1 Chronicles 23:13
New International Version
The sons of Amram: Aaron and Moses. Aaron was set apart, he and his descendants forever, to consecrate the most holy things, to offer sacrifices before the LORD, to minister before him and to pronounce blessings in his name forever.

New Living Translation
The sons of Amram were Aaron and Moses. Aaron and his descendants were set apart to dedicate the most holy things, to offer sacrifices in the LORD’s presence, to serve the LORD, and to pronounce blessings in his name forever.

English Standard Version
The sons of Amram: Aaron and Moses. Aaron was set apart to dedicate the most holy things, that he and his sons forever should make offerings before the LORD and minister to him and pronounce blessings in his name forever.

Berean Standard Bible
The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.

Berean Literal Bible
The sons of Amram: Aaron and Moses. And Aaron was set apart for his sanctifying the holy of holies, he and his sons even to forever, to burn incense before the face of YHWH, to minister for him, and to give the blessing in His name even to forever.

King James Bible
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister unto him, and to bless in his name for ever.

New King James Version
The sons of Amram: Aaron and Moses; and Aaron was set apart, he and his sons forever, that he should sanctify the most holy things, to burn incense before the LORD, to minister to Him, and to give the blessing in His name forever.

New American Standard Bible
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to serve Him and bless in His name forever.

NASB 1995
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.

NASB 1977
The sons of Amram were Aaron and Moses. And Aaron was set apart to sanctify him as most holy, he and his sons forever, to burn incense before the LORD, to minister to Him and to bless in His name forever.

Legacy Standard Bible
The sons of Amram were Aaron and Moses. And Aaron was separated in order to sanctify him as most holy, he and his sons forever, to offer offerings up in smoke before Yahweh, to minister to Him and to bless in His name forever.

Amplified Bible
The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate him as most holy, he and his sons forever, to burn incense before the LORD, attend to His service, and to bless [worshipers] in His name forever.

Berean Annotated Bible
The sons of Amram (exalted people): Aaron (light bringer) and Moses (drawn out). Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD {YHWH}, to minister before Him, and to pronounce blessings in His name forever.

Christian Standard Bible
Amram’s sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of the LORD, to minister to him, and to pronounce blessings in his name forever.

Holman Christian Standard Bible
Amram’s sons: Aaron and Moses. Aaron, along with his descendants, was set apart forever to consecrate the most holy things, to burn incense in the presence of Yahweh, to minister to Him, and to pronounce blessings in His name forever.

American Standard Version
The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before Jehovah, to minister unto him, and to bless in his name, for ever.

Contemporary English Version
Amram was the father of Aaron and Moses. Aaron and his descendants were chosen to be in charge of all the sacred things. They served the LORD by offering sacrifices to him and by blessing the people in his name.

English Revised Version
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons, for ever, to burn incense before the LORD, to minister unto him, and to bless in his name, for ever.

GOD'S WORD® Translation
Amram's sons were Aaron and Moses. Aaron and his sons were forever designated to dedicate the most holy things [to God], to offer sacrifices to the LORD, to serve him, and always give the blessing in his name.

Good News Translation
His oldest son, Amram, was the father of Aaron and Moses. (Aaron and his descendants were set apart to be in charge of the sacred objects forever, to burn incense in the worship of the LORD, to serve him, and to bless the people in his name.

International Standard Version
The descendants of Amram included Aaron and Moses. Aaron had been set apart to consecrate the most holy things, with the intent that he and his sons should present offerings in the LORD's presence forever, ministering to him and pronouncing blessings in his name forever.

NET Bible
The sons of Amram: Aaron and Moses. Aaron and his descendants were chosen on a permanent basis to consecrate the most holy items, to offer sacrifices before the LORD, to serve him, and to praise his name.

New Heart English Bible
The sons of Amram: Aaron and Moses; and Aaron was separated, that he should sanctify the most holy things, he and his sons, forever, to burn incense before the LORD, to minister to him, and to bless in his name, forever.

Webster's Bible Translation
The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.
Majority Text Translations
Majority Standard Bible
The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever.

World English Bible
The sons of Amram: Aaron and Moses; and Aaron was separated that he should sanctify the most holy things, he and his sons forever, to burn incense before Yahweh, to minister to him, and to bless in his name forever.
Literal Translations
Literal Standard Version
Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the Holy of Holies, he and his sons, for all time, to make incense before YHWH, to serve Him, and to bless in His Name for all time.

