Verse (Click for Chapter) New International Version and Jeroboam said to his wife, “Go, disguise yourself, so you won’t be recognized as the wife of Jeroboam. Then go to Shiloh. Ahijah the prophet is there—the one who told me I would be king over this people. New Living Translation So Jeroboam told his wife, “Disguise yourself so that no one will recognize you as my wife. Then go to the prophet Ahijah at Shiloh—the man who told me I would become king. English Standard Version And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people. Berean Standard Bible and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people. Berean Literal Bible And Jeroboam said to his wife, “Arise, please, and disguise yourself, that they may not recognize that you are the wife of Jeroboam, and go to Shiloh. Behold, there is Ahijah the prophet; he spoke concerning me as king over this people. King James Bible And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people. New King James Version And Jeroboam said to his wife, “Please arise, and disguise yourself, that they may not recognize you as the wife of Jeroboam, and go to Shiloh. Indeed, Ahijah the prophet is there, who told me that I would be king over this people. New American Standard Bible And Jeroboam said to his wife, “Now arise and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said regarding me that I would be king over this people. NASB 1995 Jeroboam said to his wife, “Arise now, and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh; behold, Ahijah the prophet is there, who spoke concerning me that I would be king over this people. NASB 1977 And Jeroboam said to his wife, “Arise now, and disguise yourself so that they may not know that you are the wife of Jeroboam, and go to Shiloh; behold, Ahijah the prophet is there, who spoke concerning me that I would be king over this people. Legacy Standard Bible And Jeroboam said to his wife, “Arise now, and disguise yourself so that they will not know that you are the wife of Jeroboam, and go to Shiloh; behold, Ahijah the prophet is there, who spoke concerning me that I would be king over this people. Amplified Bible Jeroboam said to his wife, “Please get up and disguise yourself, so that people will not know that you are Jeroboam’s wife, and go to Shiloh. Ahijah the prophet is there, the one who told me that I would be king over this people. Berean Annotated Bible and Jeroboam (the people will contend) said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh (place of rest). For Ahijah (brother of Yah) the prophet is there; it was he who spoke about my kingship over this people. Christian Standard Bible Jeroboam said to his wife, “Go disguise yourself, so they won’t know that you’re Jeroboam’s wife, and go to Shiloh. The prophet Ahijah is there; it was he who told about me becoming king over this people. Holman Christian Standard Bible Jeroboam said to his wife, “Go disguise yourself, so they won’t know that you’re Jeroboam’s wife, and go to Shiloh. Ahijah the prophet is there; it was he who told about me becoming king over this people. American Standard Version And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh: behold, there is Ahijah the prophet, who spake concerning me that I should be king over this people. English Revised Version And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam: and get thee to Shiloh; behold, there is Ahijah the prophet, which spake concerning me that I should be king over this people. GOD'S WORD® Translation Jeroboam told his wife, "Go to Shiloh, but disguise yourself so that people will not recognize you as my wife. The prophet Ahijah, who told me I would be king of these people, is there. Good News Translation Jeroboam said to his wife, "Disguise yourself so that no one will recognize you, and go to Shiloh, where the prophet Ahijah lives, the one who said I would be king of Israel. International Standard Version so Jeroboam suggested to his wife, "Get up, disguise yourself so that no one will know that you're Jeroboam's wife, and go to Shiloh where the prophet Ahijah lives. He's the one who told me that I would be king over this people. NET Bible Jeroboam told his wife, "Disguise yourself so that people cannot recognize you are Jeroboam's wife. Then go to Shiloh; Ahijah the prophet, who told me I would rule over this nation, lives there. New Heart English Bible Jeroboam said to his wife, "Please get up and disguise yourself, that you won't be recognized