Matthew 12:10
New International Version
and a man with a shriveled hand was there. Looking for a reason to bring charges against Jesus, they asked him, “Is it lawful to heal on the Sabbath?”

New Living Translation
where he noticed a man with a deformed hand. The Pharisees asked Jesus, “Does the law permit a person to work by healing on the Sabbath?” (They were hoping he would say yes, so they could bring charges against him.)

English Standard Version
And a man was there with a withered hand. And they asked him, “Is it lawful to heal on the Sabbath?”—so that they might accuse him.

Berean Study Bible
and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?”

Berean Literal Bible
And behold, a man having a withered hand, and they asked Him saying, "Is it lawful to heal on the Sabbaths?"--so that they might accuse Him.

King James Bible
And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

New King James Version
And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath?”—that they might accuse Him.

New American Standard Bible
And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?”—so that they might bring charges against Him.

NASB 1995
And a man was there whose hand was withered. And they questioned Jesus, asking, “Is it lawful to heal on the Sabbath?"— so that they might accuse Him.

NASB 1977
And behold, there was a man with a withered hand. And they questioned Him, saying, “Is it lawful to heal on the Sabbath?”—in order that they might accuse Him.

Amplified Bible
A man was there whose hand was withered. And they asked Jesus, “Is it lawful and permissible to heal on the Sabbath?”—they asked this so that they might accuse Him and bring charges into court.

Christian Standard Bible
There he saw a man who had a shriveled hand, and in order to accuse him they asked him, “Is it lawful to heal on the Sabbath? ”

Holman Christian Standard Bible
There He saw a man who had a paralyzed hand. And in order to accuse Him they asked Him, “Is it lawful to heal on the Sabbath?”

American Standard Version
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.

Aramaic Bible in Plain English
One man was there whose hand was withered, and they were asking him, and they were saying, “Is it legal To heal on the Sabbath”, so that They might accuse him.

Contemporary English Version
where there was a man whose hand was paralyzed. Some Pharisees wanted to accuse Jesus of doing something wrong, so they asked him, "Is it right to heal someone on the Sabbath?"

Douay-Rheims Bible
And behold there was a man who had a withered hand, and they asked him, saying: Is it lawful to heal on the sabbath days? that they might accuse him.

English Revised Version
and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him.

Good News Translation
where there was a man who had a paralyzed hand. Some people were there who wanted to accuse Jesus of doing wrong, so they asked him, "Is it against our Law to heal on the Sabbath?"

GOD'S WORD® Translation
A man with a paralyzed hand was there. The people asked Jesus whether it was right to heal on a day of worship so that they could accuse him of doing something wrong.

International Standard Version
Suddenly, a man with a paralyzed hand appeared. The people asked Jesus if it was lawful to heal on Sabbath days, intending to accuse him of doing something wrong.

Literal Standard Version
and behold, there was a man having the hand withered, and they questioned Him, saying, “Is it lawful to heal on the Sabbaths?” That they might accuse Him.

NET Bible
A man was there who had a withered hand. And they asked Jesus, "Is it lawful to heal on the Sabbath?" so that they could accuse him.

New Heart English Bible
And look, there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.

Weymouth New Testament
where there was a man with a shrivelled arm. And they questioned Him, "Is it right to cure people on the Sabbath?" Their intention was to bring a charge against Him.

World English Bible
And behold there was a man with a withered hand. They asked him, "Is it lawful to heal on the Sabbath day?" that they might accuse him.

Young's Literal Translation
and lo, there was a man having the hand withered, and they questioned him, saying, 'Is it lawful to heal on the sabbaths?' that they might accuse him.

Additional Translations ...
Context
Jesus Heals on the Sabbath
9Moving on from there, Jesus entered their synagogue, 10and a man with a withered hand was there. In order to accuse Jesus, they asked Him, “Is it lawful to heal on the Sabbath?” 11He replied, “If one of you has a sheep and it falls into a pit on the Sabbath, will he not take hold of it and lift it out?…

Cross References
Matthew 12:2
When the Pharisees saw this, they said to Him, "Look, Your disciples are doing what is unlawful on the Sabbath."

Mark 3:2
In order to accuse Jesus, they were watching to see if He would heal on the Sabbath.

Luke 13:14
But the synagogue leader was indignant that Jesus had healed on the Sabbath. "There are six days for work," he told the crowd. "So come and be healed on those days and not on the Sabbath."

Luke 14:3
So Jesus asked the experts in the law and the Pharisees, "Is it lawful to heal on the Sabbath or not?"

John 5:10
so the Jews said to the man who had been healed, "This is the Sabbath! It is unlawful for you to carry your mat."

John 7:23
If a boy can be circumcised on the Sabbath so that the law of Moses will not be broken, why are you angry with Me for making the whole man well on the Sabbath?

John 9:16
Because of this, some of the Pharisees said, "This man is not from God, for He does not keep the Sabbath." But others said, "How can a sinful man perform such signs?" And there was division among them.


