Isaiah 9:6
New International Version
For to us a child is born, to us a son is given, and the government will be on his shoulders. And he will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

New Living Translation
For a child is born to us, a son is given to us. The government will rest on his shoulders. And he will be called: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

English Standard Version
For to us a child is born, to us a son is given; and the government shall be upon his shoulder, and his name shall be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

Berean Study Bible
For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

New American Standard Bible
For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

King James Bible
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counseller, The mighty God, The everlasting Father, The Prince of Peace.

Christian Standard Bible
For a child will be born for us, a son will be given to us, and the government will be on his shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Contemporary English Version
A child has been born for us. We have been given a son who will be our ruler. His names will be Wonderful Advisor and Mighty God, Eternal Father and Prince of Peace.

Good News Translation
A child is born to us! A son is given to us! And he will be our ruler. He will be called, "Wonderful Counselor," "Mighty God," "Eternal Father," "Prince of Peace."

Holman Christian Standard Bible
For a child will be born for us, a son will be given to us, and the government will be on His shoulders. He will be named Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

International Standard Version
For to us a child is born, to us a son is given; and the government will be upon his shoulder, and his name is called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

NET Bible
For a child has been born to us, a son has been given to us. He shoulders responsibility and is called: Extraordinary Strategist, Mighty God, Everlasting Father, Prince of Peace.

New Heart English Bible
For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

GOD'S WORD® Translation
A child will be born for us. A son will be given to us. The government will rest on his shoulders. He will be named: Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.

JPS Tanakh 1917
For a child is born unto us, A son is given unto us; And the government is upon his shoulder; And his name is called Pele-joez-el-gibbor-Abi-ad-sar-shalom;

New American Standard 1977
For a child will be born to us, a son will be given to us; And the government will rest on His shoulders; And His name will be called Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.

Jubilee Bible 2000
For unto us a child is born, unto us a son is given, and the government is placed upon his shoulder, and his name shall be called The Wonderful One, The Counsellor, The God, The Mighty One, The Eternal Father, The Prince of Peace.

King James 2000 Bible
For unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

American King James Version
For to us a child is born, to us a son is given: and the government shall be on his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

American Standard Version
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

Douay-Rheims Bible
For a CHILD IS BORN to us, and a son is given to us, and the government is upon his shoulder: and his name shall be called, Wonderful, Counsellor, God the Mighty, the Father of the world to come, the Prince of Peace.

Darby Bible Translation
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder; and his name is called Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.

English Revised Version
For unto us a child is born, unto us a son is given; and the government shall be upon his shoulder: and his name shall be called Wonderful, Counsellor, Mighty God, Everlasting Father, Prince of Peace.

Webster's Bible Translation
For to us a child is born, to us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

World English Bible
For to us a child is born. To us a son is given; and the government will be on his shoulders. His name will be called Wonderful, Counselor, Mighty God, Everlasting Father, Prince of Peace.

Young's Literal Translation
For a Child hath been born to us, A Son hath been given to us, And the princely power is on his shoulder, And He doth call his name Wonderful, Counsellor, Mighty God, Father of Eternity, Prince of Peace.
Study Bible HEB ▾ 
Unto Us a Child is Born
5For every trampling boot of battle and every garment rolled in blood will be burned as fuel for the fire. 6For unto us a child is born, unto us a son is given, and the government will be upon His shoulders. And He will be called Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace. 7Of the increase of His government and peace there will be no end. He will reign on the throne of David and over his kingdom, to establish and sustain it with justice and righteousness from that time and forevermore. The zeal of the LORD of Hosts will accomplish this.…
Cross References
Matthew 1:1
This is the record of the genealogy of Jesus Christ, the son of David, the son of Abraham:

Matthew 1:23
"Behold! The virgin will be with child and will give birth to a son, and they will call Him Immanuel" (which means, "God with us").

Matthew 28:18
Then Jesus came to them and said, "All authority in heaven and on earth has been given to Me.

Luke 2:11
Today in the City of David a Savior has been born to you. He is Christ the Lord!

