Luke 24:1
New International Version
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.

New Living Translation
But very early on Sunday morning the women went to the tomb, taking the spices they had prepared.

English Standard Version
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.

Berean Study Bible
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.

Berean Literal Bible
But the first day of the week, very early morning, they came to the tomb, bringing the spices that they had prepared,

King James Bible
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.

New King James Version
Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared.

New American Standard Bible
But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared.

NASB 1995
But on the first day of the week, at early dawn, they came to the tomb bringing the spices which they had prepared.

NASB 1977
But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared.

Amplified Bible
But on the first day of the week, at early dawn, the women went to the tomb bringing the spices which they had prepared [to finish anointing the body].

Christian Standard Bible
On the first day of the week, very early in the morning, they came to the tomb, bringing the spices they had prepared.

Holman Christian Standard Bible
On the first day of the week, very early in the morning, they came to the tomb, bringing the spices they had prepared.

American Standard Version
But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.

Aramaic Bible in Plain English
But on Sunday morning, while it was dark, they came to the tomb and they brought the spices that they had prepared, and there were other women with them.

Contemporary English Version
Very early on Sunday morning the women went to the tomb, carrying the spices they had prepared.

Douay-Rheims Bible
AND on the first day of the week, very early in the morning, they came to the sepulchre, bringing the spices which they had prepared.

English Revised Version
But on the first day of the week, at early dawn, they came unto the tomb, bringing the spices which they had prepared.

Good News Translation
Very early on Sunday morning the women went to the tomb, carrying the spices they had prepared.

GOD'S WORD® Translation
Very early on Sunday morning the women went to the tomb. They were carrying the spices that they had prepared.

International Standard Version
But at early dawn on the first day of the week, they went to the tomb, taking the spices they had prepared.

Literal Standard Version
And on the first [day] of the weeks, at early dawn, they came to the tomb, carrying the spices they made ready, and certain [others] with them,

NET Bible
Now on the first day of the week, at early dawn, the women went to the tomb, taking the aromatic spices they had prepared.

New Heart English Bible
But on the first day of the week, at early dawn, they came to the tomb, bringing the spices which they had prepared.

Weymouth New Testament
And, on the first day of the week, at early dawn, they came to the tomb bringing the spices they had prepared.

World English Bible
But on the first day of the week, at early dawn, they and some others came to the tomb, bringing the spices which they had prepared.

Young's Literal Translation
And on the first of the sabbaths, at early dawn, they came to the tomb, bearing the spices they made ready, and certain others with them,

Additional Translations ...
Context
The Resurrection
1 On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared. 2They found the stone rolled away from the tomb,…

Cross References
Matthew 28:1
After the Sabbath, at dawn on the first day of the week, Mary Magdalene and the other Mary went to see the tomb.

Mark 16:1
When the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices so they could go and anoint the body of Jesus.

Luke 23:56
Then they returned to prepare spices and perfumes. And they rested on the Sabbath, according to the commandment.

Luke 24:2
They found the stone rolled away from the tomb,

Luke 24:22
Furthermore, some of our women astounded us. They were at the tomb early this morning,

John 20:1
Early on the first day of the week, while it was still dark, Mary Magdalene went to the tomb and saw that the stone had been removed from the entrance.


Treasury of Scripture

Now on the first day of the week, very early in the morning, they came to the sepulcher, bringing the spices which they had prepared, and certain others with them.

upon.

Matthew 28:1
In the end of the sabbath, as it began to dawn toward the first day of the week, came Mary Magdalene and the other Mary to see the sepulchre.

Mark 16:1,2
And when the sabbath was past, Mary Magdalene, and Mary the mother of James, and Salome, had bought sweet spices, that they might come and anoint him…

John 20:1,2
The first day of the week cometh Mary Magdalene early, when it was yet dark, unto the sepulchre, and seeth the stone taken away from the sepulchre…

they came.

Luke 24:10
It was Mary Magdalene, and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.

Luke 8:2,3
And certain women, which had been healed of evil spirits and infirmities, Mary called Magdalene, out of whom went seven devils, …

Luke 23:55,56
And the women also, which came with him from Galilee, followed after, and beheld the sepulchre, and how his body was laid…









XXIV.

(1-8) Now upon the first day of the week.--See Notes on Matthew 28:1-4; Mark 16:1-4.

Very early in the morning.--The original has a more poetic form "in the deep dawn," agreeing with "while it was yet dark." The last clause, "certain others with them," is not found in the best MSS., and may have been inserted by transcribers to bring in the second group, who are named in the other Gospels, but not in this.