as the wife of Jeroboam. Go to Shiloh. Look, there is Ahijah the prophet, who spoke concerning me that I should be king over this people. Webster's Bible Translation And Jeroboam said to his wife, Arise, I pray thee, and disguise thyself, that thou mayest not be known to be the wife of Jeroboam; and go to Shiloh: behold, there is Ahijah the prophet, who told me that I should be king over this people. Majority Text Translations Majority Standard Bibleand Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people. World English Bible Jeroboam said to his wife, “Please get up and disguise yourself, so that you won’t be recognized as Jeroboam’s wife. Go to Shiloh. Behold, Ahijah the prophet is there, who said that I would be king over this people. Literal Translations Literal Standard Versionand Jeroboam says to his wife, “Now rise and change yourself, and they do not know that you [are the] wife of Jeroboam, and you have gone to Shiloh; behold, Ahijah the prophet [is] there; he spoke to me of [being] king over this people; Berean Literal Bible And Jeroboam said to his wife, “Arise, please, and disguise yourself, that they may not recognize that you are the wife of Jeroboam, and go to Shiloh. Behold, there is Ahijah the prophet; he spoke concerning me as king over this people. Young's Literal Translation and Jeroboam saith to his wife, 'Rise, I pray thee, and change thyself, and they know not that thou art wife of Jeroboam, and thou hast gone to Shiloh; lo, there is Ahijah the prophet; he spake unto me of being king over this people; Smith's Literal Translation And Jeroboam will say to his wife, Arise, now, and change thyself, and they will not know that thou art the wife of Jeroboam; and go to Shiloh: behold there Ahijah the prophet; he spake concerning me for king over this people. Catholic Translations Douay-Rheims BibleAnd Jeroboam said to his wife: Arise, and change thy dress, that thou be not known to be the wife of Jeroboam, and go to Silo, where Ahias the prophet is, who told me, that I should reign over this people. Catholic Public Domain Version And Jeroboam said to his wife: “Rise up, and change clothing, so that you will not be recognized to be the wife of Jeroboam. And go to Shiloh, where the prophet Ahijah is, who said to me that I should reign over this people. New American Bible So Jeroboam said to his wife, “Go and disguise yourself so that no one will recognize you as Jeroboam’s wife. Then go to Shiloh, where you will find Ahijah the prophet. It was he who spoke the word that made me king over this people. New Revised Standard Version Jeroboam said to his wife, “Go, disguise yourself, so that it will not be known that you are the wife of Jeroboam, and go to Shiloh; for the prophet Ahijah is there, who said of me that I should be king over this people. Translations from Aramaic Lamsa BibleAnd Jeroboam said to his wife, Arise and disguise yourself, that people may not know that you are the wife of Jeroboam; and go to Shiloh; behold, Ahijah the prophet is there, who told me that I should be king over this people. Peshitta Holy Bible Translated And Yorbaam said to his wife: “Arise, be disguised and they will not know that you are the wife of Yorbaam, and get yourself to Shiloh. Behold, Akhiah the Prophet is there who said it was for me that I would reign over this people. OT Translations JPS Tanakh 1917And Jeroboam said to his wife: 'Arise, I pray thee, and disguise thyself, that thou be not known to be the wife of Jeroboam; and get thee to Shiloh; behold, there is Ahijah the prophet, who spoke concerning me that I should be king over this people. Additional Translations ... Audio Bible Context Ahijah's Prophecy Against Jeroboam1At that time Abijah son of Jeroboam became ill, 2and Jeroboam said to his wife, “Now get up, disguise yourself so they will not recognize you as my wife, and go to Shiloh. For Ahijah the prophet is there; it was he who spoke about my kingship over this people. 3Take with you ten loaves of bread, some cakes, and a jar of honey, and go to him. He will tell you what will become of the boy.”… Cross References Jeroboam said to his wife, 1 Kings 21:7 But his wife Jezebel said to him, “Do you not reign over Israel? Get up, eat some food, and be cheerful, for I will get you the vineyard of Naboth the Jezreelite.” 