John 3:16
For God so loved the world that He gave His one and only Son, that everyone who believes in Him shall not perish but have eternal life.

1 Corinthians 15:25
For He must reign until He has put all His enemies under His feet.

Ephesians 2:14
For He Himself is our peace, who has made the two one and has torn down the dividing wall of hostility

Ephesians 2:15
by abolishing in His flesh the law of commandments and decrees. He did this to create in Himself one new man out of the two, thus making peace

Deuteronomy 10:17
For the LORD your God is God of gods and Lord of lords, the great, mighty, and awesome God, showing no partiality and accepting no bribe.

Isaiah 10:21
A remnant will return, a remnant of Jacob, to the Mighty God.

Isaiah 11:1
A shoot will spring up from the stump of Jesse, and a branch from his roots will bear fruit.

Isaiah 11:2
The Spirit of the LORD will rest on Him--the Spirit of wisdom and understanding, the Spirit of counsel and strength, the Spirit of knowledge and the fear of the LORD.

Isaiah 16:5
in loving devotion a throne will be established in the tent of David. A judge seeking justice and prompt in righteousness will sit on it in faithfulness.

Isaiah 22:22
I will place on his shoulder the key of the house of David. What he opens, no one can shut; what he shuts, no one can open.

Isaiah 26:3
The steadfast of mind You will keep in perfect peace, because he trusts in You.

Isaiah 26:12
O LORD, You will establish peace for us, for, indeed, all that we have accomplished, You have done for us.

Isaiah 28:29
This also comes from the LORD of Hosts, who is wonderful in counsel and excellent wisdom.

Daniel 2:44
In the days of those kings, the God of heaven will set up a kingdom that will never be destroyed, and this kingdom will not be left to another people. It will shatter all these kingdoms and bring them to an end, but will itself stand forever.

Daniel 9:25
Know and understand this: From the issuing of the decree to restore and rebuild Jerusalem, until the Messiah, the Prince, there will be seven weeks and sixty-two weeks. It will be rebuilt with streets and a trench, but in times of distress.

Haggai 2:9
The latter glory of this house will be greater than the former, says the LORD of Hosts. And in this place I will provide peace, declares the LORD of Hosts."

Treasury of Scripture

For to us a child is born, to us a son is given: and the government shall be on his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.

for unto

Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …

Luke 1:35 And the angel answered and said to her, The Holy Ghost shall come …

Luke 2:11 For to you is born this day in the city of David a Savior, which …

unto us a son

John 1:14 And the Word was made flesh, and dwelled among us, (and we beheld his glory…

John 3:16,17 For God so loved the world, that he gave his only begotten Son, that …

Romans 8:32 He that spared not his own Son, but delivered him up for us all, …

1 John 4:10-14 Herein is love, not that we loved God, but that he loved us, and …

the government

Isaiah 22:21,22 And I will clothe him with your robe, and strengthen him with your …

Psalm 2:6-12 Yet have I set my king on my holy hill of Zion…

Psalm 110:1-4 The LORD said to my Lord, Sit you at my right hand, until I make …

Jeremiah 23:5,6 Behold, the days come, said the LORD, that I will raise to David …

Zechariah 6:12,13 And speak to him, saying, Thus speaks the LORD of hosts, saying, …

Zechariah 9:9,10 Rejoice greatly, O daughter of Zion; shout, O daughter of Jerusalem: …

Matthew 11:27 All things are delivered to me of my Father: and no man knows the …

Matthew 28:18 And Jesus came and spoke to them, saying, All power is given to me …

1 Corinthians 15:25 For he must reign, till he has put all enemies under his feet.

Ephesians 1:21,22 Far above all principality, and power, and might, and dominion, and …

Revelation 19:16 And he has on his clothing and on his thigh a name written, KING …

his name

Isaiah 7:14 Therefore the Lord himself shall give you a sign; Behold, a virgin …

Judges 13:18 And the angel of the LORD said to him, Why ask you thus after my …

Jeremiah 31:22 How long will you go about, O you backsliding daughter? for the LORD …

Matthew 1:23 Behold, a virgin shall be with child, and shall bring forth a son, …

1 Timothy 3:16 And without controversy great is the mystery of godliness: God was …

counsellor

Isaiah 28:29 This also comes forth from the LORD of hosts, which is wonderful …

Zechariah 6:13 Even he shall build the temple of the LORD; and he shall bear the …

Luke 21:15 For I will give you a mouth and wisdom, which all your adversaries …

John 1:16 And of his fullness have all we received, and grace for grace.

