Mark 8:1
New International Version
During those days another large crowd gathered. Since they had nothing to eat, Jesus called his disciples to him and said,

New Living Translation
About this time another large crowd had gathered, and the people ran out of food again. Jesus called his disciples and told them,

English Standard Version
In those days, when again a great crowd had gathered, and they had nothing to eat, he called his disciples to him and said to them,

Berean Study Bible
In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said,

Berean Literal Bible
In those days, of the crowd again being great and not having what they might eat, having summoned the disciples, He says to them,

New American Standard Bible
In those days, when there was again a large crowd and they had nothing to eat, Jesus called His disciples and said to them,

New King James Version
In those days, the multitude being very great and having nothing to eat, Jesus called His disciples to Him and said to them,

King James Bible
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and saith unto them,

Christian Standard Bible
In those days there was again a large crowd, and they had nothing to eat. He called the disciples and said to them,

Contemporary English Version
One day another large crowd gathered around Jesus. They had not brought along anything to eat. So Jesus called his disciples together and said,

Good News Translation
Not long afterward another large crowd came together. When the people had nothing left to eat, Jesus called the disciples to him and said,

Holman Christian Standard Bible
In those days there was again a large crowd, and they had nothing to eat. He summoned the disciples and said to them,

International Standard Version
At that time, after a large crowd again had gathered together with nothing to eat, Jesus called his disciples and told them,

NET Bible
In those days there was another large crowd with nothing to eat. So Jesus called his disciples and said to them,

New Heart English Bible
In those days, when there was a large crowd, and they had nothing to eat, he called his disciples to himself, and said to them,

Aramaic Bible in Plain English
But in those days when there was a great crowd and there was nothing for them to eat, he called his disciples and said to them:

GOD'S WORD® Translation
About that time there was once again a large crowd with nothing to eat. Jesus called his disciples and said to them,

New American Standard 1977
In those days again, when there was a great multitude and they had nothing to eat, He called His disciples and said to them,

Jubilee Bible 2000
In those days, as before, there was a great multitude, and they had nothing to eat; Jesus called his disciples unto him and said unto them,

King James 2000 Bible
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples unto him, and said unto them,

American King James Version
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples to him, and said to them,

American Standard Version
In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,

Douay-Rheims Bible
IN those days again, when there was a great multitude, and had nothing to eat; calling his disciples together, he saith to them:

Darby Bible Translation
In those days, there being again a great crowd, and they having nothing that they could eat, having called his disciples to [him], he says to them,

English Revised Version
In those days, when there was again a great multitude, and they had nothing to eat, he called unto him his disciples, and saith unto them,

Webster's Bible Translation
In those days the multitude being very great, and having nothing to eat, Jesus called his disciples, and saith to them,

Weymouth New Testament
About that time there was again an immense crowd, and they found themselves with nothing to eat. So He called His disciples to Him.

World English Bible
In those days, when there was a very great multitude, and they had nothing to eat, Jesus called his disciples to himself, and said to them,

Young's Literal Translation
In those days the multitude being very great, and not having what they may eat, Jesus having called near his disciples, saith to them,
Study Bible
The Feeding of the Four Thousand
1In those days the crowd once again became very large, and they had nothing to eat. Jesus called the disciples to Him and said, 2“I have compassion for this crowd, because they have already been with Me three days and have nothing to eat.…
Cross References
Matthew 15:32
Then Jesus called His disciples to Him and said, "I have compassion for this crowd, because they have already been with Me three days and have nothing to eat. I do not want to send them away hungry, or they may faint along the way."

Mark 6:34
When Jesus stepped ashore and saw a large crowd, He had compassion on them, because they were like sheep without a shepherd. And He began to teach them many things.

Mark 7:37
The people were utterly astonished and said, "He has done all things well! He makes even the deaf to hear and the mute to speak!"