Berean Literal Bible
The sons of Amram: Aaron and Moses. And Aaron was set apart for his sanctifying the holy of holies, he and his sons even to forever, to burn incense before the face of YHWH, to minister for him, and to give the blessing in His name even to forever.

Young's Literal Translation
Sons of Amram: Aaron and Moses; and Aaron is separated for his sanctifying the holy of holies, he and his sons -- unto the age, to make perfume before Jehovah, to serve Him, and to bless in His name -- unto the age.

Smith's Literal Translation
The sons of Amram: Aaron and Moses: and Aaron will be separated for his consecrating the holy of holies, he and his sons, even to forever, to burn incense before Jehovah to serve him and to praise in his name, even to forever.
Catholic Translations
Douay-Rheims Bible
The sons of Amram, Aaron, and Moses. And Aaron was separated to minister in the holy of holies, he and his sons for ever, and to burn incense before the Lord, according to his ceremonies, and to bless his name for ever.

Catholic Public Domain Version
The sons of Amram: Aaron and Moses. Now Aaron was separated so that he might minister in the Holy of Holies, he and his sons forever, and so that he might burn incense to the Lord, according to his rite, and so that he might bless his name in perpetuity.

New American Bible
The sons of Amram were Aaron and Moses. Aaron was set apart to be consecrated as most holy, he and his sons forever, to offer sacrifice before the LORD, to minister to him, and to bless in his name forever.

New Revised Standard Version
The sons of Amram: Aaron and Moses. Aaron was set apart to consecrate the most holy things, so that he and his sons forever should make offerings before the LORD, and minister to him and pronounce blessings in his name forever;
Translations from Aramaic
Lamsa Bible
The sons of Amram: Aaron and Moses; and Aaron was chosen to minister in the Holy of Holies, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.

Peshitta Holy Bible Translated
The sons of Amram: Aaron and Moshe, and Aaron was chosen to serve in the Holy of Holies, he and his children until eternity, to bring before LORD JEHOVAH censers of sweet spice for his service, and to bless in his name until eternity.
OT Translations
JPS Tanakh 1917
The sons of Amram: Aaron and Moses; and Aaron was separated, that he should be sanctified as most holy, he and his sons for ever, to offer before the LORD, to minister unto Him, and to bless in His name for ever.

Brenton Septuagint Translation
The sons of Ambram; Aaron and Moses: and Aaron was appointed for the consecration of the most holy things, he and his sons for ever, to burn incense before the Lord, to minister and bless in his name for ever.

Additional Translations ...
Audio Bible



Context
The Kohathites
12The sons of Kohath: Amram, Izhar, Hebron, and Uzziel—four in all. 13The sons of Amram: Aaron and Moses. Aaron and his descendants were set apart forever to consecrate the most holy things, to burn incense before the LORD, to minister before Him, and to pronounce blessings in His name forever. 14As for Moses the man of God, his sons were named among the tribe of Levi.…

Cross References
The sons of Amram: Aaron and Moses.

Exodus 6:20
And Amram married his father’s sister Jochebed, and she bore him Aaron and Moses. Amram lived 137 years.

Numbers 26:59
and Amram’s wife was named Jochebed. She was also a daughter of Levi, born to Levi in Egypt. To Amram she bore Aaron, Moses, and their sister Miriam.

1 Chronicles 6:3
The children of Amram: Aaron, Moses, and Miriam. The sons of Aaron: Nadab, Abihu, Eleazar, and Ithamar.
Aaron and his descendants were set apart forever

Exodus 28:41
After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests.

Exodus 29:9
Wrap the sashes around Aaron and his sons and tie headbands on them. The priesthood shall be theirs by a permanent statute. In this way you are to ordain Aaron and his sons.

Numbers 18:7
But only you and your sons shall attend to your priesthood for everything concerning the altar and what is inside the veil, and you are to perform that service. I am giving you the work of the priesthood as a gift, but any outsider who comes near the sanctuary must be put to death.”
to consecrate the most holy things,

Numbers 4:4
This service of the Kohathites at the Tent of Meeting regards the most holy things.

Numbers 18:9-10
A portion of the most holy offerings reserved from the fire will be yours. From all the offerings they render to Me as most holy offerings, whether grain offerings or sin offerings or guilt offerings, that part belongs to you and your sons. / You are to eat it as a most holy offering, and every male may eat it. You shall regard it as holy.