1 Samuel 1:8 “Hannah, why are you crying?” her husband Elkanah asked. “Why won’t you eat? Why is your heart so grieved? Am I not better to you than ten sons?” 2 Kings 4:22-23 And the woman called her husband and said, “Please send me one of the servants and one of the donkeys, that I may go quickly to the man of God and return.” / “Why would you go to him today?” he replied. “It is not a New Moon or a Sabbath.” “Everything is all right,” she said. “Now get up, disguise yourself so they will not recognize you as my wife, 1 Kings 22:30 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle. 2 Chronicles 18:29 And the king of Israel said to Jehoshaphat, “I will disguise myself and go into battle, but you wear your royal robes.” So the king of Israel disguised himself and went into battle. 1 Samuel 28:8 So Saul disguised himself by putting on different clothes, and he set out with two of his men. They came to the woman at night, and Saul said, “Consult a spirit for me. Bring up for me the one I name.” and go to Shiloh. 1 Samuel 1:3 Year after year Elkanah would go up from his city to worship and sacrifice to the LORD of Hosts at Shiloh, where Eli’s two sons, Hophni and Phinehas, were priests to the LORD. Judges 21:19 “But look,” they said, “there is a yearly feast to the LORD in Shiloh, which is north of Bethel east of the road that goes up from Bethel to Shechem, and south of Lebonah.” Joshua 18:1 Then the whole congregation of Israel assembled at Shiloh and set up the Tent of Meeting there. And though the land was subdued before them, For Ahijah the prophet is there; 1 Kings 11:29-30 During that time, the prophet Ahijah the Shilonite met Jeroboam on the road as he was going out of Jerusalem. Now Ahijah had wrapped himself in a new cloak, and the two of them were alone in the open field. / And Ahijah took hold of the new cloak he was wearing, tore it into twelve pieces, 1 Kings 15:29 As soon as Baasha became king, he struck down the entire household of Jeroboam. He did not leave to Jeroboam anyone who breathed, but destroyed them all according to the word that the LORD had spoken through His servant Ahijah the Shilonite, 2 Chronicles 9:29 As for the rest of the acts of Solomon, from beginning to end, are they not written in the Records of Nathan the Prophet, in the Prophecy of Ahijah the Shilonite, and in the Visions of Iddo the Seer concerning Jeroboam son of Nebat? it was he who spoke about my kingship over this people. 1 Kings 12:15 So the king did not listen to the people, and indeed this turn of events was from the LORD, to fulfill the word He had spoken to Jeroboam son of Nebat through Ahijah the Shilonite. 2 Chronicles 10:15 So the king did not listen to the people, and indeed this turn of events was from God, in order that the LORD might fulfill the word that He had spoken through Ahijah the Shilonite to Jeroboam son of Nebat. 1 Kings 11:31-38 and said to Jeroboam, “Take ten pieces for yourself, for this is what the LORD, the God of Israel, says: ‘Behold, I will tear the kingdom out of the hand of Solomon, and I will give you ten tribes. / But one tribe will remain for the sake of My servant David and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. / For they have forsaken Me to worship Ashtoreth the goddess of the Sidonians, Chemosh the god of the Moabites, and Milcom the god of the Ammonites. They have not walked in My ways, nor done what is right in My eyes, nor kept My statutes and judgments, as Solomon’s father David did. … 1 Samuel 9:9 (Formerly in Israel, a man on his way to inquire of God would say, “Come, let us go to the seer.” For the prophet of today was formerly called the seer.) Treasury of Scripture And Jeroboam said to his wife, Arise, I pray you, and disguise yourself, that you be not known to be the wife of Jeroboam; and get you to Shiloh: behold, there is Ahijah the prophet, which told me that I should be king over this people. disguise thyself 1 Kings 14:5,6 And the LORD said unto Ahijah, Behold, the wife of Jeroboam cometh to ask a thing of thee for her son; for he is sick: thus and thus shalt thou say unto her: for it shall be, when she cometh in, that she shall feign herself to be another woman… 1 Kings 22:30 And the king of Israel said unto Jehoshaphat, I will disguise myself, and enter into the battle; but put thou on thy robes. And the king of Israel disguised himself, and went into the battle. 