New International Version Then Paul left the synagogue and went next door to the house of Titius Justus, a worshiper of God. New Living Translation Then he left and went to the home of Titius Justus, a Gentile who worshiped God and lived next door to the synagogue. English Standard Version And he left there and went to the house of a man named Titius Justus, a worshiper of God. His house was next door to the synagogue. Berean Standard Bible So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God. Berean Literal Bible And having departed from there, he came to the house of a certain one named Titus Justus, one worshiping God, whose house was adjoining the synagogue. King James Bible And he departed thence, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue. New King James Version And he departed from there and entered the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. New American Standard Bible Then he left the synagogue and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue. NASB 1995 Then he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next to the synagogue. NASB 1977 And he departed from there and went to the house of a certain man named Titius Justus, a worshiper of God, whose house was next to the synagogue. Legacy Standard Bible Then he left there and went to the house of a man named Titius Justus, a God-fearer, whose house was next to the synagogue. Amplified Bible Then he moved on from there and went to the house of a man named Titius Justus, who worshiped God and whose house was next door to the synagogue. Berean Annotated Bible So Paul left the synagogue and went next door to the house of Titus (title of honor) Justus [Titius Justus], a worshiper of God {Theon}. Christian Standard Bible So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue. Holman Christian Standard Bible So he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next door to the synagogue. American Standard Version And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue. Contemporary English Version Paul then moved into the house of a man named Titius Justus, who worshiped God and lived next door to the synagogue. English Revised Version And he departed thence, and went into the house of a certain man named Titus Justus, one that worshipped God, whose house joined hard to the synagogue. GOD'S WORD® Translation Then he left the synagogue and went to the home of a man named Titius Justus, who was a convert to Judaism. His house was next door to the synagogue. Good News Translation So he left them and went to live in the house of a Gentile named Titius Justus, who worshiped God; his house was next to the synagogue. International Standard Version Then he left that place and went to the home of a man named Titius Justus, who worshipped God and whose house was next door to the synagogue. NET Bible Then Paul left the synagogue and went to the house of a person named Titius Justus, a Gentile who worshiped God, whose house was next door to the synagogue. New Heart English Bible He departed there, and went into the house of a certain man named Titius Justus, one who worshiped God, whose house was next door to the synagogue. Webster's Bible Translation And he departed thence, and entered into the house of a certain man named Justus, one that worshiped God, whose house joined close to the synagogue. Weymouth New Testament So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue. Majority Text Translations Majority Standard BibleSo Paul left the synagogue and went next door to the house of Justus, a worshiper of God. World English Bible He departed there and went into the house of a certain man named Justus, one who worshiped God, whose house was next door to the synagogue. Literal Translations Literal Standard VersionAnd having departed from there, he went to the house of a certain one, by name Justus, a worshiper of God, whose house was adjoining the synagogue, Berean Literal Bible And having departed from there, he came to the house of a certain one named Titus Justus, one worshiping God, whose house was adjoining the synagogue. Young's Literal Translation And having departed thence, he went to the house of a certain one, by name Justus, a worshipper of God, whose house was adjoining the synagogue, Smith's Literal Translation And having gone away thence, he came to the house of a certain Justus by name, worshipping God, whose house was adjoining the synagogue. Catholic Translations Douay-Rheims BibleAnd departing thence, he entered into the house of a certain man, named Titus Justus, one that worshipped God, whose house was adjoining to the synagogue. Catholic Public Domain Version And moving from that place, he entered into the house of a certain man, named