John 4:26
New International Version
Then Jesus declared, "I, the one speaking to you--I am he."

New Living Translation
Then Jesus told her, “ I Am the Messiah!”

English Standard Version
Jesus said to her, “I who speak to you am he.”

Berean Study Bible
Jesus answered, “I who speak to you am He.”

Berean Literal Bible
Jesus says to her, "I who am speaking to you am He."

New American Standard Bible
Jesus said to her, "I who speak to you am He."

New King James Version
Jesus said to her, “I who speak to you am He.

King James Bible
Jesus saith unto her, I that speak unto thee am he.

Christian Standard Bible
Jesus told her, "I, the one speaking to you, am he."

Contemporary English Version
"I am that one," Jesus told her, "and I am speaking to you now."

Good News Translation
Jesus answered, "I am he, I who am talking with you."

Holman Christian Standard Bible
"I am He," Jesus told her, "the One speaking to you."

International Standard Version
"I am he," Jesus replied, "the one who is speaking to you."

NET Bible
Jesus said to her, "I, the one speaking to you, am he."

New Heart English Bible
Jesus said to her, "I am he, the one who speaks to you."

Aramaic Bible in Plain English
Yeshua said to her, “I AM THE LIVING GOD, I who am speaking with you.”

GOD'S WORD® Translation
Jesus told her, "I am he, and I am speaking to you now."

New American Standard 1977
Jesus said to her, “I who speak to you am He.”

King James 2000 Bible
Jesus said unto her, I that speak unto you am he.

American King James Version
Jesus said to her, I that speak to you am he.

American Standard Version
Jesus saith unto her, I that speak unto thee am he .

Douay-Rheims Bible
Jesus saith to her: I am he, who am speaking with thee.

Darby Bible Translation
Jesus says to her, I who speak to thee am [he].

English Revised Version
Jesus saith unto her, I that speak unto thee am he.

Webster's Bible Translation
Jesus saith to her, I that speak to thee am he.

Weymouth New Testament
"I am He," said Jesus--"I who am now talking to you."

World English Bible
Jesus said to her, "I am he, the one who speaks to you."

Young's Literal Translation
Jesus saith to her, 'I am he, who am speaking to thee.'
Study Bible
Jesus and the Samaritan Woman
25The woman said, “I know that Messiah” (called Christ) “is coming. When He comes, He will explain everything to us.” 26Jesus answered, “I who speak to you am He.” 27Just then, His disciples returned and were surprised that He was speaking with a woman. But no one asked Him, “What do You want from her?” or “Why are You talking with her?”…
Cross References
John 8:24
That is why I told you that you would die in your sins. For unless you believe that I am He, you will die in your sins."

John 8:28
So Jesus said, "When you have lifted up the Son of Man, then you will know that I am He, and that I do nothing on My own, but speak exactly what the Father has taught Me.

John 9:37
"You have already seen Him," Jesus answered. "He is the One speaking with you."

John 13:19
I am telling you now before it happens, so that when it comes to pass, you will believe that I am He.

Treasury of Scripture

Jesus said to her, I that speak to you am he.

I that.

John 9:37
And Jesus said unto him, Thou hast both seen him, and it is he that talketh with thee.

Matthew 16:20
Then charged he his disciples that they should tell no man that he was Jesus the Christ.

Matthew 20:15
Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?









Lexicon
Jesus
Ἰησοῦς (Iēsous)
Noun - Nominative Masculine Singular
Strong's Greek 2424: Of Hebrew origin; Jesus, the name of our Lord and two other Israelites.

answered,
Λέγει (Legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.

“I
Ἐγώ (Egō)
Personal / Possessive Pronoun - Nominative 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

who
(ho)
Article - Nominative Masculine Singular
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

speak
λαλῶν (lalōn)
Verb - Present Participle Active - Nominative Masculine Singular
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

to you
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

am [He].”
εἰμι (eimi)
Verb - Present Indicative Active - 1st Person Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.
(26) I that speak unto thee.--The announcement is being made. The solution of some of the problems which she connects with the Messianic advent is contained in the very words she has heard.

Am he--i.e., the Messiah. (Comp. especially Notes on John 8:24; John 8:58.)

Verse 26. - Jesus saith unto her, I that am talking with thee am he. Jesus does utter to the Samaritan woman the truth about himself which he withholds from the sensuous Galilaeans and the carping scribes. Throughout she is susceptible, inquiring, anxious for her own sake to know. The idea she entertained about Messiah would put no obstacle in the way of our Lord's admission, whereas the opposite idea, the passionate longing for a political revolution, led him to silence others, and even among his disciples to reserve the sublime fact as their sacred secret (cf. Matthew 8:4; Matthew 16:20; Matthew 17:9; Mark 8:30). The truth communicated to this woman was of supreme importance and of universal interest. Our Lord admitted his Messiahship, but of the deeper truths of his incarnation, of the nature of the birth from above, of the Divine life and love, of the means of redemption, and the principles of judgment, he says nothing. Nicodemus learns of both "earthly and heavenly things;" the Samaritaness receives some practical principles. Yet the two conversations are complementary to each other, and throw upon each other reciprocally floods of light. Moreover, there is the same parabolic speech in both; the same habit of mind. It is the same Teacher who uses "the wind" and "the water of the well" to illustrate great spiritual ideas.
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