1 Corinthians 1:30 But of him are you in Christ Jesus, who of God is made to us wisdom, …

Colossians 2:3 In whom are hid all the treasures of wisdom and knowledge.

the mighty God

Isaiah 45:24,25 Surely, shall one say, in the LORD have I righteousness and strength: …

Psalm 45:3,6 Gird your sword on your thigh, O most mighty, with your glory and …

Psalm 50:1 The mighty God, even the LORD, has spoken, and called the earth from …

Jeremiah 23:5,6 Behold, the days come, said the LORD, that I will raise to David …

John 1:1,2 In the beginning was the Word, and the Word was with God, and the …

Acts 20:28 Take heed therefore to yourselves, and to all the flock, over the …

Romans 9:5 Whose are the fathers, and of whom as concerning the flesh Christ …

Titus 2:13 Looking for that blessed hope, and the glorious appearing of the …

Hebrews 1:8 But to the Son he said, Your throne, O God, is for ever and ever: …

1 John 5:20 And we know that the Son of God is come, and has given us an understanding, …

the everlasting Prince of Peace

Isaiah 11:6-9 The wolf also shall dwell with the lamb, and the leopard shall lie …

Isaiah 53:5 But he was wounded for our transgressions, he was bruised for our …

Psalm 72:3,7 The mountains shall bring peace to the people, and the little hills, …

Psalm 85:10 Mercy and truth are met together; righteousness and peace have kissed …

Daniel 9:24,25 Seventy weeks are determined on your people and on your holy city, …

Micah 5:4,5 And he shall stand and feed in the strength of the LORD, in the majesty …

Luke 2:14 Glory to God in the highest, and on earth peace, good will toward men.

John 14:27 Peace I leave with you, my peace I give to you: not as the world …

Acts 10:36 The word which God sent to the children of Israel, preaching peace …

Romans 5:1-10 Therefore being justified by faith, we have peace with God through …

2 Corinthians 5:19 To wit, that God was in Christ, reconciling the world to himself, …

Ephesians 2:14-18 For he is our peace, who has made both one, and has broken down the …

Colossians 1:20,21 And, having made peace through the blood of his cross, by him to …

Hebrews 7:2,3 To whom also Abraham gave a tenth part of all; first being by interpretation …

Hebrews 13:20 Now the God of peace, that brought again from the dead our Lord Jesus, …







Lexicon
For
כִּי־ (kî-)
Conjunction
Strong's Hebrew 3588: A relative conjunction

unto us
לָ֗נוּ (lā·nū)
Preposition | first person common plural
Strong's Hebrew

a child
יֶ֣לֶד (ye·leḏ)
Noun - masculine singular
Strong's Hebrew 3206: Something born, a lad, offspring

is born,
יֻלַּד־ (yul·laḏ-)
Verb - Pual - Perfect - third person masculine singular
Strong's Hebrew 3205: To bear young, to beget, medically, to act as midwife, to show lineage

unto us
לָ֔נוּ (lā·nū)
Preposition | first person common plural
Strong's Hebrew

a son
בֵּ֚ן (bên)
Noun - masculine singular
Strong's Hebrew 1121: A son

is given,
נִתַּן־ (nit·tan-)
Verb - Nifal - Perfect - third person masculine singular
Strong's Hebrew 5414: To give, put, set

and the government
הַמִּשְׂרָ֖ה (ham·miś·rāh)
Article | Noun - feminine singular
Strong's Hebrew 4951: Rule, dominion

will be
וַתְּהִ֥י (wat·tə·hî)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person feminine singular
Strong's Hebrew 1961: To fall out, come to pass, become, be

upon
עַל־ (‘al-)
Preposition
Strong's Hebrew 5921: Above, over, upon, against

His shoulders.
שִׁכְמ֑וֹ (šiḵ·mōw)
Noun - masculine singular construct | third person masculine singular
Strong's Hebrew 7926: The neck, as the place of burdens, the spur of a, hill