Treasury of Scripture

In those days the multitude being very great, and having nothing to eat, Jesus called his disciples to him, and said to them,

Matthew 15:32
Then Jesus called his disciples unto him, and said, I have compassion on the multitude, because they continue with me now three days, and have nothing to eat: and I will not send them away fasting, lest they faint in the way.







Lexicon
In
Ἐν (En)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

those
ἐκείναις (ekeinais)
Demonstrative Pronoun - Dative Feminine Plural
Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed.

days
ἡμέραις (hēmerais)
Noun - Dative Feminine Plural
Strong's Greek 2250: A day, the period from sunrise to sunset.

[the] crowd
ὄχλου (ochlou)
Noun - Genitive Masculine Singular
Strong's Greek 3793: From a derivative of echo; a throng; by implication, the rabble; by extension, a class of people; figuratively, a riot.

once again
πάλιν (palin)
Adverb
Strong's Greek 3825: Probably from the same as pale; anew, i.e. back, once more, or furthermore or on the other hand.

became
ὄντος (ontos)
Verb - Present Participle Active - Genitive Masculine Singular
Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist.

very large,
πολλοῦ (pollou)
Adjective - Genitive Masculine Singular
Strong's Greek 4183: Much, many; often.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

they had
ἐχόντων (echontōn)
Verb - Present Participle Active - Genitive Masculine Plural
Strong's Greek 2192: To have, hold, possess. Including an alternate form scheo skheh'-o; a primary verb; to hold.

nothing
μὴ (mē)
Adverb
Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether.

to eat.
φάγωσιν (phagōsin)
Verb - Aorist Subjunctive Active - 3rd Person Plural
Strong's Greek 5315: A primary verb; to eat.

[Jesus] called
προσκαλεσάμενος (proskalesamenos)
Verb - Aorist Participle Middle - Nominative Masculine Singular
Strong's Greek 4341: To call to myself, summon. Middle voice from pros and kaleo; to call toward oneself, i.e. Summon, invite.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

disciples {to Him}
μαθητὰς (mathētas)
Noun - Accusative Masculine Plural
Strong's Greek 3101: A learner, disciple, pupil. From manthano; a learner, i.e. Pupil.

[and] said,
λέγει (legei)
Verb - Present Indicative Active - 3rd Person Singular
Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command.
VIII.

(1) In those days.--See Notes on Matthew 15:32-38

Verses 1, 2. - The opening words of the first verse seem to imply that our Lord remained for some time on this, the north-east, side of the Sea of Galilee. The multitude being very great. The word here rendered "very great" is παμπόλλου, a word not to be found anywhere else in the New Testament. But according to the best authorities, the true reading is πάλιν πόλλου; so that the words would run, when there was again a great multitude. It has been supposed with some reason that, as an old ecclesiastical Lection began with this chapter, this may have led to the substitution of παμπόλλου for πάλιν πόλλου, in order to make the Lection more complete in itself, avoiding this reference to the context. In the original Greek construction the word ὄχλος, in the singular, is disintegrated in the next clause by a passage into the plural (καὶ μὴ ἐχόντων τί φάγουσι). This is properly marked in the Revised Version by the words, a great multitude, and they had nothing to eat. Our Lord has compassion on them. He desires not only to heal the sick, but to feed the hungry. We may here notice the burning zeal of the multitude. They were so intent upon hearing Christ, that they forgot to provide themselves with the necessaries of life. They continued with him for three days and had nothing to eat. Whatever small supplies they might have Brought with them at first were now exhausted; and still they remained, "esteeming his words to be more than their necessary food." Our Lord on his part was so. full of zeal for their good, that during all that time, with little interval, he had been preaching to them, denying himself rest, refreshment, and sleep. So true were those words of his, "My meat is to do the will of him that sent me, and to finish his work." 8:1-10 Our Lord Jesus encouraged the meanest to come to him for life and grace. Christ knows and considers our frames. The bounty of Christ is always ready; to show that, he repeated this miracle. His favours are renewed, as our wants and necessities are. And those need not fear want, who have Christ to live upon by faith, and do so with thanksgiving.
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