Verses 1-49. - THE RESURRECTION. All the four evangelists give an account of the Resurrection. None of the four, however, attempt to give a history of it simply from a human point of sight. Each Gospel probably reproduces the special points dwelt on in certain great centres of Christian teaching, in what we should now term different schools of thought. (Attempts have been made by theological scholars to classify these as Jewish, Gentile, Greek, Roman; but only with indifferent success). The teaching which St. Matthew's Gospel represents, evidently in the Resurrection preaching dwelt with peculiar insistence on the great Galilaean appearance of the Risen. St. Luke confines himself exclusively to the appearance, in Judaea. St. John chooses for his Resurrection instruction scenes which had for their theatre both Galilee and Judaea. St. John, as his central or most detailed piece of teaching, dwells on a fishing scene on Gennesaret, the actors being the well-known inner circle of the apostles. While St. Luke chooses for his detailed Resurrection narrative a high-road in a Jerusalem suburb; and for actors, two devoted, but historically unknown, disciples. Then there is no question of discrepancies in this portion of the great history. It is not easy to frame a perfectly satisfactory harmony of all the events related by the four, after the Lord had risen; for, in fact, we possess no detailed account or history of what took place in that eventful period in presence of the disciples. We simply have memoranda of eye-witnesses of certain incidents connected with the Resurrection selected by the great first teachers as specially adapted to their own preaching and instruction. The events of the first Easter Day have Been tabulated by Professor Westcott, in what he terms a provisional arrangement, as follows: - APPROX. TIME. Very early on Sunday

The Resurrection, followed by the earthquake, the descent of the angel, the opening of the tomb (Matthew 28:2-4). 5 a.m....

Mary Magdalene, Mary the [mother] of James and Salome, probably with others, start for the sepulchre in the twilight. Mary Magdalene goes before the others, and returns at once to Peter and John (John 20:1, etc.), 5:30 a.m....

Her companions reach the sepulchre when the sun had risen (Mark 16:2). A vision of an angel. Message to the disciples (Matthew 28:5, etc,; Mark 16:5, etc.). 6 a.m.... . . .

Parallel Commentaries ...


Greek
On the
Τῇ (Tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

first [day]
μιᾷ (mia)
Adjective - Dative Feminine Singular
Strong's 1520: One. (including the neuter Hen); a primary numeral; one.

of the
τῶν (tōn)
Article - Genitive Neuter Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

week,
σαββάτων (sabbatōn)
Noun - Genitive Neuter Plural
Strong's 4521: The Sabbath, a week.

very early
βαθέως (batheōs)
Adjective - Genitive Masculine Singular
Strong's 901: From the base of basis; profound, literally or figuratively.

in the morning,
ὄρθρου (orthrou)
Noun - Genitive Masculine Singular
Strong's 3722: Early dawn, day-break. From the same as oros; dawn; by extension, morn.

[the women] came
ἦλθον (ēlthon)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2064: To come, go.

to
ἐπὶ (epi)
Preposition
Strong's 1909: On, to, against, on the basis of, at.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

tomb,
μνῆμα (mnēma)
Noun - Accusative Neuter Singular
Strong's 3418: A tomb, monument, memorial. From mnaomai; a memorial, i.e. Sepulchral monument.

bringing
φέρουσαι (pherousai)
Verb - Present Participle Active - Nominative Feminine Plural
Strong's 5342: To carry, bear, bring; I conduct, lead; perhaps: I make publicly known. A primary verb.

[the] spices
ἀρώματα (arōmata)
Noun - Accusative Neuter Plural
Strong's 759: Spice, perfume. From airo; an aromatic.

they had prepared.
ἡτοίμασαν (hētoimasan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's 2090: To make ready, prepare. From hetoimos; to prepare.


Jump to Previous
Aromatic Bearing Body Dawn Early First Morning Morrow Others Prepared Ready Sepulcher Sepulchre Spices Tomb Week Women
Jump to Next
Aromatic Bearing Body Dawn Early First Morning Morrow Others Prepared Ready Sepulcher Sepulchre Spices Tomb Week Women
Links
Luke 24:1 NIV
Luke 24:1 NLT
Luke 24:1 ESV
Luke 24:1 NASB
Luke 24:1 KJV

Luke 24:1 BibleApps.com
Luke 24:1 Biblia Paralela
Luke 24:1 Chinese Bible
Luke 24:1 French Bible
Luke 24:1 Clyx Quotations

NT Gospels: Luke 24:1 But on the first day (Luke Lu Lk)
Luke 23:56
Top of Page
Top of Page