And He will be called
וַיִּקְרָ֨א (way·yiq·rā)
Conjunctive waw | Verb - Qal - Consecutive imperfect - third person masculine singular
Strong's Hebrew 7121: To call, proclaim, read

Wonderful
פֶּ֠לֶא (pe·le)
Noun - masculine singular
Strong's Hebrew 6382: A miracle

Counselor,
יוֹעֵץ֙ (yō·w·‘êṣ)
Verb - Qal - Participle - masculine singular
Strong's Hebrew 3289: To advise, to deliberate, resolve

Mighty
גִּבּ֔וֹר (gib·bō·wr)
Adjective - masculine singular
Strong's Hebrew 1368: Powerful, warrior, tyrant

God,
אֵ֣ל (’êl)
Noun - masculine singular
Strong's Hebrew 410: Strength -- as adjective, mighty, the Almighty

Everlasting Father,
אֲבִיעַ֖ד (’ă·ḇî·‘aḏ)
Noun - proper - masculine singular
Strong's Hebrew 5703: A, terminus, duration, advance, perpetuity

Prince
שַׂר־ (śar-)
Noun - masculine singular construct
Strong's Hebrew 8269: Chieftain, chief, ruler, official, captain, prince

of Peace.
שָׁלֽוֹם׃ (šā·lō·wm)
Noun - masculine singular
Strong's Hebrew 7965: Safe, well, happy, friendly, welfare, health, prosperity, peace
(6) For unto us a child is born.--The picture of a kingdom of peace could not be complete without the manifestation of a king. In the description of that king Isaiah is led to use words which cannot find a complete fulfilment in any child of man. The loftiness of thought, rising here as to its highest point, is obviously connected with the words which told that Jehovah had spoken to the prophet "with a strong hand." His condition was one more ecstatic and therefore more apocalyptic than before, and there flashes on him, as it were, the thought that the future deliverer of Israel must bear a name that should be above every name that men had before honoured. And yet here also there was a law of continuity, and the form of the prediction was developed from the materials supplied by earlier prophets. In Psalms 110 he had found the thought of the king-priest after the order of Melchizedek, whom Jehovah addressed as Adonai. In Psalms 2, though it did not foretell an actual incarnation, the anointed King was addressed by Jehovah as His Son. The throne of that righteous king was as a throne of God (Psalm 45:6). Nor had the prophet's personal experience been less fruitfully suggestive. He had given his own children mysterious names. That of the earthly Immanuel, as the prophet brooded over it, might well lead on to the thought of One who should, in a yet higher sense than as being the pledge of Divine protection, be as "God with us." Even the earthly surroundings of the prophet's life may not have been without their share of suggestiveness. The kings of Egypt and Assyria with whom his nation had been brought into contact delighted in long lists of epithetic names (e.g., "the great king, the king unrivalled, the protector of the just, the noble warrior." Inscription of, Sennacherib in Records of the Past, i. p. 25), describing their greatness and their glory. It was natural that the prophet should see in the king of whom he thought as the future conqueror of all the world-powers that were founded on might and not on right, One who should bear a name formed, it might be, after that fashion, but full of a greater majesty and glory.

