Strong's Lexicon But δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. the ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogue leader ἀρχισυνάγωγος (archisynagōgos) Noun - Nominative Masculine Singular Strong's Greek 752: From arche and sunagoge; director of the synagogue services. was indignant ἀγανακτῶν (aganaktōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 23: To be angry, incensed. From agan and achthos; to be greatly afflicted, i.e. indignant. that ὅτι (hoti) Conjunction Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because. Jesus Ἰησοῦς (Iēsous) Noun - Nominative Masculine Singular Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites. had healed ἐθεράπευσεν (etherapeusen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's Greek 2323: From the same as therapon; to wait upon menially, i.e. to adore, or to relieve. on the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sabbath. σαββάτῳ (sabbatō) Noun - Dative Neuter Singular Strong's Greek 4521: The Sabbath, a week. “There are εἰσὶν (eisin) Verb - Present Indicative Active - 3rd Person Plural Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. six Ἓξ (Hex) Adjective - Nominative Feminine Plural Strong's Greek 1803: Six. A primary numeral; six. days ἡμέραι (hēmerai) Noun - Nominative Feminine Plural Strong's Greek 2250: A day, the period from sunrise to sunset. for ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. αἷς (hais) Personal / Relative Pronoun - Dative Feminine Plural Strong's Greek 3739: Who, which, what, that. δεῖ (dei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1163: Third person singular active present of deo; also deon deh-on'; neuter active participle of the same; both used impersonally; it is Necessary. work, ἐργάζεσθαι (ergazesthai) Verb - Present Infinitive Middle or Passive Strong's Greek 2038: To work, trade, perform, do, practice, commit, acquire by labor. he told ἔλεγεν (elegen) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 2036: Answer, bid, bring word, command. A primary verb; to speak or say. the τῷ (tō) Article - Dative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. crowd. ὄχλῳ (ochlō) Noun - Dative Masculine Singular Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot. “So οὖν (oun) Conjunction Strong's Greek 3767: Therefore, then. Apparently a primary word; certainly, or accordingly. come ἐρχόμενοι (erchomenoi) Verb - Present Participle Middle or Passive - Nominative Masculine Plural Strong's Greek 2064: To come, go. [and] be healed θεραπεύεσθε (therapeuesthe) Verb - Present Imperative Middle or Passive - 2nd Person Plural Strong's Greek 2323: From the same as therapon; to wait upon menially, i.e. to adore, or to relieve. on ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. those [days] αὐταῖς (autais) Personal / Possessive Pronoun - Dative Feminine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. not μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. on the τῇ (tē) Article - Dative Feminine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sabbath. σαββάτου (sabbatou) Noun - Genitive Neuter Singular Strong's Greek 4521: The Sabbath, a week. Parallel Strong's Berean Study BibleBut the synagogue leader was indignant that Jesus had healed on the Sabbath. “There are six days for work, he told the crowd. “So come and be healed on those days and not on the Sabbath. Young's Literal Translation And the chief of the synagogue answering—much displeased that on the sabbath Jesus healed—said to the multitude, ‘Six days there are in which it behoveth [us] to be working; in these, then, coming, be healed, and not on the sabbath-day.’ Holman Christian Standard Bible But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd , “ There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day.” New American Standard Bible But the synagogue official, indignant because Jesus had healed on the Sabbath, [began] saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day." King James Bible And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Parallel Verses New International Version Indignant because Jesus had healed on the Sabbath, the synagogue leader said to the people, "There are six days for work. So come and be healed on those days, not on the Sabbath." New Living Translation But the leader in charge of the synagogue was indignant that Jesus had healed her on the Sabbath day. "There are six days of the week for working," he said to the crowd. "Come on those days to be healed, not on the Sabbath." English Standard Version But the ruler of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days in which work ought to be done. Come on those days and be healed, and not on the Sabbath day.” New American Standard Bible But the synagogue official, indignant because Jesus had healed on the Sabbath, began saying to the crowd in response, "There are six days in which work should be done; so come during them and get healed, and not on the Sabbath day." King James Bible And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. Holman Christian Standard Bible But the leader of the synagogue, indignant because Jesus had healed on the Sabbath, responded by telling the crowd, "There are six days when work should be done; therefore come on those days and be healed and not on the Sabbath day." International Standard Version But the synagogue leader, indignant because Jesus had healed on the Sabbath, told the crowd, "There are six days when work is to be done. So come on those days to be healed, and not on the Sabbath day." NET Bible But the president of the synagogue, indignant because Jesus had healed on the Sabbath, said to the crowd, "There are six days on which work should be done! So come and be healed on those days, and not on the Sabbath day." American Standard Version And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. English Revised Version And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. Young's Literal Translation And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it behoveth us to be working; in these, then, coming, be healed, and not on the sabbath-day.' Cross References Exodus 20:9 Six days shalt thou labour, and do all thy work: Deuteronomy 5:13 Six days thou shalt labour, and do all thy work: Ezekiel 34:21 Because ye have thrust with side and with shoulder, and pushed all the diseased with your horns, till ye have scattered them abroad; Matthew 12:2 But when the Pharisees saw it, they said unto him, Behold, thy disciples do that which is not lawful to do upon the sabbath day. Matthew 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. Mark 5:22 And, behold, there cometh one of the rulers of the synagogue, Jairus by name; and when he saw him, he fell at his feet, Luke 14:3 And Jesus answering spake unto the lawyers and Pharisees, saying, Is it lawful to heal on the sabbath day? John 9:16 Therefore said some of the Pharisees, This man is not of God, because he keepeth not the sabbath day. Others said, How can a man that is a sinner do such miracles? And there was a division among them. Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Luke 13:13 And he laid his hands on her: and immediately she was made straight, and glorified God. Luke 13:12 And when Jesus saw her, he called her to him, and said unto her, Woman, thou art loosed from thine infirmity. 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