1 Samuel 28:8 And Saul disguised himself, and put on other raiment, and he went, and two men with him, and they came to the woman by night: and he said, I pray thee, divine unto me by the familiar spirit, and bring me him up, whom I shall name unto thee. Ahijah 1 Kings 11:29-38 And it came to pass at that time when Jeroboam went out of Jerusalem, that the prophet Ahijah the Shilonite found him in the way; and he had clad himself with a new garment; and they two were alone in the field: … Jump to Previous Ahijah Arise Clothing Different Disguise Jeroboam Mayest Please Prophet Recognized Shiloh Thyself Wife Won'tJump to Next Ahijah Arise Clothing Different Disguise Jeroboam Mayest Please Prophet Recognized Shiloh Thyself Wife Won't1 Kings 14 1. Abijah being sick, 2. Jeroboam sends his wife, disguised, with presents to the prophet Ahijah 5. Ahijah forewarned by God, denounces God's judgment 17. Abijah dies, and is buried 19. Nadab succeeds Jeroboam 21. Rehoboam's wicked reign, 25. Shishak raids Jerusalem 29. Abijam succeeds Rehoboam and Jeroboam said to his wife Jeroboam, the first king of the northern kingdom of Israel after the division, is depicted here. His reign is marked by idolatry and political instability. His wife, though unnamed, plays a crucial role in this narrative. The use of his wife indicates a personal and secretive mission, reflecting the gravity of the situation. Now get up, disguise yourself so they will not recognize you as my wife and go to Shiloh For Ahijah the prophet is there it was he who spoke about my kingship over this people Persons / Places / Events 1. JeroboamThe first king of the northern kingdom of Israel after the division of the united monarchy. He is known for leading Israel into idolatry. 2. Jeroboam's Wife Although unnamed in this passage, she plays a crucial role in seeking divine insight from the prophet Ahijah on behalf of her husband. 3. Ahijah the Prophet A prophet from Shiloh who previously prophesied that Jeroboam would become king. He is known for his role in communicating God's messages to Jeroboam. 4. Shiloh An ancient city in Israel, significant as a religious center before the construction of the temple in Jerusalem. It is where Ahijah resides. 5. Disguise Jeroboam instructs his wife to disguise herself, indicating a lack of trust and fear of being recognized, which reflects his spiritual and moral state. Teaching Points The Consequences of DisobedienceJeroboam's actions reflect a heart turned away from God, leading to fear and deception. Disobedience to God's commands often results in a lack of peace and trust. The Role of Prophets Prophets like Ahijah serve as God's messengers, providing guidance and warnings. We should seek God's word and wisdom through Scripture and prayer. The Danger of Hypocrisy Jeroboam's use of disguise highlights the danger of hypocrisy. As Christians, we are called to live authentically, aligning our actions with our faith. Seeking God in Times of Trouble Instead of resorting to deception, we should approach God with honesty and humility, trusting in His guidance and provision. The Importance of Spiritual Leadership Jeroboam's failure as a leader underscores the need for leaders to be spiritually grounded and obedient to God's will. Bible Study Questions and Answers 1. What is the meaning of 1 Kings 14:2?2. Why did Jeroboam instruct his wife to disguise herself in 1 Kings 14:2? 3. How does deception in 1 Kings 14:2 relate to God's truthfulness? 4. What does 1 Kings 14:2 teach about seeking guidance from God versus man? 5. How can we avoid deceitful actions like Jeroboam's in our daily lives? 6. Compare Jeroboam's actions in 1 Kings 14:2 with Proverbs 12:22 on lying. 7. What is the significance of Ahijah's prophecy in 1 Kings 14:2 for Israel's history? 8. How does 1 Kings 14:2 reflect God's communication with His people through prophets? 9. Why did Jeroboam send his wife in disguise in 1 Kings 14:2? 10. What are the top 10 Lessons from 1 Kings 14? 11. Who was Ahijah in the Bible? 12. How could Ahijah, who was nearly blind (1 Kings 14:4–5), immediately recognize Jeroboam’s wife in disguise? 