Exodus 29:37
For seven days you shall make atonement for the altar and consecrate it. Then the altar will become most holy; whatever touches the altar will be holy.
to burn incense before the LORD,

Exodus 30:7-8
And Aaron is to burn fragrant incense on it every morning when he tends the lamps. / When Aaron sets up the lamps at twilight, he must burn the incense perpetually before the LORD for the generations to come.

Leviticus 16:12-13
Then he must take a censer full of burning coals from the altar before the LORD, and two handfuls of finely ground fragrant incense, and take them inside the veil. / He is to put the incense on the fire before the LORD, and the cloud of incense will cover the mercy seat above the Testimony, so that he will not die.

Numbers 16:46-48
Moses said to Aaron, “Take your censer, place fire from the altar in it, and add incense. Go quickly to the congregation and make atonement for them, because wrath has come out from the LORD; the plague has begun.” / So Aaron took the censer as Moses had ordered and ran into the midst of the assembly. And seeing that the plague had begun among the people, he offered the incense and made atonement for the people. / He stood between the living and the dead, and the plague was halted.
to minister before Him,

Deuteronomy 10:8
At that time the LORD set apart the tribe of Levi to carry the ark of the covenant of the LORD, to stand before the LORD to serve Him, and to pronounce blessings in His name, as they do to this day.

1 Chronicles 15:2
Then David said, “No one but the Levites may carry the ark of God, because the LORD has chosen them to carry the ark of the LORD and to minister before Him forever.”

2 Chronicles 29:11
Now, my sons, do not be negligent, for the LORD has chosen you to stand before Him, to serve Him, to minister before Him, and to burn incense.”
and to pronounce blessings in His name forever.

Numbers 6:23-27
“Tell Aaron and his sons: This is how you are to bless the Israelites. Say to them: / ‘May the LORD bless you and keep you; / may the LORD cause His face to shine upon you and be gracious to you; …


Treasury of Scripture

The sons of Amram; Aaron and Moses: and Aaron was separated, that he should sanctify the most holy things, he and his sons for ever, to burn incense before the LORD, to minister to him, and to bless in his name for ever.

The sons

1 Chronicles 6:3
And the children of Amram; Aaron, and Moses, and Miriam. The sons also of Aaron; Nadab, and Abihu, Eleazar, and Ithamar.

Exodus 6:20
And Amram took him Jochebed his father's sister to wife; and she bare him Aaron and Moses: and the years of the life of Amram were an hundred and thirty and seven years.

Numbers 3:27
And of Kohath was the family of the Amramites, and the family of the Izeharites, and the family of the Hebronites, and the family of the Uzzielites: these are the families of the Kohathites.

separated

Exodus 28:1
And take thou unto thee Aaron thy brother, and his sons with him, from among the children of Israel, that he may minister unto me in the priest's office, even Aaron, Nadab and Abihu, Eleazar and Ithamar, Aaron's sons.

Numbers 18:1
And the LORD said unto Aaron, Thou and thy sons and thy father's house with thee shall bear the iniquity of the sanctuary: and thou and thy sons with thee shall bear the iniquity of your priesthood.

Psalm 99:6
Moses and Aaron among his priests, and Samuel among them that call upon his name; they called upon the LORD, and he answered them.

sanctify

Exodus 29:33-37,44
And they shall eat those things wherewith the atonement was made, to consecrate and to sanctify them: but a stranger shall not eat thereof, because they are holy…

Leviticus 10:10,17,18
And that ye may put difference between holy and unholy, and between unclean and clean; …

Leviticus 16:11-19,32,33
And Aaron shall bring the bullock of the sin offering, which is for himself, and shall make an atonement for himself, and for his house, and shall kill the bullock of the sin offering which is for himself: …

to burn incense

Exodus 30:6-10,34-38
And thou shalt put it before the vail that is by the ark of the testimony, before the mercy seat that is over the testimony, where I will meet with thee…

Leviticus 10:1,2
And Nadab and Abihu, the sons of Aaron, took either of them his censer, and put fire therein, and put incense thereon, and offered strange fire before the LORD, which he commanded them not…

Leviticus 16:12,13
And he shall take a censer full of burning coals of fire from off the altar before the LORD, and his hands full of sweet incense beaten small, and bring it within the vail: …

to bless

Leviticus 9:22,23
And Aaron lifted up his hand toward the people, and blessed them, and came down from offering of the sin offering, and the burnt offering, and peace offerings…

Numbers 6:23-27
Speak unto Aaron and unto his sons, saying, On this wise ye shall bless the children of Israel, saying unto them, …