His name shall be called Wonderful.--It is noticeable that that which follows is given not as many names, but one. Consisting as it does of eight words, of which the last six obviously fall into three couplets, it is probable that the first two should also be taken together, and that we have four elements of the compound name: (1) Wonderful-Counsellor, (2) God-the-Mighty-One, (3) Father of Eternity, (4) Prince of Peace. Each element of the Name has its special significance. (1) The first embodies the thought of the wisdom of the future Messiah. Men should not simply praise it as they praise their fellows, but should adore and wonder at it as they wonder at the wisdom of God (Judges 13:18, where the Hebrew for the "secret" of the Authorised version is the same as that for "wonderful;" Exodus 15:11; Psalm 77:11; Psalm 78:11; Isaiah 28:29; Isaiah 29:14). The name contains the germ afterwards developed in the picture of the wisdom of the true king in Isaiah 11:2-4. The LXX. renders the Hebrew as "the angel of great counsel," and in the Vatican text the description ends there. (2) It is significant that the word for "God" is not Elohim, which may be used in a lower sense for those who are representatives of God, as in Exodus 7:1; Exodus 22:28, 1Samuel 28:13, but El, which is never used by Isaiah, or any other Old Testament writer, in any lower sense than that of absolute Deity, and which, we may note, had been specially brought before the prophet's thoughts in the name Immanuel. The name appears again as applied directly to Jehovah in Isaiah 10:21; Deuteronomy 10:17; Jeremiah 32:18; Nehemiah 9:32; Psalm 24:8; and the adjective in Isaiah 42:13. (3) In "Father of Eternity," (LXX. Alex. and Vulg., "Father of the age to come ") we have a name which seems at first to clash with the formalised developments of Christian theology, which teach us, lest we should "confound the persons," not to deal with the names of the Father and the Son as interchangeable. Those developments, however, were obviously not within Isaiah's ken, and he uses the name of "Father" because none other expressed so well the true idea of loving and protecting government (Job 29:16, Isaiah 22:21). And if the kingdom was to be "for ever and ever," then in some very real sense he would be, in that attribute of Fatherly government, a sharer in the eternity of Jehovah. Another rendering of the name, adopted by some critics, "Father (i.e., Giver) of booty," has little to recommend it, and is entirely out of harmony with the majesty of the context. (4) "Prince of Peace." The prophet clings, as all prophets before him had done, to the thought that peace, and not war, belonged to the ideal Kingdom of the Messiah. That hope had been embodied by David in the name of Absalom (" father of peace ") and Solomon. It had been uttered in the prayer of Psalm 72:3, and by Isaiah's contemporary, Micah (Micah 5:5). Earth-powers, like Assyria and Egypt, might rest in war and conquest as an end, but the true king, though warfare might be needed to subdue his foes (Psalm 45:5), was to be a "Prince of Peace" (Zechariah 9:9-10). It must be noted as remarkable, looking to the grandeur of the prophecy, and its apparently direct testimony to the true nature of the Christ, that it is nowhere cited in the New Testament as fulfilled in Him; and this, though Isaiah 9:1 is, as we have seen, quoted by St. Matthew and Isaiah 9:7, finds at least an allusive reference in Luke 1:32-33.

