Darby's Bible Synopsis
And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples,
In that which follows (chapter 11) Jesus presents Himself to Jerusalem as King. His reception shews the extent to which the testimony He had rendered had acted on the hearts of the simple. God ordained therefore that it should take place. There is little difference between the narrative here and in Matthew. Only the kingdom is more simply presented as such: "The kingdom of our father David."
With what dignity, as the Judge of all things, Jesus now takes knowledge of all that was being done in the temple, and goes out without saying anything! The Lord had visited His temple, as also He had entered the city riding on the ass's colt, whereon never man sat. Israel is judged in the condemned fig tree. [See Note #15] The glory of the Lord, of the house of Jehovah, is vindicated with authority an authority which He claims, and which He exercises in His own Person. The scribes and chief priests draw back before the ascendency that His word had given Him over the people, and He goes out of the city without being molested, notwithstanding their malice. The next day He assures His disciples, who were astonished at seeing the fig tree withered away, that whatsoever they asked in faith should be accomplished; but that they must act in grace, if they would enjoy this privilege. The scribes and priests and elders are confounded, and demand His authority. He addresses their conscience, but in such a manner as to demonstrate their incompetency to ask Him such a question, exposing at the same time their insincerity. They could not decide with respect to the baptism of John: by what right then could they subject Him to their questions respecting His own claims? They could not decide when the case was before them. On the other hand, they must either sanction His work by their reply, or lose their authority with the people by denying the baptism of John who had borne testimony to Christ. It was no longer a question of winning these men; but what an empty thing is the wisdom of man in the presence of God and His wisdom!
The change of dispensation has a more definite place in Matthew, and the sin which rejected the King. In Mark, it is more the service of Christ as the Prophet. Afterwards, as we have seen, He presents Himself as King. And, in both Gospels, we see that it is Jehovah who fills the office which He has deigned to undertake.
Consequently we find in Matthew more personal accusations, as in the parable of the two sons (Matthew 21:28-32), and the detail of the change of dispensation in the parable of the marriage feast (Matthew 22:1-14); neither of which is in Mark. In our Gospel, the unchangeable dignity of His Person, and the simple fact that the Prophet and King were rejected (rejection that led to Israel's judgment) are set before us by the Spirit of God. Otherwise it is the same general testimony we have reviewed in Matthew.
And saith unto them, Go your way into the village over against you: and as soon as ye be entered into it, ye shall find a colt tied, whereon never man sat; loose him, and bring him.
And if any man say unto you, Why do ye this? say ye that the Lord hath need of him; and straightway he will send him hither.
And they went their way, and found the colt tied by the door without in a place where two ways met; and they loose him.
And certain of them that stood there said unto them, What do ye, loosing the colt?
And they said unto them even as Jesus had commanded: and they let them go.
And they brought the colt to Jesus, and cast their garments on him; and he sat upon him.
And many spread their garments in the way: and others cut down branches off the trees, and strawed them in the way.
And they that went before, and they that followed, cried, saying, Hosanna; Blessed is he that cometh in the name of the Lord:
Blessed be the kingdom of our father David, that cometh in the name of the Lord: Hosanna in the highest.
And Jesus entered into Jerusalem, and into the temple: and when he had looked round about upon all things, and now the eventide was come, he went out unto Bethany with the twelve.
And on the morrow, when they were come from Bethany, he was hungry:
And seeing a fig tree afar off having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet.
And Jesus answered and said unto it, No man eat fruit of thee hereafter for ever. And his disciples heard it.
And they come to Jerusalem: and Jesus went into the temple, and began to cast out them that sold and bought in the temple, and overthrew the tables of the moneychangers, and the seats of them that sold doves;
And would not suffer that any man should carry any vessel through the temple.
And he taught, saying unto them, Is it not written, My house shall be called of all nations the house of prayer? but ye have made it a den of thieves.
And the scribes and chief priests heard it, and sought how they might destroy him: for they feared him, because all the people was astonished at his doctrine.
And when even was come, he went out of the city.
And in the morning, as they passed by, they saw the fig tree dried up from the roots.
And Peter calling to remembrance saith unto him, Master, behold, the fig tree which thou cursedst is withered away.
And Jesus answering saith unto them, Have faith in God.
For verily I say unto you, That whosoever shall say unto this mountain, Be thou removed, and be thou cast into the sea; and shall not doubt in his heart, but shall believe that those things which he saith shall come to pass; he shall have whatsoever he saith.
Therefore I say unto you, What things soever ye desire, when ye pray, believe that ye receive them, and ye shall have them.
And when ye stand praying, forgive, if ye have ought against any: that your Father also which is in heaven may forgive you your trespasses.
But if ye do not forgive, neither will your Father which is in heaven forgive your trespasses.
And they come again to Jerusalem: and as he was walking in the temple, there come to him the chief priests, and the scribes, and the elders,
And say unto him, By what authority doest thou these things? and who gave thee this authority to do these things?
And Jesus answered and said unto them, I will also ask of you one question, and answer me, and I will tell you by what authority I do these things.
The baptism of John, was it from heaven, or of men? answer me.
And they reasoned with themselves, saying, If we shall say, From heaven; he will say, Why then did ye not believe him?
But if we shall say, Of men; they feared the people: for all men counted John, that he was a prophet indeed.
And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, Neither do I tell you by what authority I do these things.