13. In 1 Kings 15:14, why are the high places said to remain, yet 2 Chronicles 14:3 claims Asa removed them? 14. Who were Rehoboam and Jeroboam in biblical history? What Does 1 Kings 14:2 Mean And Jeroboam said to his wifeJeroboam faces a family crisis—the sickness of his son (1 Kings 14:1). Instead of turning to the LORD himself, he turns to his wife, revealing a pattern of delegation and avoidance already seen in his appointing non-Levite priests (1 Kings 12:31). • Cross reference: In 1 Samuel 1:23 Elkanah guides his wife in faith; Jeroboam guides in fear. • Jeroboam once heard the word of God directly (1 Kings 11:29-31), yet now he distances himself, showing the hardening that follows sin (Hebrews 3:12-13). Now get up The command is urgent—Jeroboam wants immediate action, echoing the haste of those who know judgment is near (Genesis 19:14-15). • He believes speed can outpace consequences, a lesson contradicted in Psalm 139:7-10, where no one outruns God. Disguise yourself so they will not recognize you as my wife • Disguise suggests deceit; similar schemes appear with Saul at Endor (1 Samuel 28:8) and Ahab on the battlefield (2 Chronicles 18:29). Each time, disguise fails before the omniscient LORD (Proverbs 15:3). • Jeroboam hides his identity instead of his sin (Proverbs 28:13). • The king who erected counterfeit altars (1 Kings 12:28-33) now orchestrates another counterfeit—identity. Go to Shiloh Shiloh, once Israel’s central worship site (Joshua 18:1), had lost the ark centuries earlier (1 Samuel 4:4-11). Yet Ahijah still resides there, a silent testimony that God’s word stands even when institutions fall (Isaiah 40:8). • Jeroboam had fenced off Shiloh’s influence by building Bethel and Dan; now he must reverse course to find truth. For Ahijah the prophet is there Ahijah’s blindness (1 Kings 14:4) contrasts with his spiritual sight. • Prophets are God’s appointed mouthpieces (Amos 3:7). The king trusts Ahijah’s accuracy, though he resists Ahijah’s authority—an indictment of selective obedience (James 1:22). • Earlier, Ahijah’s torn cloak symbolized Jeroboam’s rise (1 Kings 11:29-31); the same prophet will now foretell his fall. It was he who spoke about my kingship over this people Jeroboam remembers the prophetic promise (1 Kings 11:35-38) but forgets the condition: obeying God’s commands. • Blessing is tied to covenant faithfulness (Deuteronomy 28:1-2). • By invoking Ahijah’s earlier word, Jeroboam admits the prophet’s reliability; by refusing repentance, he exposes his own unbelief (Luke 6:46). summary Jeroboam’s instructions reveal urgency without repentance, strategy without submission, and memory without obedience. Trust in disguises cannot substitute for trust in God. The same prophet who announced Jeroboam’s rise will announce his downfall, proving that every word of the LORD is certain (Numbers 23:19) and that hearts must align with truth, not merely seek information about it. (2) Shiloh, the regular habitation of Ahijah, is hardly mentioned in Scripture after the time of Eli, and the destruction which then seems to have fallen upon it, probably after the great defeat by the Philistines (Jeremiah 7:12). It is evident that the old blind prophet still remained there, and exercised his prophetic office for the benefit of Israel, though he stood aloof from, and denounced, the new idolatry of Bethel. This idolatry is always described as pre-eminently the "sin of Jeroboam," who by it "made Israel to sin." Hence, while in consequence of it the royal house is condemned, the people are still regarded as God's chosen people, to whom, even more than to the inhabitants of the kingdom of Judah, the prophets ministered, and to whom--having no longer the Temple and the consecrated royalty of David, as perpetual witnesses for God--the prophetic ministrations were of pre-eminent importance. Accordingly, the wife of Jeroboam is bidden to approach the prophet disguised as a daughter of the people.Verse 2. - And Jeroboam said to his wife [Conscious that his proceedings would merit Ahijah's reproof, he is afraid to go in person. And his wife - if in this particular we may trust the LXX., an Egyptian princess - could be more readily disguised. The commission was too delicate to be entrusted to a stranger. "None might know it but his own bosom, and she that lay in it" (Bp. Hall). Jeroboam evidently suspected that this sickness was punitive, and he would not have others think so too], Arise, I pray thee, and disguise [lit., change. The word suggests that the disguise was to be effected by a change of garments. "She must put off her robes and put on a russet coat" (ib.) Possibly the queen was not unknown to the prophet (ver. 4)] thyself, that thou [Observe the archaic form אַתִּי for אַתְּ, which latter the Keri would substitute, quite needlessly, here] be not known [Heb. and they (i.e., those whom she met, not the prophet only) shall not know that thou art, etc.] to be the wife of Jeroboam; and get thee to Shiloh [the modern Seilun. "There is