Treasury of Scripture

And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

which.

1 Kings 13:4-6
And it came to pass, when king Jeroboam heard the saying of the man of God, which had cried against the altar in Bethel, that he put forth his hand from the altar, saying, Lay hold on him. And his hand, which he put forth against him, dried up, so that he could not pull it in again to him…

Zechariah 11:17
Woe to the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be clean dried up, and his right eye shall be utterly darkened.

John 5:3
In these lay a great multitude of impotent folk, of blind, halt, withered, waiting for the moving of the water.

Is it.

Matthew 19:3
The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

Matthew 22:17,18
Tell us therefore, What thinkest thou? Is it lawful to give tribute unto Caesar, or not? …

Luke 13:14
And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

that.

Isaiah 32:6
For the vile person will speak villany, and his heart will work iniquity, to practise hypocrisy, and to utter error against the LORD, to make empty the soul of the hungry, and he will cause the drink of the thirsty to fail.

Isaiah 59:4,13
None calleth for justice, nor any pleadeth for truth: they trust in vanity, and speak lies; they conceive mischief, and bring forth iniquity…

Luke 6:6,7
And it came to pass also on another sabbath, that he entered into the synagogue and taught: and there was a man whose right hand was withered…









(10) There was a man which had his hand withered.--Two facts are implied: (1.) That the Pharisees expected our Lord to heal the man thus afflicted. They knew that commonly the mere sight of suffering of this kind called out His sympathy, and that the sympathy passed into act. (2.) That they had resolved, ii He did so heal, to make it the ground of a definite accusation before the local tribunal, the "judgment" of Matthew 5:21. The casuistry of the Rabbis allowed the healing art to be practised on the Sabbath in cases of life and death, but the "withered hand," a permanent infirmity, obviously did not come under that category.

Verse 10 - And, behold, there was a man which had his hand withered; and behold a man having a withered hand (Revised Version, with Westcott and Hort). For the quotation by Jerome from "the Gospel which the Nazarenes and Ebionites use" (comp. also Introduction, p. 16.), in which this man tells our Lord, "Coementarius (a mason) eram, manibus vietum quaeritans," see especially Resch, 'Agrapha,' p. 379. And they asked him, saying. In the narrative of healing the man with the dropsy, found in Luke 14:1-6 (vide supra), a similar question is asked by our Lord. Is it lawful to heal on the sabbath days? The Tahnudic answer is that it is unlawful except in cases of actual danger to life (cf. Schurer, IL 2:104). but whether this distinction was really drawn as early as the time of our Lord {s not known in the present backward state of all critical investigations of Jewish literature. That they might accuse him; i.e. before the local court, Matthew 5:21 (Meyer). Observe that, recognizing his readiness to help others, they desire (according to Matthew) to get a clear statement from him whether he would follow the traditional law (as we may assume it was) or net, intending to base their accusation on his reply. Verbally, however, Christ avoids the dilemma, as in the more famous case of the tribute to Caesar (Matthew 22:21).

Parallel Commentaries ...


Greek
and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

a man
ἄνθρωπος (anthrōpos)
Noun - Nominative Masculine Singular
Strong's 444: A man, one of the human race. From aner and ops; man-faced, i.e. A human being.

with
ἔχων (echōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

a withered
ξηράν (xēran)
Adjective - Accusative Feminine Singular
Strong's 3584: Dry, withered; noun: dry land. From the base of xestes; arid; by implication, shrunken, earth.

hand
χεῖρα (cheira)
Noun - Accusative Feminine Singular
Strong's 5495: A hand.

[was there].
ἰδοὺ (idou)
Verb - Aorist Imperative Active - 2nd Person Singular
Strong's 2400: See! Lo! Behold! Look! Second person singular imperative middle voice of eido; used as imperative lo!

In order to
ἵνα (hina)
Conjunction
Strong's 2443: In order that, so that. Probably from the same as the former part of heautou; in order that.

accuse
κατηγορήσωσιν (katēgorēsōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's 2723: To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence.

[Jesus],
αὐτοῦ (autou)
Personal / Possessive Pronoun - Genitive Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

they asked
ἐπηρώτησαν (epērōtēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 1905: To interrogate, question, demand of. From epi and erotao; to ask for, i.e. Inquire, seek.

Him,
αὐτὸν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

“Is it lawful
ἔξεστιν (exestin)
Verb - Present Indicative Active - 3rd Person Singular
Strong's 1832: It is permitted, lawful, possible.

to heal
θεραπεῦσαι (therapeusai)
Verb - Aorist Infinitive Active
Strong's 2323: From the same as therapon; to wait upon menially, i.e. to adore, or to relieve.

on the
τοῖς (tois)
Article - Dative Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Sabbath?”
σάββασιν (sabbasin)
Noun - Dative Neuter Plural
Strong's 4521: The Sabbath, a week.


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