Verse 6. - Unto us a child is born (comp. Isaiah 7:14-16, where the promise of "a child," "a son," is first made - a child who was, like this Child, to be "God with us"). The government shall be upon his shoulder. The word translated "government" (misrah) occurs only here and in ver. 7. It is probably to be connected with sat, "prince," and Israel. Government was regarded as a burden, to be born on the back or shoulders, and was sometimes symbolized by a key laid upon the shoulder (Isaiah 22:22). Vizier means "burdened." The Latin writers often speak of the civil power as borne on the shoulders of magistrates (Cic., 'Orat. pro Flacc,' § 95; Plin., 'Paneg.,' § 10). As God, our Lord governed all things from the beginning; as man, he set up a "kingdom" which he still governs - upon the earth. His name shall be called. It is perhaps not very important whether we view what follows as one name or several. Isaiah does not really mean that the "Child" should bear as a name, or names, any of the expressions, but only that they should be truly applicable to him. Wonderful, Counselor. It has been proposed to unite these two expressions and translate, "Wondrous Counselor" (compare "wonderful in counsel," Isaiah 28:29). But Dr. Kay is probably right in saying that, if this had been the meaning, it would have been expressed differently. Gesenius, Rosenmüller, Delitzsch, and Vance Smith agree with Dr. Kay in taking the words separately. Wonderful. The Messiah would be "wonderful" in his nature as God-Man; in his teaching, which "astonished" those who heard it (Matthew 7:28); in his doings (Isaiah 25:1); in the circumstances of his birth and death; in his resurrection, and in his ascension. "Wonder" would be the first sentiment which his manifestation would provoke, and hence this descriptive epithet is placed first. As the Word, as Wisdom itself, as he who says, "Counsel is mine, and sound wisdom: I am Understanding" (Proverbs 8:14), he is well named "Counselor." None will ever seek his counsel in vain, much less repent of following it. The mighty God; rather, perhaps, Mighty God; but the difference is not great, since El, God, contains within itself the notion of singularity, which is given to ordinary nouns by the article. The term El, God, had been previously applied to the Messiah only in Psalm 45:6. It denotes in Isaiah always (as Mr. Cheyne observes) "divinity in an absolute sense; it is never used hyperbolically or metaphorically." The Everlasting Father; rather, Everlasting or Eternal Father. But here, again, there is a singularity in the idea, which makes the omission of the article unimportant; for how could there be more than one Everlasting Father, one Creator, Preserver, Protector of mankind who was absolutely eternal? If the term "Father," applied to our Lord, grates on our ears, we must remember that the distinction of Persons in the Godhead had not yet been revealed. The Prince of Peace; literally, Prince of Peace. A "Prince of Peace" had been long shadowed forth, as in Melchizedek, "King of Salem," i.e. "of Peace;" and again in Solomon, "the peaceful one;" and Isaiah himself had already prophesied the peacefulness of the Messiah's kingdom (Isaiah 2:4). Compare the song of the angels at our Lord's birth (Luke 2:14). If the peacefulness has not vet very clearly shown itself, the reason would seem to be that our Lord's kingdom has yet to come into the hearts of most men. 9:1-7 The Syrians and Assyrians first ravaged the countries here mentioned, and that region was first favoured by the preaching of Christ. Those that want the gospel, walk in darkness, and in the utmost danger. But when the gospel comes to any place, to any soul, light comes. Let us earnestly pray that it may shine into our hearts, and make us wise unto salvation. The gospel brings joy with it. Those who would have joy, must expect to go through hard work, as the husbandman, before he has the joy of harvest; and hard conflict, as the soldier, before he divides the spoil. The Jews were delivered from the yoke of many oppressors; this was a shadow of the believer's deliverance from the yoke of Satan. The cleansing the souls of believers from the power and pollution of sin, would be by the influence of the Holy Spirit, as purifying fire. These great things for the church, shall be done by the Messiah, Emmanuel. The Child is born; it was certain; and the church, before Christ came in the flesh, benefitted by his undertaking. It is a prophecy of him and of his kingdom, which those that waited for the Consolation of Israel read with pleasure. This Child was born for the benefit of us men, of us sinners, of all believers, from the beginning to the end of the world. Justly is he called Wonderful, for he is both God and man. His love is the wonder of angels and glorified saints. He is the Counsellor, for he knew the counsels of God from eternity; and he gives counsel to men, in which he consults our welfare. He is the Wonderful Counsellor; none teaches like him. He is God, the mighty One. Such is the work of the Mediator, that no less power than that of the mighty God could bring it to pass. He is God, one with the Father. As the Prince of Peace, he reconciles us to God; he is the Giver of peace in the heart and conscience; and when his kingdom is fully established, men shall learn war no more. The government shall be upon him; he shall bear the burden of it. Glorious things are spoken of Christ's government. There is no end to the increase of its peace, for the happiness of its subjects shall last for ever. The exact agreement of this prophecy with the doctrine of the New Testament, shows that Jewish prophets and Christian teachers had the same view of the person and salvation of the Messiah. To what earthly king or kingdom can these words apply? Give then, O Lord, to thy people to know thee by every endearing name, and in every glorious character. Give increase of grace in every heart of thy redeemed upon earth.
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OT Prophets: Isaiah 9:6 For to us a child is born (Isa Isi Is) Christian Bible Study Resources, Dictionary, Concordance and Search Tools
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