Deuteronomy 21:5
And the priests the sons of Levi shall come near; for them the LORD thy God hath chosen to minister unto him, and to bless in the name of the LORD; and by their word shall every controversy and every stroke be tried:

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1 Chronicles 23
1. David in his old age makes Solomon king
2. The number and distribution of the Levites
7. The families of the Gershonites
12. The sons of Kohath
21. The sons of Merari
24. The office of the Levites












The sons of Amram: Aaron and Moses.
Amram was a member of the tribe of Levi, and his sons, Aaron and Moses, played pivotal roles in the history of Israel. Aaron was the first high priest, and Moses was the leader who brought the Israelites out of Egypt. Their lineage is significant as it establishes the priestly and prophetic lines in Israel. This connection is crucial for understanding the Levitical priesthood and the prophetic tradition in Israel.

Aaron and his descendants were set apart forever
Aaron and his descendants were chosen by God to serve as priests, a role that was to be perpetual. This setting apart signifies a divine election and a covenantal relationship with God. The priesthood was not just a temporary assignment but an eternal ordinance, emphasizing the importance of holiness and dedication to God's service.

to consecrate the most holy things
The priests were responsible for maintaining the sanctity of the tabernacle and later the temple. This included the consecration of sacred objects used in worship. The concept of consecration underscores the need for purity and reverence in approaching God, reflecting the holiness required of those who serve Him.

to burn incense before the LORD
Burning incense was a priestly duty that symbolized the prayers of the people ascending to God. It was performed in the Holy Place, signifying the intercessory role of the priests. This act is a type of Christ, who intercedes for believers before the Father, as seen in Hebrews 7:25.

to minister before Him
The priests served in the presence of God, performing rituals and sacrifices on behalf of the people. This ministry was a constant reminder of the need for mediation between a holy God and sinful humanity. It foreshadows the ultimate ministry of Jesus Christ, who serves as the perfect mediator.

and to pronounce blessings in His name forever.
The priestly blessing, as recorded in Numbers 6:24-26, was a powerful declaration of God's favor and peace upon the people. This role of pronouncing blessings highlights the authority given to the priests and the importance of invoking God's name. It points to the eternal blessing found in Christ, who is the source of all spiritual blessings.

Persons / Places / Events
1. Amram
The father of Aaron and Moses, a member of the tribe of Levi, whose lineage was chosen for priestly duties.

2. Aaron
The brother of Moses, appointed as the first high priest of Israel, whose descendants were given the responsibility of priestly duties.

3. Moses
A prophet and leader of Israel, who led the Israelites out of Egypt and received the Law from God.

4. The LORD
The covenant name of God, Yahweh, who established the priesthood and its functions.

5. The Priesthood
The institution established by God for the consecration of holy things, burning of incense, ministering before God, and pronouncing blessings.
Teaching Points
The Importance of Consecration
Aaron and his descendants were set apart for holy service. As believers, we are called to live consecrated lives, dedicated to God's purposes.

The Role of Intercession
Aaron's duties included burning incense, symbolizing prayer and intercession. We are encouraged to intercede for others, lifting them up before God.

Blessing Others in God's Name
The priests were tasked with pronouncing blessings. We, too, have the privilege and responsibility to speak blessings and encouragement into the lives of others.

The Permanence of God's Calling
Aaron's priesthood was established "forever," signifying the enduring nature of God's call. We are reminded of the eternal nature of our calling in Christ.

Holiness in Service
The priesthood required a high standard of holiness. As followers of Christ, we are called to pursue holiness in all aspects of our lives.
Bible Study Questions and Answers
1. What is the meaning of 1 Chronicles 23:13?

2. How does 1 Chronicles 23:13 highlight Aaron's unique role among the Levites?

3. What responsibilities were given to Aaron's descendants according to 1 Chronicles 23:13?

4. How does Aaron's priesthood connect to Jesus' role as our High Priest?

5. How can we honor God's holiness in our daily lives like Aaron's line?

6. What does "set apart" in 1 Chronicles 23:13 teach about living for God?

7. What is the significance of Aaron being set apart in 1 Chronicles 23:13?

8. How does 1 Chronicles 23:13 define the role of priests in Israel?

9. Why is the anointing of Aaron and his sons important in 1 Chronicles 23:13?

10. What are the top 10 Lessons from 1 Chronicles 23?

11. Who are the Cushites mentioned in the Bible?

12. Who was King Jehoahaz in biblical history?

13. How can the genealogy in 1 Chronicles 6:1-15 be historically reliable if external archaeological sources do not confirm these priestly generations?