no site in the country fixed with greater certainty than that of Shiloh" (Conder, p. 44. See Judges 21:19). The identification, however, was only effected in 1838. Conder gives some interesting particulars which lead him to believe that we can identify the very site of the tabernacle. For its history, see Joshua 16:5; Joshua 18:1-10; Judges 18:31; Judges 21:19; 1 Samuel 4:3; Jeremiah 41:5. Presuming that Tirzah is to be identified with Teiasir (see on ver. 17) Shiloh would be over thirty miles' distant - more than a day's journey to the queen, as the road involves some toilsome climbing]: behold, there is Ahijah the prophet [see on 1 Kings 11:29. Shiloh was probably the birthplace, as well as the residence, of Ahijah. It was in the territory of Ephraim (Joshua 16:6), and at no great distance from Bethel. We can only explain Ahijah's continued residence there, after the migration of the God-fearing Israelites to the southern kingdom, not by his great age, but by the supposition that, having been concerned in the transfer of the kingdom to Jeroboam, he felt it a duty to stay and watch his career. And the time has now come when he can be useful. His relations with Jeroboam had apparently so far been good. He had not protested, so far as we know, against the calf worship, but then God had sent another prophet to do that], which told me that I should be king [Heb. he spake of me for king] over this people. [So that he had already proved himself a true prophet, and so far a prophet of good.]Parallel Commentaries ... Hebrew and Jeroboamיָרָבְעָ֜ם (yā·rā·ḇə·‘ām) Noun - proper - masculine singular Strong's 3379: Jeroboam -- 'the people increase', the name of two Israelites kings said וַיֹּ֨אמֶר (way·yō·mer) Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular Strong's 559: To utter, say to his wife, לְאִשְׁתּ֗וֹ (lə·’iš·tōw) Preposition-l | Noun - feminine singular construct | third person masculine singular Strong's 802: Woman, wife, female “Please נָא֙ (nā) Interjection Strong's 4994: I pray', 'now', 'then' arise, ק֤וּמִי (qū·mî) Verb - Qal - Imperative - feminine singular Strong's 6965: To arise, stand up, stand disguise yourself וְהִשְׁתַּנִּ֔ית (wə·hiš·tan·nîṯ) Conjunctive waw | Verb - Hitpael - Conjunctive perfect - second person feminine singular Strong's 8138: To fold, duplicate, to transmute so they will not וְלֹ֣א (wə·lō) Conjunctive waw | Adverb - Negative particle Strong's 3808: Not, no recognize יֵֽדְע֔וּ (yê·ḏə·‘ū) Verb - Qal - Imperfect - third person masculine plural Strong's 3045: To know you אַ֖תְּ (’at) Pronoun - second person feminine singular Strong's 859: Thou and thee, ye and you as [my] wife, אֵ֣שֶׁת (’ê·šeṯ) Noun - feminine singular construct Strong's 802: Woman, wife, female and go וְהָלַ֣כְתְּ (wə·hā·laḵt) Conjunctive waw | Verb - Qal - Conjunctive perfect - second person feminine singular Strong's 1980: To go, come, walk to Shiloh. שִׁלֹ֗ה (ši·lōh) Noun - proper - feminine singular Strong's 7887: Shiloh -- a city in Ephraim For הִנֵּה־ (hin·nêh-) Interjection Strong's 2009: Lo! behold! Ahijah אֲחִיָּ֣ה (’ă·ḥî·yāh) Noun - proper - masculine singular Strong's 281: Ahijah -- 'brother of Yah', an Israelite name the prophet הַנָּבִ֔יא (han·nā·ḇî) Article | Noun - masculine singular Strong's 5030: A spokesman, speaker, prophet is there; שָׁם֙ (šām) Adverb Strong's 8033: There, then, thither it was he הֽוּא־ (hū-) Pronoun - third person masculine singular Strong's 1931: He, self, the same, this, that, as, are who spoke דִבֶּ֥ר (ḏib·ber) Verb - Piel - Perfect - third person masculine singular Strong's 1696: To arrange, to speak, to subdue about my עָלַ֛י (‘ā·lay) Preposition | first person common singular Strong's 5921: Above, over, upon, against kingship לְמֶ֖לֶךְ (lə·me·leḵ) Preposition-l | Noun - masculine singular Strong's 4428: A king over עַל־ (‘al-) Preposition Strong's 5921: Above, over, upon, against this הַזֶּֽה׃ (haz·zeh) Article | Pronoun - masculine singular Strong's 2088: This, that people. הָעָ֥ם (hā·‘ām) Article | Noun - masculine singular Strong's 5971: A people, a tribe, troops, attendants, a flock Links 1 Kings 14:2 NIV1 Kings 14:2 NLT 1 Kings 14:2 ESV 1 Kings 14:2 NASB 1 Kings 14:2 KJV 1 Kings 14:2 BibleApps.com 1 Kings 14:2 Biblia Paralela 1 Kings 14:2 Chinese Bible 1 Kings 14:2 French Bible 1 Kings 14:2 Catholic Bible OT History: 1 Kings 14:2 Jeroboam said to his wife Please get (1Ki iKi i Ki 1 Kg 1kg) |
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