Strong's Lexicon Keep ἔχε (eche) Verb - Present Imperative Active - 2nd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. your Σὺ (Sy) Personal / Possessive Pronoun - Nominative 2nd Person Singular Strong's Greek 4771: You. The person pronoun of the second person singular; thou. belief πίστιν (pistin) Noun - Accusative Feminine Singular Strong's Greek 4102: Faith, belief, trust, confidence; fidelity, faithfulness. [about such matters] ἣν (hēn) Personal / Relative Pronoun - Accusative Feminine Singular Strong's Greek 3739: Who, which, what, that. ἔχεις (echeis) Verb - Present Indicative Active - 2nd Person Singular Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold. between κατὰ (kata) Preposition Strong's Greek 2596: A primary particle; down, in varied relations (genitive, dative or accusative) with which it is joined). yourself σεαυτὸν (seauton) Personal / Possessive Pronoun - Accusative Masculine 2nd Person Singular Strong's Greek 4572: Of yourself. [and] ἐνώπιον (enōpion) Preposition Strong's Greek 1799: Neuter of a compound of en and a derivative of optanomai; in the face of. God. Θεοῦ (Theou) Noun - Genitive Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. Blessed [is] μακάριος (makarios) Adjective - Nominative Masculine Singular Strong's Greek 3107: Happy, blessed, to be envied. A prolonged form of the poetical makar; supremely blest; by extension, fortunate, well off. the [one who] ὁ (ho) Article - Nominative Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. does not condemn κρίνων (krinōn) Verb - Present Participle Active - Nominative Masculine Singular Strong's Greek 2919: Properly, to distinguish, i.e. Decide; by implication, to try, condemn, punish. himself ἑαυτὸν (heauton) Reflexive Pronoun - Accusative Masculine 3rd Person Singular Strong's Greek 1438: Himself, herself, itself. by ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. what ᾧ (hō) Personal / Relative Pronoun - Dative Neuter Singular Strong's Greek 3739: Who, which, what, that. he approves. δοκιμάζει (dokimazei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1381: From dokimos; to test; by implication, to approve. Parallel Strong's Berean Study BibleKeep your belief about such matters between yourself and God. Blessed is the one who does not condemn himself by what he approves. Young's Literal Translation Thou hast faith! to thyself have [it] before God; happy is he who is not judging himself in what he doth approve, Holman Christian Standard Bible Do you have a conviction? Keep it to yourself before God. The man who does not condemn himself by what he approves is blessed. New American Standard Bible The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. King James Bible Hast thou faith? have [it] to thyself before God. Happy [is] he that condemneth not himself in that thing which he alloweth. Parallel Verses New International Version So whatever you believe about these things keep between yourself and God. Blessed is the one who does not condemn himself by what he approves. New Living Translation You may believe there's nothing wrong with what you are doing, but keep it between yourself and God. Blessed are those who don't feel guilty for doing something they have decided is right. English Standard Version The faith that you have, keep between yourself and God. Blessed is the one who has no reason to pass judgment on himself for what he approves. New American Standard Bible The faith which you have, have as your own conviction before God. Happy is he who does not condemn himself in what he approves. King James Bible Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth. Holman Christian Standard Bible Do you have a conviction? Keep it to yourself before God. The man who does not condemn himself by what he approves is blessed. International Standard Version As for the faith you do have, have it as your own conviction before God. How blessed is the person who has no reason to condemn himself because of what he approves! NET Bible The faith you have, keep to yourself before God. Blessed is the one who does not judge himself by what he approves. American Standard Version The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. English Revised Version The faith which thou hast, have thou to thyself before God. Happy is he that judgeth not himself in that which he approveth. Young's Literal Translation Thou hast faith! to thyself have it before God; happy is he who is not judging himself in what he doth approve, Cross References Romans 2:1 Therefore thou art inexcusable, O man, whosoever thou art that judgest: for wherein thou judgest another, thou condemnest thyself; for thou that judgest doest the same things. 1 Corinthians 8:7 Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled. 1 John 3:21 Beloved, if our heart condemn us not, then have we confidence toward God. Romans 1:1 Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God, Romans 14:21 It is good neither to eat flesh, nor to drink wine, nor any thing whereby thy brother stumbleth, or is offended, or is made weak. Romans 14:20 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. Romans 14:19 Let us therefore follow after the things which make for peace, and things wherewith one may edify another. Romans 14:23 And he that doubteth is damned if he eat, because he eateth not of faith: for whatsoever is not of faith is sin. Romans 15:1 We then that are strong ought to bear the infirmities of the weak, and not to please ourselves. Romans 15:2 Let every one of us please his neighbour for his good to edification. 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