Romans 9:17
Strong's Lexicon
For
γὰρ (gar)
Conjunction
Strong's Greek 1063: For. A primary particle; properly, assigning a reason.

the
()
Article - Nominative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Scripture
γραφὴ (graphē)
Noun - Nominative Feminine Singular
Strong's Greek 1124: (a) a writing, (b) a passage of scripture; plur: the scriptures. A document, i.e. Holy Writ.

says
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

to
τῷ ()
Article - Dative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Pharaoh
Φαραὼ (Pharaō)
Noun - Dative Masculine Singular
Strong's Greek 5328: Pharaoh, the title of ancient Egyptian kings. Of foreign origin; Pharao, an Egyptian king.

“I raised you up
ἐξήγειρά (exēgeira)
Verb - Aorist Indicative Active - 1st Person Singular
Strong's Greek 1825: To raise up, arouse. From ek and egeiro; to rouse fully, i.e. to resuscitate, release.

σε (se)
Personal / Possessive Pronoun - Accusative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

for
Εἰς (Eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

this very
αὐτὸ (auto)
Personal / Possessive Pronoun - Accusative Neuter 3rd Person Singular
Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

[purpose],
τοῦτο (touto)
Demonstrative Pronoun - Accusative Neuter Singular
Strong's Greek 3778: This; he, she, it.

that
ὅπως (hopōs)
Conjunction
Strong's Greek 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual).

I might display
ἐνδείξωμαι (endeixōmai)
Verb - Aorist Subjunctive Middle - 1st Person Singular
Strong's Greek 1731: To show forth, prove. From en and deiknuo; to indicate.

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

power
δύναμίν (dynamin)
Noun - Accusative Feminine Singular
Strong's Greek 1411: From dunamai; force; specially, miraculous power.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you,
σοὶ (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

that
ὅπως (hopōs)
Conjunction
Strong's Greek 3704: From hos and pos; what(-ever) how, i.e. In the manner that (as adverb or conjunction of coincidence, intentional or actual).

My
μου (mou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

name
ὄνομά (onoma)
Noun - Accusative Neuter Singular
Strong's Greek 3686: Name, character, fame, reputation. From a presumed derivative of the base of ginosko; a 'name'.

might be proclaimed
διαγγελῇ (diangelē)
Verb - Aorist Subjunctive Passive - 3rd Person Singular
Strong's Greek 1229: From dia and the base of aggelos; to herald thoroughly.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

all
πάσῃ (pasē)
Adjective - Dative Feminine Singular
Strong's Greek 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

the
τῇ ()
Article - Dative Feminine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

earth.”
γῇ ()
Noun - Dative Feminine Singular
Strong's Greek 1093: Contracted from a primary word; soil; by extension a region, or the solid part or the whole of the terrene globe.

Parallel Strong's
Berean Study Bible
For the Scripture says to Pharaoh: “I raised you up for this very purpose, that I might display My power in you, and that My name might be proclaimed in all the earth.”

Young's Literal Translation
for the Writing saith to Pharaoh—‘For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;’

Holman Christian Standard Bible
For the Scripture tells Pharaoh : I raised you up for this reason so that I may display My power in you and that My name may be proclaimed in all the earth.

New American Standard Bible
For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH."

King James Bible
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.
Parallel Verses
New International Version
For Scripture says to Pharaoh: "I raised you up for this very purpose, that I might display my power in you and that my name might be proclaimed in all the earth."

New Living Translation
For the Scriptures say that God told Pharaoh, "I have appointed you for the very purpose of displaying my power in you and to spread my fame throughout the earth."

English Standard Version
For the Scripture says to Pharaoh, “For this very purpose I have raised you up, that I might show my power in you, and that my name might be proclaimed in all the earth.”

New American Standard Bible
For the Scripture says to Pharaoh, "FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH."

King James Bible
For the scripture saith unto Pharaoh, Even for this same purpose have I raised thee up, that I might shew my power in thee, and that my name might be declared throughout all the earth.

Holman Christian Standard Bible
For the Scripture tells Pharaoh: I raised you up for this reason so that I may display My power in you and that My name may be proclaimed in all the earth.

International Standard Version
For the Scripture says about Pharaoh, "I have raised you up for this very purpose, to demonstrate my power through you and that my name might be proclaimed in all the earth."

NET Bible
For the scripture says to Pharaoh: "For this very purpose I have raised you up, that I may demonstrate my power in you, and that my name may be proclaimed in all the earth."

American Standard Version
For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might show in thee my power, and that my name might be published abroad in all the earth.

English Revised Version
For the scripture saith unto Pharaoh, For this very purpose did I raise thee up, that I might shew in thee my power, and that my name might be published abroad in all the earth.

Young's Literal Translation
for the Writing saith to Pharaoh -- 'For this very thing I did raise thee up, that I might shew in thee My power, and that My name might be declared in all the land;'
















Cross References
Exodus 9:16
And in very deed for this cause have I raised thee up, for to shew in thee my power; and that my name may be declared throughout all the earth.

Psalm 76:10
Surely the wrath of man shall praise thee: the remainder of wrath shalt thou restrain.

Isaiah 19:12
Where are they? where are thy wise men? and let them tell thee now, and let them know what the LORD of hosts hath purposed upon Egypt.

Romans 1:1
Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,

Romans 9:16
So then it is not of him that willeth, nor of him that runneth, but of God that sheweth mercy.

Romans 9:15
For he saith to Moses, I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion.

Romans 9:14
What shall we say then? Is there unrighteousness with God? God forbid.

Romans 9:18
Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.

Romans 9:19
Thou wilt say then unto me, Why doth he yet find fault? For who hath resisted his will?

Romans 9:20
Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus?
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