Titus the Just, a worshiper of God, whose house was adjoined to the synagogue. New American Bible So he left there and went to a house belonging to a man named Titus Justus, a worshiper of God; his house was next to a synagogue. New Revised Standard Version Then he left the synagogue and went to the house of a man named Titius Justus, a worshiper of God; his house was next door to the synagogue. Translations from Aramaic Lamsa BibleAnd he departed thence, and entered into the house of a certain man named Titus, a devout man whose household had joined the synagogue. Aramaic Bible in Plain English And he left there and entered the house of a man whose name was Titus, one who was a worshiper of God, and his house was joined to the synagogue. NT Translations Anderson New TestamentAnd he departed thence, and went into the house of a certain man named Justus, who worshiped God, and whose house joined the synagogue. Godbey New Testament And having departed thence, he came into the house of a certain Titus, Justus by name, worshiping God, whose house is joined to the synagogue. Haweis New Testament And departing thence, he came to the house of a person, called Justus, one who worshipped God, whose house was contiguous to the synagogue. Mace New Testament When he had left them, he went to the house of one Justus a proselyte to Judaism, who lived near the synagogue: however Crispus, Weymouth New Testament So he left the place and went to the house of a person called Titius Justus, a worshipper of the true God. His house was next door to the synagogue. Worrell New Testament And, departing thence, he entered into the house of a certain man, Titus Justus by name, a worshipper of God, whose house was adjoining the synagogue. Worsley New Testament And departing thence, he went to the house of one named Justus, who worshipped God, whose house was contiguous to the synagogue. Additional Translations ... Audio Bible (Voice ▾ Musical ▾) Context Paul's Ministry in Corinth…6But when they opposed and insulted him, he shook out his garments and told them, “Your blood be on your own heads! I am innocent of it. From now on I will go to the Gentiles.” 7So Paul left the synagogue and went next door to the house of Titus Justus, a worshiper of God. 8Crispus, the synagogue leader, and his whole household believed in the Lord. And many of the Corinthians who heard the message believed and were baptized.… Cross References So Paul left the synagogue Acts 19:9 But when some of them stubbornly refused to believe and publicly maligned the Way, Paul took his disciples and left the synagogue to conduct daily discussions in the lecture hall of Tyrannus. Acts 13:46 Then Paul and Barnabas answered them boldly: “It was necessary to speak the word of God to you first. But since you reject it and do not consider yourselves worthy of eternal life, we now turn to the Gentiles. Matthew 10:14 And if anyone will not welcome you or heed your words, shake the dust off your feet when you leave that home or town. and went next door Acts 16:40 After Paul and Silas came out of the prison, they went to Lydia’s house to see the brothers and encourage them. Then they left the city. Acts 20:20 I did not shrink back from declaring anything that was helpful to you as I taught you publicly and from house to house, to the house of Titus Justus, Romans 16:23 Gaius, who has hosted me and all the church, sends you greetings. Erastus, the city treasurer, sends you greetings, as does our brother Quartus. 1 Corinthians 16:19 The churches in the province of Asia send you greetings. Aquila and Prisca greet you warmly in the Lord, and so does the church that meets at their house. Colossians 4:15 Greet the brothers in Laodicea, as well as Nympha and the church that meets at her house. a worshiper of God. Acts 16:14 Among those listening was a woman named Lydia, a dealer in purple cloth from the city of Thyatira, who was a worshiper of God. The Lord opened her heart to respond to Paul’s message. Acts 10:2 He and all his household were devout and God-fearing. He gave generously to the people and prayed to God regularly. 1 Corinthians 1:14-16 I thank God that I did not baptize any of you except Crispus and Gaius, / so no one can say that you were baptized into my name. / Yes, I also baptized the household of Stephanas; beyond that I do not remember if I baptized anyone else. 2 Corinthians 6:17 “Therefore come out from among them and be separate, says the Lord. Touch no unclean thing, and I will receive you.” Matthew 10:11-14 Whatever town or village you enter, find out who is worthy there and stay at his house until you move on. / As you enter the home, greet its occupants. / If the home is worthy, let your peace rest on it, but if it is not, let your peace return to you. … Luke 10:5-7 Whatever house you enter, begin by saying, ‘Peace to this house.’ / If a man of peace is there, your peace will rest on him; if not, it will return to you. / Stay at the same house, eating and drinking whatever you are offered. For the worker is worthy of his wages. Do not move around from house to house. John 1:11-12 He came to His own, and His own did not receive Him. / But to all who did receive Him, to those who believed in His name, He gave the right to become children of God— 1 Corinthians 9:19-22 Though I am free of obligation to anyone, I make myself a slave to everyone, to win as many as possible. / To the Jews I became like a Jew, to win the Jews. To those under the law I became like one under the law (though I myself am not under the law), to win those under the law. / To those without the law I became like one without the law (though I am not outside the law of God but am under the law of Christ), to win those without the law. … Treasury of Scripture And he departed there, and entered into a certain man's house, named Justus, one that worshipped God, whose house joined hard to the synagogue. Justus. Colossians 4:11 And Jesus, which is called Justus, who are of the circumcision. These only are my fellowworkers unto the kingdom of God, which have been a comfort unto me. worshipped. Acts 10:2,22 A devout man, and one that feared God with all his house, which gave much alms to the people, and prayed to God alway… Acts 13:42 And when the Jews were gone out of the synagogue, the Gentiles besought that these words might be preached to them the next sabbath. Acts 16:14 And a certain woman named Lydia, a seller of purple, of the city of Thyatira, which worshipped God, heard us: whose heart the Lord opened, that she attended unto the things which were spoken of Paul. Jump to Previous Close Departed Departing Door Entered God-Fearing Hard House Joined Justus Moving Paul Synagogue Thence Titus True. Worshiped Worshipped WorshipperJump to Next Close Departed Departing Door Entered God-Fearing Hard House Joined Justus Moving Paul Synagogue Thence Titus True. Worshiped Worshipped WorshipperActs 18 1. Paul labors with his hands, and preaches at Corinth to the Gentiles.9. The Lord encourages him in a vision. 12. He is accused before Gallio the deputy, but is dismissed. 18. Afterwards passing from city to city, he strengthens the disciples. 24. Apollos, being instructed by Aquila and Priscilla, preaches Christ boldly. So Paul left the synagogue After Jewish opposition hardened against the message of Christ, Paul withdrew from the synagogue in keeping with his solemn declaration that he was turning to the Gentiles (Acts 18:6). The departure did not mean that God had rejected Israel, nor that Paul ceased to love and evangelize his Jewish kinsmen. It marked the accountability of those who had heard the gospel and resisted it. Paul continued the pattern established in Antioch of Pisidia: the good news was proclaimed first in the synagogue, but rejection opened a wider door among the Gentiles (Acts 13:46). Act 19:9 But when some of them stubbornly refused to believe… and went next door The new meeting place stood immediately beside the synagogue, making Paul’s movement both practical and significant. The gospel was not driven into obscurity; it remained openly accessible to Jews and Gentiles alike. The location also provided a visible reminder that faith in Jesus fulfills God’s promises rather than abandoning the revelation given through Israel. Soon afterward, Crispus, the synagogue ruler, believed in the Lord with his entire household (Acts 18:8). Act 16:40 After Paul and Silas came out of the prison, they went… to the house of Titus Justus, Titus Justus opened his home for the ministry of the Word and for the gathering of believers. Early Christian congregations commonly met in homes supplied by faithful hosts, since the church was a people united in Christ rather than an institution dependent on dedicated buildings. His hospitality gave Paul a base for continued ministry in Corinth, a prominent commercial city marked by pagan worship, wealth, and moral corruption. Rom 16:23 Gaius, who has hosted me and all the church,… a worshiper of God. Titus Justus was a Gentile who reverenced the God of Israel and attended synagogue worship without necessarily becoming a full Jewish convert. Such God-fearing Gentiles had already turned from idolatry and were prepared to hear that the promised Messiah had come. In Christ, Jews and Gentiles could enter the same covenant people through faith, receiving salvation not by ethnic heritage or ceremonial observance, but through the grace of God. Act 16:14 Among those listening was a woman named Lydia,… Persons / Places / Events 1. PaulA key figure in the early Christian church, Paul was an apostle who spread the Gospel to the Gentiles. In this passage, he is transitioning his ministry from the synagogue to a more receptive audience. 