Strong's Lexicon [Unlike] ὥσπερ (hōsper) Adverb Strong's Greek 5618: Just as, as, even as. From hos and per; just as, i.e. Exactly like. the [other] οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. high priests, ἀρχιερεῖς (archiereis) Noun - Nominative Masculine Plural Strong's Greek 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest. [He] ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. does ἔχει (echei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. not οὐκ (ouk) Adverb Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not. need ἀνάγκην (anankēn) Noun - Accusative Feminine Singular Strong's Greek 318: From ana and the base of agkale; constraint; by implication, distress. to offer ἀναφέρειν (anapherein) Verb - Present Infinitive Active Strong's Greek 399: From ana and phero; to take up. daily ἡμέραν (hēmeran) Noun - Accusative Feminine Singular Strong's Greek 2250: A day, the period from sunrise to sunset. sacrifices, θυσίας (thysias) Noun - Accusative Feminine Plural Strong's Greek 2378: Abstr. and concr: sacrifice; a sacrifice, offering. From thuo; sacrifice. first πρότερον (proteron) Adverb - Comparative Strong's Greek 4386: Formerly, before. Neuter of proteros as adverb; previously. for ὑπὲρ (hyper) Preposition Strong's Greek 5228: Gen: in behalf of; acc: above. [His] τῶν (tōn) Article - Genitive Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. own ἰδίων (idiōn) Adjective - Genitive Feminine Plural Strong's Greek 2398: Pertaining to self, i.e. One's own; by implication, private or separate. sins ἁμαρτιῶν (hamartiōn) Noun - Genitive Feminine Plural Strong's Greek 266: From hamartano; a sin. and then ἔπειτα (epeita) Adverb Strong's Greek 1899: Then, thereafter, afterwards. From epi and eita; thereafter. for [the sins] τῶν (tōn) Article - Genitive Feminine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. of the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. people; λαοῦ (laou) Noun - Genitive Masculine Singular Strong's Greek 2992: Apparently a primary word; a people. He [sacrificed for sin] ἐποίησεν (epoiēsen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 4160: (a) I make, manufacture, construct, (b) I do, act, cause. Apparently a prolonged form of an obsolete primary; to make or do. τοῦτο (touto) Demonstrative Pronoun - Accusative Neuter Singular Strong's Greek 3778: This; he, she, it. once for all ἐφάπαξ (ephapax) Adverb Strong's Greek 2178: Once, once for all; at once. From epi and hapax; upon one occasion. when He offered up ἀνενέγκας (anenenkas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's Greek 399: From ana and phero; to take up. Himself. ἑαυτὸν (heauton) Reflexive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. Parallel Strong's Berean Study BibleUnlike the other high priests, He does not need to offer daily sacrifices, first for His own sins and then for the sins of the people; He sacrificed for sin once for all when He offered up Himself. Young's Literal Translation who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself; Holman Christian Standard Bible He doesn’t need to offer sacrifices every day , as high priests do — first for their own sins, then for those of the people. He did this once for all when He offered Himself. New American Standard Bible who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the [sins] of the people, because this He did once for all when He offered up Himself. King James Bible Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. Parallel Verses New International Version Unlike the other high priests, he does not need to offer sacrifices day after day, first for his own sins, and then for the sins of the people. He sacrificed for their sins once for all when he offered himself. New Living Translation Unlike those other high priests, he does not need to offer sacrifices every day. They did this for their own sins first and then for the sins of the people. But Jesus did this once for all when he offered himself as the sacrifice for the people's sins. English Standard Version He has no need, like those high priests, to offer sacrifices daily, first for his own sins and then for those of the people, since he did this once for all when he offered up himself. New American Standard Bible who does not need daily, like those high priests, to offer up sacrifices, first for His own sins and then for the sins of the people, because this He did once for all when He offered up Himself. King James Bible Who needeth not daily, as those high priests, to offer up sacrifice, first for his own sins, and then for the people's: for this he did once, when he offered up himself. Holman Christian Standard Bible He doesn't need to offer sacrifices every day, as high priests do--first for their own sins, then for those of the people. He did this once for all when He offered Himself. International Standard Version He has no need to offer sacrifices every day like high priests do, first for his own sins and then for those of the people, since he did this once for all when he sacrificed himself. NET Bible He has no need to do every day what those priests do, to offer sacrifices first for their own sins and then for the sins of the people, since he did this in offering himself once for all. American Standard Version who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the'sins of the people: for this he did once for all, when he offered up himself. English Revised Version who needeth not daily, like those high priests, to offer up sacrifices, first for his own sins, and then for the sins of the people: for this he did once for all, when he offered up himself. Young's Literal Translation who hath no necessity daily, as the chief priests, first for his own sins to offer up sacrifice, then for those of the people; for this he did once, having offered up himself; Cross References Leviticus 9:7 And Moses said unto Aaron, Go unto the altar, and offer thy sin offering, and thy burnt offering, and make an atonement for thyself, and for the people: and offer the offering of the people, and make an atonement for them; as the LORD commanded. Leviticus 16:11 And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: Leviticus 16:15 Then shall he kill the goat of the sin offering, that is for the people, and bring his blood within the vail, and do with that blood as he did with the blood of the bullock, and sprinkle it upon the mercy seat, and before the mercy seat: Ezekiel 43:19 And thou shalt give to the priests the Levites that be of the seed of Zadok, which approach unto me, to minister unto me, saith the Lord GOD, a young bullock for a sin offering. Ephesians 5:2 And walk in love, as Christ also hath loved us, and hath given himself for us an offering and a sacrifice to God for a sweetsmelling savour. Hebrews 5:1 For every high priest taken from among men is ordained for men in things pertaining to God, that he may offer both gifts and sacrifices for sins: Hebrews 5:3 And by reason hereof he ought, as for the people, so also for himself, to offer for sins. Hebrews 8:4 For if he were on earth, he should not be a priest, seeing that there are priests that offer gifts according to the law: Hebrews 9:12 Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption for us. Hebrews 9:14 How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God? Hebrews 9:26 For then must he often have suffered since the foundation of the world: but now once in the end of the world hath he appeared to put away sin by the sacrifice of himself. 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