Matthew 11:21
Strong's Lexicon
“Woe
Οὐαί (Ouai)
Interjection
Strong's Greek 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

Chorazin !
Χοραζίν (Chorazin)
Noun - Vocative Feminine Singular
Strong's Greek 5523: Chorazin, a town of Galilee. Of uncertain derivation; Chorazin, a place in Palestine.

Woe
οὐαί (ouai)
Interjection
Strong's Greek 3759: Woe!, alas!, uttered in grief or denunciation. A primary exclamation of grief; 'woe'.

to you,
σοι (soi)
Personal / Possessive Pronoun - Dative 2nd Person Singular
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

Bethsaida !
Βηθσαϊδά (Bēthsaida)
Noun - Vocative Feminine Singular
Strong's Greek 966: Of Chaldee origin; fishing-house; Bethsaida, a place in Palestine.

For
ὅτι (hoti)
Conjunction
Strong's Greek 3754: Neuter of hostis as conjunction; demonstrative, that; causative, because.

if
εἰ (ei)
Conjunction
Strong's Greek 1487: If. A primary particle of conditionality; if, whether, that, etc.

the
αἱ (hai)
Article - Nominative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

miracles
δυνάμεις (dynameis)
Noun - Nominative Feminine Plural
Strong's Greek 1411: From dunamai; force; specially, miraculous power.

[that ]
αἱ (hai)
Article - Nominative Feminine Plural
Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

were performed
γενόμεναι (genomenai)
Verb - Aorist Participle Middle - Nominative Feminine Plural
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

you
ὑμῖν (hymin)
Personal / Possessive Pronoun - Dative 2nd Person Plural
Strong's Greek 4771: You. The person pronoun of the second person singular; thou.

had happened
ἐγένοντο (egenonto)
Verb - Aorist Indicative Middle - 3rd Person Plural
Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

Tyre
Τύρῳ (Tyrō)
Noun - Dative Feminine Singular
Strong's Greek 5184: Tyre, an ancient city, the capital of Phoenicia. Of Hebrew origin: Tyrus, a place in Palestine.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

Sidon,
Σιδῶνι (Sidōni)
Noun - Dative Feminine Singular
Strong's Greek 4605: Sidon, a great coast city of Phoenicia. Of Hebrew origin; Sidon, a place in Palestine.

they would have repented
μετενόησαν (metenoēsan)
Verb - Aorist Indicative Active - 3rd Person Plural
Strong's Greek 3340: From meta and noieo; to think differently or afterwards, i.e. Reconsider.

long ago
πάλαι (palai)
Adverb
Strong's Greek 3819: Of old, long ago, in times past, former. Probably another form for palin; formerly, or sometime since; ancient.

in
ἐν (en)
Preposition
Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc.

sackcloth
σάκκῳ (sakkō)
Noun - Dative Masculine Singular
Strong's Greek 4526: Sack-cloth, a sign of mourning. Of Hebrew origin; 'sack'-cloth, i.e. Mohair.

and
καὶ (kai)
Conjunction
Strong's Greek 2532: And, even, also, namely.

ashes.
σποδῷ (spodō)
Noun - Dative Feminine Singular
Strong's Greek 4700: Ashes. Of uncertain derivation; ashes.

Parallel Strong's
Berean Study Bible
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Young's Literal Translation
‘Wo to thee, Chorazin! wo to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;

Holman Christian Standard Bible
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago!

New American Standard Bible
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes.

King James Bible
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.
Parallel Verses
New International Version
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were performed in you had been performed in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

New Living Translation
"What sorrow awaits you, Korazin and Bethsaida! For if the miracles I did in you had been done in wicked Tyre and Sidon, their people would have repented of their sins long ago, clothing themselves in burlap and throwing ashes on their heads to show their remorse.

English Standard Version
“Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

New American Standard Bible
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles had occurred in Tyre and Sidon which occurred in you, they would have repented long ago in sackcloth and ashes.

King James Bible
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works, which were done in you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

Holman Christian Standard Bible
"Woe to you, Chorazin! Woe to you, Bethsaida! For if the miracles that were done in you had been done in Tyre and Sidon, they would have repented in sackcloth and ashes long ago!

International Standard Version
"How terrible it will be for you, Chorazin! How terrible it will be for you, Bethsaida! Because if the miracles that happened in you had taken place in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

NET Bible
"Woe to you, Chorazin! Woe to you, Bethsaida! If the miracles done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes.

American Standard Version
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

English Revised Version
Woe unto thee, Chorazin! woe unto thee, Bethsaida! for if the mighty works had been done in Tyre and Sidon which were done in you, they would have repented long ago in sackcloth and ashes.

Young's Literal Translation
'Woe to thee, Chorazin! woe to thee, Bethsaida! because, if in Tyre and Sidon had been done the mighty works that were done in you, long ago in sackcloth and ashes they had reformed;
















Cross References
Joel 3:4
Yea, and what have ye to do with me, O Tyre, and Zidon, and all the coasts of Palestine? will ye render me a recompence? and if ye recompense me, swiftly and speedily will I return your recompence upon your own head;

Amos 1:9
Thus saith the LORD; For three transgressions of Tyrus, and for four, I will not turn away the punishment thereof; because they delivered up the whole captivity to Edom, and remembered not the brotherly covenant:

Matthew 11:22
But I say unto you, It shall be more tolerable for Tyre and Sidon at the day of judgment, than for you.

Matthew 15:21
Then Jesus went thence, and departed into the coasts of Tyre and Sidon.

Mark 3:8
And from Jerusalem, and from Idumaea, and from beyond Jordan; and they about Tyre and Sidon, a great multitude, when they had heard what great things he did, came unto him.

Mark 6:45
And straightway he constrained his disciples to get into the ship, and to go to the other side before unto Bethsaida, while he sent away the people.

Mark 7:24
And from thence he arose, and went into the borders of Tyre and Sidon, and entered into an house, and would have no man know it: but he could not be hid.

Mark 7:31
And again, departing from the coasts of Tyre and Sidon, he came unto the sea of Galilee, through the midst of the coasts of Decapolis.

Mark 8:22
And he cometh to Bethsaida; and they bring a blind man unto him, and besought him to touch him.

Luke 4:26
But unto none of them was Elias sent, save unto Sarepta, a city of Sidon, unto a woman that was a widow.

Luke 6:17
And he came down with them, and stood in the plain, and the company of his disciples, and a great multitude of people out of all Judaea and Jerusalem, and from the sea coast of Tyre and Sidon, which came to hear him, and to be healed of their diseases;
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Ago Alas Ashes Bethsaida Beth-Saida Beth-Sa'ida Chorazin Chora'zin Clothing Covered Cried Dust Ere Haircloth Mighty Miracles Occurred Performed Power Putting Repented Sackcloth Sidon Sins Themselves Turned Tyre Unhappy Wo Woe Works
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Ago Alas Ashes Bethsaida Beth-Saida Beth-Sa'ida Chorazin Chora'zin Clothing Covered Cried Dust Ere Haircloth Mighty Miracles Occurred Performed Power Putting Repented Sackcloth Sidon Sins Themselves Turned Tyre Unhappy Wo Woe Works
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