2. Titius Justus Described as a "worshiper of God," Titius Justus was likely a Gentile who revered the God of Israel. His home became a new base for Paul's ministry in Corinth. 3. The Synagogue The Jewish place of worship where Paul initially preached. His departure signifies a shift in his ministry focus due to opposition from some Jewish leaders. 4. Corinth A major city in ancient Greece, known for its diverse population and significant trade. It was a strategic location for spreading the Gospel. 5. The House of Titius Justus This location became a new center for Christian teaching and fellowship, symbolizing the opening of the Gospel to the Gentiles. Teaching Points God's Sovereignty in MinistryEven when faced with opposition, God provides new opportunities and places for His work to continue. Paul's move to Titius Justus' house shows God's provision and guidance. The Role of Hospitality in the Early Church Titius Justus' willingness to open his home was crucial for the spread of the Gospel. Hospitality remains a powerful tool for ministry today. Perseverance in the Face of Rejection Paul did not let rejection deter him. Instead, he sought new avenues to share the Gospel. Christians are encouraged to persevere and seek God's direction when facing challenges. The Inclusion of the Gentiles This passage highlights the expanding reach of the Gospel beyond the Jewish community, emphasizing the universal nature of Christ's message. Bible Study Questions and Answers 1. What is the meaning of Acts 18:7?2. How can we emulate Paul's decision to "leave the synagogue" in Acts 18:7? 3. What significance does Titius Justus' house have in spreading the Gospel? 4. How does Acts 18:7 demonstrate God's provision for ministry locations? 5. How can we identify and support modern-day "houses" for Gospel work? 6. What lessons from Acts 18:7 apply to facing rejection in evangelism today? 7. What significance does Acts 18:7 have in the spread of early Christianity? 8. How does Acts 18:7 reflect the relationship between Jews and Gentiles in the early church? 9. Why is the location next to the synagogue important in Acts 18:7? 10. What are the top 10 Lessons from Acts 18? What Does Acts 18:7 Mean So Paul left the synagoguePaul followed his usual pattern—start with the Jews, offer them the gospel first, then move on when it was rejected (Acts 13:46; Romans 1:16). Verse 6 records fierce opposition at Corinth, so he literally shakes out his garments and steps away. His exit is not defeat; it is obedience to Jesus’ instruction that if a town will not receive the message, move on (Matthew 10:14). • Leaving the synagogue marks a strategic shift, not a withdrawal of love. Paul still yearns for Israel’s salvation (Romans 10:1). • The action underlines human responsibility: when truth is refused, God sends it elsewhere (Luke 14:24). and went next door Instead of abandoning the area, Paul stays within earshot—“next door.” The gospel remains accessible to any Jew whose heart softens later (compare Acts 5:42; 20:20). • Geographical nearness symbolizes God’s persistent grace; the door is still open. • It also illustrates Paul’s flexibility: if one venue closes, he simply relocates (Acts 28:30-31). • The move answers hostility with peace, embodying Romans 12:18, “If it is possible…live at peace with everyone.” to the house of Titus Justus Homes often became the first meeting places for new believers (Colossians 4:15; Philemon 2). Titius Justus offers both shelter and credibility; his residence becomes Corinth’s new base for ministry, much like Lydia’s home in Philippi (Acts 16:15, 40). • Hospitality fuels the spread of the gospel (1 Peter 4:9). • God always raises someone willing to steward resources for kingdom purposes (Romans 16:23). • A house-church next door also confronts synagogue leaders with a living testimony—changed lives right beside them. a worshiper of God The phrase describes a Gentile who honors Israel’s God without full conversion—similar to Cornelius (Acts 10:2) and the “God-fearing Greeks” in Thessalonica (Acts 17:4). • God is already at work in such hearts, preparing them to receive Christ (John 6:44). • Paul’s ministry consistently bridges Jew and Gentile, fulfilling Isaiah 49:6 that salvation reach “to the ends of the earth.” • Immediately after verse 7, Crispus the synagogue leader believes (Acts 18:8), proving that when Gentiles respond, Jewish hearers are stirred as well. summary Acts 18:7 shows a seamless transition of the gospel when opposition arises. Paul’s departure from the synagogue is principled, his new location is providential, Titius Justus’s home embodies hospitable partnership, and the description “worshiper of God” highlights the gospel’s widening embrace. God’s word is neither hindered nor delayed; it simply moves next door and keeps saving people. (7) And entered into a certain man’s house, named Justus.