14. Why does 2 Kings 23:25 suggest Josiah surpassed even David in devotion, seemingly contradicting other texts that exalt David's faithfulness?
What Does 1 Chronicles 23:13 Mean
The sons of Amram

Amram’s family line matters because Scripture roots redemption history in real people and real events (Exodus 6:18-20; Numbers 26:58-59). By naming Amram first, the Chronicler reminds us that God’s purposes often begin in the ordinary setting of family life. The verse’s opening signals continuity with earlier revelation: “God is not a man, that He should lie” (Numbers 23:19). What He records in genealogies is historically true and spiritually significant, assuring us that every detail of His plan is intentional.


Aaron and Moses

Two brothers—one priest, one prophet—illustrate complementary callings. Moses speaks for God to the people (Exodus 4:16), while Aaron speaks from the people to God. Hebrews 3:2-5 contrasts Moses’ faithfulness over God’s house with Christ’s greater glory, yet still honors Moses’ historic role. Numbers 12:7 adds, “My servant Moses … is faithful in all My house.” The pairing underscores that leadership is multifaceted; God raises distinct servants for distinct tasks.


Aaron and his descendants were set apart forever

God’s choice of Aaron was permanent, not provisional. “Bring near to you your brother Aaron, and his sons with him … so they may serve Me as priests” (Exodus 28:1). This consecration is irrevocable (Romans 11:29). Though individual priests could fail (1 Samuel 2:27-34), the office itself remained “forever,” pointing ultimately to Jesus, the final High Priest “according to the order of Melchizedek” (Hebrews 7:24).


To consecrate the most holy things

Only Aaronic priests handled the sacred vessels, furniture, and offerings inside the tabernacle (Numbers 4:15-16). Leviticus 16 shows the seriousness of approaching the “Most Holy Place.” Their task was not mere ritual; it proclaimed God’s holiness and mankind’s need for atonement. By preserving purity in worship, the priests foreshadowed the greater consecration brought by Christ’s blood (Hebrews 9:12-14).


To burn incense before the LORD

“Every morning Aaron shall burn fragrant incense” (Exodus 30:7-8). Incense symbolized prayers rising to heaven (Psalm 141:2; Revelation 8:3-4). Only authorized priests could offer it; Nadab and Abihu’s unauthorized fire (Leviticus 10:1-2) warns against casual worship. The sweet aroma teaches that intercession is both pleasing to God and guarded by His standards.


To minister before Him

Priestly ministry was personal—“before Him.” Deuteronomy 10:8 summarizes: “At that time the LORD set apart the tribe of Levi to carry the ark … to stand before the LORD to minister.” Daily sacrifices (Exodus 29:38-42) kept the people in covenant fellowship. Hebrews 9:6 notes that priests “enter regularly into the first room to perform their ministry,” highlighting continual service and access on behalf of Israel.


To pronounce blessings in His name forever

The Aaronic benediction (Numbers 6:22-27) shows God’s desire to bless His people through appointed mediators. When priests lifted their hands, they placed God’s name on Israel, ensuring divine favor and peace. This blessing echoes today whenever believers, “a royal priesthood” (1 Peter 2:9), declare God’s grace in Christ.


summary

1 Chronicles 23:13 traces a straight line from Amram’s household to Aaron’s everlasting priesthood, spotlighting six enduring truths: God roots redemption in real history; He assigns distinct yet harmonious callings; His choices are permanent; holiness must be guarded; worship involves fragrant intercession; and His people live under an everlasting blessing. Every phrase pushes us to value the sacred, draw near through the true High Priest, and speak God’s benediction to the world.

(13) And Aaron was separated.--Aaron and his sons, as priests, are thus excluded from present consideration. They form the proper subject of 1Chronicles 25:1-19, and are only mentioned here for the sake of completeness in the reckoning.

That he should sanctify the most holy-things.--Rather, to hallow (or consecrate) him as most holy; literally, holy of holies (qodesh q?d?shim), an expression not applied to Aaron in any other passage of Scripture. The meaning is that the priests represented a higher grade of holiness, a more thorough consecration, than the mere Levites, because they were called to the discharge of a higher and holier ministry.

He and his sons.--All the priests are included with Aaron.

To burn incense.--The Hebrew term means to burn victims as well as incense.

To minister unto him, and to bless in his name--The same words occur (Deuteronomy 10:8) with reference to the purpose for which the tribe of Levi was "separated." The tribe obviously includes the Aaronite clan. (Comp. also Deuteronomy 21:5.)

