Strong's Lexicon But Καὶ (Kai) Conjunction Strong's Greek 2532: And, even, also, namely. the οἱ (hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. scribes γραμματεῖς (grammateis) Noun - Nominative Masculine Plural Strong's Greek 1122: From gramma. A writer, i.e. scribe or secretary. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Pharisees Φαρισαῖοι (Pharisaioi) Noun - Nominative Masculine Plural Strong's Greek 5330: Of Hebrew origin; a separatist, i.e. Exclusively religious; a Pharisean, i.e. Jewish sectary. began ἤρξαντο (ērxanto) Verb - Aorist Indicative Middle - 3rd Person Plural Strong's Greek 756: To begin. Middle voice of archo; to commence. to consider [this] διαλογίζεσθαι (dialogizesthai) Verb - Present Infinitive Middle or Passive Strong's Greek 1260: To reason (with), debate (with), consider. From dia and logizomai; to reckon thoroughly, i.e. to deliberate. [and] ask, λέγοντες (legontes) Verb - Present Participle Active - Nominative Masculine Plural Strong's Greek 3004: (a) I say, speak; I mean, mention, tell, (b) I call, name, especially in the pass., (c) I tell, command. “Who Τίς (Tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. is ἐστιν (estin) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. this οὗτος (houtos) Demonstrative Pronoun - Nominative Masculine Singular Strong's Greek 3778: This; he, she, it. [man] who ὃς (hos) Personal / Relative Pronoun - Nominative Masculine Singular Strong's Greek 3739: Who, which, what, that. speaks λαλεῖ (lalei) Verb - Present Indicative Active - 3rd Person Singular Strong's Greek 2980: A prolonged form of an otherwise obsolete verb; to talk, i.e. Utter words. blasphemy ? βλασφημίας (blasphēmias) Noun - Accusative Feminine Plural Strong's Greek 988: Abusive or scurrilous language, blasphemy. From blasphemos; vilification. Who τίς (tis) Interrogative / Indefinite Pronoun - Nominative Masculine Singular Strong's Greek 5101: Who, which, what, why. Probably emphatic of tis; an interrogative pronoun, who, which or what. can δύναται (dynatai) Verb - Present Indicative Middle or Passive - 3rd Person Singular Strong's Greek 1410: (a) I am powerful, have (the) power, (b) I am able, I can. Of uncertain affinity; to be able or possible. forgive ἀφεῖναι (apheinai) Verb - Aorist Infinitive Active Strong's Greek 863: From apo and hiemi; to send forth, in various applications. sins ἁμαρτίας (hamartias) Noun - Accusative Feminine Plural Strong's Greek 266: From hamartano; a sin. but εἰ (ei) Conjunction Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc. μὴ (mē) Adverb Strong's Greek 3361: Not, lest. A primary particle of qualified negation; not, lest; also (whereas ou expects an affirmative one) whether. God Θεός (Theos) Noun - Nominative Masculine Singular Strong's Greek 2316: A deity, especially the supreme Divinity; figuratively, a magistrate; by Hebraism, very. alone ? μόνος (monos) Adjective - Nominative Masculine Singular Strong's Greek 3441: Only, solitary, desolate. Probably from meno; remaining, i.e. Sole or single; by implication, mere. Parallel Strong's Berean Study BibleBut the scribes and Pharisees began thinking to themselves, “Who is this man who speaks blasphemy? Who can forgive sins but God alone? Young's Literal Translation And the scribes and the Pharisees began to reason, saying, ‘Who is this that doth speak evil words? who is able to forgive sins, except God only?’ Holman Christian Standard Bible Then the scribes and the Pharisees began to think: “ Who is this man who speaks blasphemies? Who can forgive sins but God alone? ” New American Standard Bible The scribes and the Pharisees began to reason, saying, "Who is this [man] who speaks blasphemies? Who can forgive sins, but God alone?" King James Bible And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? Parallel Verses New International Version The Pharisees and the teachers of the law began thinking to themselves, "Who is this fellow who speaks blasphemy? Who can forgive sins but God alone?" New Living Translation But the Pharisees and teachers of religious law said to themselves, "Who does he think he is? That's blasphemy! Only God can forgive sins!" English Standard Version And the scribes and the Pharisees began to question, saying, “Who is this who speaks blasphemies? Who can forgive sins but God alone?” New American Standard Bible The scribes and the Pharisees began to reason, saying, "Who is this man who speaks blasphemies? Who can forgive sins, but God alone?" King James Bible And the scribes and the Pharisees began to reason, saying, Who is this which speaketh blasphemies? Who can forgive sins, but God alone? Holman Christian Standard Bible Then the scribes and the Pharisees began to think: "Who is this man who speaks blasphemies? Who can forgive sins but God alone?" International Standard Version The scribes and the Pharisees began to argue among themselves, saying, "Who is this man who is uttering blasphemies? Who can forgive sins but God alone?" NET Bible Then the experts in the law and the Pharisees began to think to themselves, "Who is this man who is uttering blasphemies? Who can forgive sins but God alone?" American Standard Version And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone? English Revised Version And the scribes and the Pharisees began to reason, saying, Who is this that speaketh blasphemies? Who can forgive sins, but God alone? Young's Literal Translation And the scribes and the Pharisees began to reason, saying, 'Who is this that doth speak evil words? who is able to forgive sins, except God only?' Cross References Isaiah 43:25 I, even I, am he that blotteth out thy transgressions for mine own sake, and will not remember thy sins. Luke 3:8 Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, That God is able of these stones to raise up children unto Abraham. Luke 5:22 But when Jesus perceived their thoughts, he answering said unto them, What reason ye in your hearts? Luke 7:49 And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also? Luke 1:1 Forasmuch as many have taken in hand to set forth in order a declaration of those things which are most surely believed among us, Luke 5:20 And when he saw their faith, he said unto him, Man, thy sins are forgiven thee. Luke 5:19 And when they could not find by what way they might bring him in because of the multitude, they went upon the housetop, and let him down through the tiling with his couch into the midst before Jesus. Luke 5:18 And, behold, men brought in a bed a man which was taken with a palsy: and they sought means to bring him in, and to lay him before him. Luke 5:23 Whether is easier, to say, Thy sins be forgiven thee; or to say, Rise up and walk? Luke 5:24 But that ye may know that the Son of man hath power upon earth to forgive sins, (he said unto the sick of the palsy,) I say unto thee, Arise, and take up thy couch, and go into thine house. 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