—On the name, see Note on Acts 1:23. It may be added here that it occurs also in early Christian inscriptions in the Vatican Museum, in one case at the bottom of a glass cup, in the Museo Christiano, in conjunction with the name of Timotheus. In some of the better MSS. the name Titus is prefixed to Justus, and it will be noted that both in Acts 1:23, and Colossians 4:11, the latter is used as an epithet after the names of Joseph and of Jesus. It is found by itself in the Jewish cemetery above referred to. (See Note on Acts 18:1.) It would be rash to infer from this the identity of this Titus Justus with the Titus of Galatians 2:3, as the disciple left in Crete. The name Titus was, like Gaius or Gains, one of the commonest Roman names, and, if the reading be genuine, we may think of the epithet as added to distinguish the Titus of Corinth from his namesake. On the other hand, to state the evidence on both sides fairly, the Titus who appears in 2Corinthians 2:12...Verse 7. - Went for entered, A.V.; the house of a certain man for a certain man's house, A.V.; Titus Justus for Justus, A.V. and T.R. Thence. Clearly from the synagogue, where he had been preaching to the Jews, not from Aquila's house, as Alford and others. It does not appear to be a question here of where Paul lodged, but where he preached. Justus had probably a large room, which he gave Paul the use of for his sabbath and other meetings. As Howson truly says, he continued to "lodge" (μένειν) with Aquila and Priscilla. It is only said that he "came" (ῆλθεν) to the house of Justus from the synagogue. So Renan, "Il enseigna desor-mais dans la maison de Titius Justus" (p. 216). One that worshipped God (σεβομένον τὸν Θεόν); i.e. a Greek proselyte of the gate (see Acts 13:43, 50; Acts 16:14; Acts 17:4, 17, etc.) Cornelius is called εὐσεβὴς καὶ φοβούμενος τὸν Θεόν. Whose house, etc. Either his proximity to the synagogue had led to his attending there, or, being already a proselyte, he had taken a house hard by for the convenience of attending. Joined hard; ῆν συνομοροῦσα, found only here either in the New Testament or elsewhere. Ὁμορέω occurs in Plutarch; συνόμορος is also a word (Steph., 'Thesaur.').Parallel Commentaries ... Greek [So]Καὶ (Kai) Conjunction Strong's 2532: And, even, also, namely. [Paul] left μεταβὰς (metabas) Verb - Aorist Participle Active - Nominative Masculine Singular Strong's 3327: To change my place (abode), leave, depart, remove, pass over. From meta and the base of basis; to change place. the τῇ (tē) Article - Dative Feminine Singular Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. synagogue συναγωγῇ (synagōgē) Noun - Dative Feminine Singular Strong's 4864: From sunago; an assemblage of persons; specially, a Jewish 'synagogue'; by analogy, a Christian church. [and] went εἰσῆλθεν (eisēlthen) Verb - Aorist Indicative Active - 3rd Person Singular Strong's 1525: To go in, come in, enter. From eis and erchomai; to enter. next door συνομοροῦσα (synomorousa) Verb - Present Participle Active - Nominative Feminine Singular Strong's 4927: From sun and a derivative of a compound of the base of homou and the base of horion; to border together, i.e. Adjoin. to εἰς (eis) Preposition Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. [the] house οἰκίαν (oikian) Noun - Accusative Feminine Singular Strong's 3614: From oikos; properly, residence, but usually an abode; by implication, a family. of τινὸς (tinos) Interrogative / Indefinite Pronoun - Genitive Masculine Singular Strong's 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. Titius Τιτίου (Titiou) Noun - Genitive Masculine Singular Strong's 5103: Of Latin origin but uncertain significance; Titus, a Christian. Justus, Ἰούστου (Ioustou) Noun - Genitive Masculine Singular Strong's 2459: Of Latin origin; Justus, the name of three Christian. a worshiper σεβομένου (sebomenou) Verb - Present Participle Middle or Passive - Genitive Masculine Singular Strong's 4576: To reverence, worship, adore. Middle voice of an apparently primary verb; to revere, i.e. Adore. of God. Θεόν (Theon) Noun - Accusative Masculine Singular Strong's 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Additonal Resources Acts 18:7 Blue Letter BibleActs 18:7 Bible Gateway Acts 18:7 Bible.com Acts 18:7 NIV |
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