Romans 15:18
New International Version
I will not venture to speak of anything except what Christ has accomplished through me in leading the Gentiles to obey God by what I have said and done--

New Living Translation
Yet I dare not boast about anything except what Christ has done through me, bringing the Gentiles to God by my message and by the way I worked among them.

English Standard Version
For I will not venture to speak of anything except what Christ has accomplished through me to bring the Gentiles to obedience—by word and deed,

Berean Study Bible
I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed,

Berean Literal Bible
For I will not dare to speak of anything except what Christ has accomplished through me unto the obedience of the Gentiles by word and deed,

New American Standard Bible
For I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed,

King James Bible
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Christian Standard Bible
For I would not dare say anything except what Christ has accomplished through me by word and deed for the obedience of the Gentiles,

Contemporary English Version
In fact, all I will talk about is how Christ let me speak and work, so that the Gentiles would obey him.

Good News Translation
I will be bold and speak only about what Christ has done through me to lead the Gentiles to obey God. He has done this by means of words and deeds,

Holman Christian Standard Bible
For I would not dare say anything except what Christ has accomplished through me to make the Gentiles obedient by word and deed,

International Standard Version
For I am bold enough to tell you only about what the Messiah has accomplished through me in bringing gentiles to obedience. By my words and actions,

NET Bible
For I will not dare to speak of anything except what Christ has accomplished through me in order to bring about the obedience of the Gentiles, by word and deed,

New Heart English Bible
For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the non-Jews, by word and deed,

Aramaic Bible in Plain English
I dare not speak of anything to the audience of the Gentiles that The Messiah has not done through me by word and by works,

GOD'S WORD® Translation
I'm bold enough to tell you only what Christ has done through me to bring people who are not Jewish to obedience. By what I have said and done,

New American Standard 1977
For I will not presume to speak of anything except what Christ has accomplished through me, resulting in the obedience of the Gentiles by word and deed,

Jubilee Bible 2000
For I will not dare to speak of any of those things which Christ has not wrought by me, unto the obedience of the Gentiles, with word and with deed,

King James 2000 Bible
For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed,

American King James Version
For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed,

American Standard Version
For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

Douay-Rheims Bible
For I dare not to speak of any of those things which Christ worketh not by me, for the obedience of the Gentiles, by word and deed,

Darby Bible Translation
For I will not dare to speak anything of the things which Christ has not wrought by me, for [the] obedience of [the] nations, by word and deed,

English Revised Version
For I will not dare to speak of any things save those which Christ wrought through me, for the obedience of the Gentiles, by word and deed,

Webster's Bible Translation
For I will not dare to speak of any of those things which Christ hath not wrought by me, to make the Gentiles obedient, by word and deed,

Weymouth New Testament
For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,

World English Bible
For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

Young's Literal Translation
for I will not dare to speak anything of the things that Christ did not work through me, to obedience of nations, by word and deed,
Study Bible
Paul the Minister to the Gentiles
17Therefore I exult in Christ Jesus in my service to God. 18I will not presume to speak of anything except what Christ has accomplished through me in leading the Gentiles to obedience by word and deed, 19by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.…
Cross References
Acts 15:12
The whole assembly fell silent as they listened to Barnabas and Paul describing the signs and wonders God had done among the Gentiles through them.

Acts 21:19
Paul greeted them and recounted one by one the things God had done among the Gentiles through his ministry.

Romans 1:5
Through Him and on behalf of His name, we received grace and apostleship to call all those among the Gentiles to the obedience that comes from faith.

2 Corinthians 3:5
Not that we are competent in ourselves to claim that anything comes from us, but our competence comes from God.

Treasury of Scripture

For I will not dare to speak of any of those things which Christ has not worked by me, to make the Gentiles obedient, by word and deed,

I will.

Proverbs 25:14
Whoso boasteth himself of a false gift is like clouds and wind without rain.

2 Corinthians 10:13-18
But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you…

2 Corinthians 11:31
The God and Father of our Lord Jesus Christ, which is blessed for evermore, knoweth that I lie not.

which.

Mark 16:20
And they went forth, and preached every where, the Lord working with them, and confirming the word with signs following. Amen.

Acts 14:27
And when they were come, and had gathered the church together, they rehearsed all that God had done with them, and how he had opened the door of faith unto the Gentiles.

Acts 15:4,12
And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them…

to make.

Romans 1:5
By whom we have received grace and apostleship, for obedience to the faith among all nations, for his name:

Romans 6:17
But God be thanked, that ye were the servants of sin, but ye have obeyed from the heart that form of doctrine which was delivered you.

Romans 16:26
But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith:

by word.

Colossians 3:17
And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by him.

2 Thessalonians 2:17
Comfort your hearts, and stablish you in every good word and work.

James 1:22
But be ye doers of the word, and not hearers only, deceiving your own selves.







Lexicon
I will not presume
τολμήσω (tolmēsō)
Verb - Future Indicative Active - 1st Person Singular
Strong's Greek 5111: To dare, endure, be bold, have courage, make up the mind. From tolma; to venture; by implication, to be courageous.

to speak
λαλεῖν (lalein)
Verb - Present Infinitive Active
Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words.

of anything
τι (ti)
Interrogative / Indefinite Pronoun - Accusative Neuter Singular
Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object.

except
οὐ (ou)
Adverb
Strong's Greek 3756: No, not. Also ouk, and ouch a primary word; the absolute negative adverb; no or not.

what
ὧν (hōn)
Personal / Relative Pronoun - Genitive Neuter Plural
Strong's Greek 3739: Who, which, what, that.

