many shall come in my name, saying, I am Christ; and shall deceive many.

Acts 5:35
And said unto them, Ye men of Israel, take heed to yourselves what ye intend to do as touching these men.

Acts 8:9
But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:

Acts 21:38
Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?

Galatians 2:6
But of these who seemed to be somewhat, (whatsoever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat in conference added nothing to me:

Galatians 6:3
For if a man think himself to be something, when he is nothing, he deceiveth himself.

Acts 1:1
The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach,

Acts 5:34
Then stood there up one in the council, a Pharisee, named Gamaliel, a doctor of the law, had in reputation among all the people, and commanded to put the apostles forth a little space;

Acts 5:33
When they heard that, they were cut to the heart, and took counsel to slay them.

Acts 5:37
After this man rose up Judas of Galilee in the days of the taxing, and drew away much people after him: he also perished; and all, even as many as obeyed him, were dispersed.

Acts 5:38
And now I say unto you, Refrain from these men, and let them alone: for if this counsel or this work be of men, it will come to nought:
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