And to bless in his name.--This appears right from Numbers 6:23. Others render, and to bless His name. . . .

Verse 13. - The sons of Amram. From Amram, the first-mentioned son of Kohath, come the two great names of Aaron and Moses (Exodus 6:20). Aaron was separated,... and his sons for ever. This statement must be read, both with ver. 3 - into the number of Levites mentioned in which Aaron and his sons do not count - and with ver. 14, which implies that Moses and his sons did count into that number. The sons of Aaron are dealt with in 1 Chronicles 24:1-19, infra. That he should sanctify the most holy things. The Hebrew text renders it doubtful whether the rendering here should not rather be, "Aaron was separated to sanctify him as most holy," etc. If it be so, this is the only place where the forcible term, "holy of holies" (most holy), is used of Aaron. The duties of the priest are described as threefold, in this place, viz.: "to burn incense before the Lord," - this will carry the idea of making atonement; "to minister to God," on behalf of man, ? this will be one part of the work of a mediator; and "to bless in the Name of God," - this will fulfil the remaining part. For ever. The proviso may, no doubt, include reference to the "ever-living High Priest." The threefold summary of solemn and beneficent duties receives ample illustration from many passages, and in special connection with the names of Aaron and his sons (Exodus 28:1, 38, 43; Exodus 29:1, 35, 45; Exodus 30:7-10; Numbers 6:22-27).

Parallel Commentaries ...


Hebrew
The sons
בְּנֵ֥י (bə·nê)
Noun - masculine plural construct
Strong's 1121: A son

of Amram:
עַמְרָ֖ם (‘am·rām)
Noun - proper - masculine singular
Strong's 6019: Amram -- the father of Moses, also an Israelite

Aaron
אַהֲרֹ֣ן (’a·hă·rōn)
Noun - proper - masculine singular
Strong's 175: Aaron -- an elder brother of Moses

and Moses.
וּמֹשֶׁ֑ה (ū·mō·šeh)
Conjunctive waw | Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

Aaron,
אַהֲרֹ֡ן (’a·hă·rōn)
Noun - proper - masculine singular
Strong's 175: Aaron -- an elder brother of Moses

along with his descendants,
וּבָנָיו֙ (ū·ḇā·nāw)
Conjunctive waw | Noun - masculine plural construct | third person masculine singular
Strong's 1121: A son

was set apart
וַיִּבָּדֵ֣ל (way·yib·bā·ḏêl)
Conjunctive waw | Verb - Nifal - Consecutive imperfect - third person masculine singular
Strong's 914: To be divided, separate

forever
עַד־ (‘aḏ-)
Preposition
Strong's 5704: As far as, even to, up to, until, while

to consecrate
לְֽהַקְדִּישׁוֹ֩ (lə·haq·dî·šōw)
Preposition-l | Verb - Hifil - Infinitive construct | third person masculine singular
Strong's 6942: To be set apart or consecrated

the most holy things,
קֹ֨דֶשׁ (qō·ḏeš)
Noun - masculine singular construct
Strong's 6944: A sacred place, thing, sanctity

to burn incense
לְהַקְטִיר֩ (lə·haq·ṭîr)
Preposition-l | Verb - Hifil - Infinitive construct
Strong's 6999: To smoke, turn into fragrance by fire

before
לִפְנֵ֨י (lip̄·nê)
Preposition-l | Noun - common plural construct
Strong's 6440: The face

the LORD,
יְהוָ֧ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

to minister before Him,
לְשָׁרְת֛וֹ (lə·šā·rə·ṯōw)
Preposition-l | Verb - Piel - Infinitive construct | third person masculine singular
Strong's 8334: To attend as a, menial, worshipper, to contribute to

and to pronounce blessings
וּלְבָרֵ֥ךְ (ū·lə·ḇā·rêḵ)
Conjunctive waw, Preposition-l | Verb - Piel - Infinitive construct
Strong's 1288: To kneel, to bless God, man, to curse

in His name
בִּשְׁמ֖וֹ (biš·mōw)
Preposition-b | Noun - masculine singular construct | third person masculine singular
Strong's 8034: A name

forever.
עַד־ (‘aḏ-)
Preposition
Strong's 5704: As far as, even to, up to, until, while


Links
1 Chronicles 23:13 NIV
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OT History: 1 Chronicles 23:13 The sons of Amram: Aaron and Moses (1 Chron. 1Ch iCh i Ch 1 chr 1chr)
1 Chronicles 23:12
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