Christ
Χριστὸς (Christos)
Noun - Nominative Masculine Singular
Strong's Greek 5547: Anointed One; the Messiah, the Christ. From chrio; Anointed One, i.e. The Messiah, an epithet of Jesus.

has accomplished
κατειργάσατο (kateirgasato)
Verb - Aorist Indicative Middle - 3rd Person Singular
Strong's Greek 2716: From kata and ergazomai; to work fully, i.e. Accomplish; by implication, to finish, fashion.

through
δι’ (di’)
Preposition
Strong's Greek 1223: A primary preposition denoting the channel of an act; through.

me
ἐμοῦ (emou)
Personal / Possessive Pronoun - Genitive 1st Person Singular
Strong's Greek 1473: I, the first-person pronoun. A primary pronoun of the first person I.

in leading
εἰς (eis)
Preposition
Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

[the] Gentiles
ἐθνῶν (ethnōn)
Noun - Genitive Neuter Plural
Strong's Greek 1484: Probably from etho; a race, i.e. A tribe; specially, a foreign one.

to obedience
ὑπακοὴν (hypakoēn)
Noun - Accusative Feminine Singular
Strong's Greek 5218: Obedience, submissiveness, compliance. From hupakouo; attentive hearkening, i.e. compliance or submission.

by word
λόγῳ (logō)
Noun - Dative Masculine Singular
Strong's Greek 3056: From lego; something said; by implication, a topic, also reasoning or motive; by extension, a computation; specially, the Divine Expression.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

deed,
ἔργῳ (ergō)
Noun - Dative Neuter Singular
Strong's Greek 2041: From a primary ergo; toil; by implication, an act.
(18) Nor in basing my claims upon this head do I go at all beyond my own proper province. I will take credit for no man's labours but my own. They have, indeed, been quite signal enough.

I will not dare to speak.--I have a certain just and legitimate pride, but I shall not, therefore, presume to boast of successes of which others have been the instrument. All successes in the mission field are due ultimately to Christ; for some he has made use of me, for others of other men. I will confine myself to those in which I have been myself directly concerned.

To make the Gentiles obedient.--Comp. Romans 1:5, "for obedience to the faith among all nations" (i.e., to bring over all the Gentiles into obedience to the faith; see Note).

By word and deed.--This goes with the phrase "wrought by me," and signifies "either by preaching or by miracles."

It will be seen that the structure of this verse is not, in a rhetorical sense, quite elegant. The Apostle uses a negative form of sentence where a positive form would seem to be more appropriate. Instead of saying, "I will confine myself to what Christ has wrought by me," he says, "I will not speak of what Christ has not wrought by me," though the description which follows is that of his own ministry.

Verses 18, 19. - For I will not dare to speak of any of those things which Christ hath not wrought through me unto the obedience of the Gentiles (meaning, I will not dare to speak, of any mere doings of my own, but only of those in which the power of Christ working through my ministry has been displayed) by word and deed, by the power of signs and wonders (i.e. displays of miraculous power. It is noteworthy how St. Paul alludes incidentally in his letters to such "signs and wonders" having accompanied his ministry, as to something familiar and acknowledged, so as to suggest the idea of their having been more frequent than we might gather from the Acts of the Apostles. Had the alleged "signs and wonders" been unreal, we might have expected them to be made more of in the subsequent narrative of an admirer than in contemporary letters), by the power of the Spirit of God (al. the Holy Spirit. This power, if taken as distinct from that of signs and wonders, may denote the power of the Holy Spirit displayed in the conversion of believers, and the gifts bestowed upon them); so that from Jerusalem, and round about as far as Illyricum, I have fully preached (literally, I have fulfilled) the gospel of Christ. In thus designating the sphere of his ministry the apostle is denoting its local extent, rather than the course he had taken. He had, in fact, preached first at Damascus (Acts 9:20), and afterwards at Jerusalem (Acts 9:29); but he mentions Jerusalem first, as being the original home of the gospel in the East, and, indeed, the first scene of his own preaching in fellowship with the original apostles. Thence he had extended it in various quarters (for the meaning of κύκλῳ - trans. "round about" - cf. Mark 6:6; Luke 9:12), and carried it into Europe, Illyricum being the western limit so far reached. It is true that there is no mention in the Acts of his having actually visited Illyria. In the journey of Acts 17. he plainly got no further west than Betted, which is, however, not far off; and he might possibly mean here only to say that he had extended the gospel to the borders of Illyricum, but for the word πεπληρωκέναι, and his seeming to imply afterwards (ver. 23) that he had gone as far as he could in those regions, and consequently contemplated a journey to Spain. Hence, the narrative of Acts not being an exhaustive history, it may be supposed that he had on some occasion extended his operations from Macedonia to Illyricum, as he may well have done on his visit to the latter mentioned in Acts 20:1-3, where διελθὼν τὰ μέρη ἐκεῖνα allows for a visit into Illyricum. 15:14-21 The apostle was persuaded that the Roman Christians were filled with a kind and affectionate spirit, as well as with knowledge. He had written to remind them of their duties and their dangers, because God had appointed him the minister of Christ to the Gentiles. Paul preached to them; but what made them sacrifices to God, was, their sanctification; not his work, but the work of the Holy Ghost: unholy things can never be pleasing to the holy God. The conversion of souls pertains unto God; therefore it is the matter of Paul's glorying, not the things of the flesh. But though a great preacher, he could not make one soul obedient, further than the Spirit of God accompanied his labours. He principally sought the good of those that sat in darkness. Whatever good we do, it is Christ who does it by us.
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