Acts 22:30
New International Version
The commander wanted to find out exactly why Paul was being accused by the Jews. So the next day he released him and ordered the chief priests and all the members of the Sanhedrin to assemble. Then he brought Paul and had him stand before them.

New Living Translation
The next day the commander ordered the leading priests into session with the Jewish high council. He wanted to find out what the trouble was all about, so he released Paul to have him stand before them.

English Standard Version
But on the next day, desiring to know the real reason why he was being accused by the Jews, he unbound him and commanded the chief priests and all the council to meet, and he brought Paul down and set him before them.

Berean Standard Bible
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.

Berean Literal Bible
And on the next day, desiring to know for certain why he is accused by the Jews, he unbound him and commanded the chief priests and the whole council to assemble. And having brought down Paul, he set him among them.

King James Bible
On the morrow, because he would have known the certainty wherefore he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

New King James Version
The next day, because he wanted to know for certain why he was accused by the Jews, he released him from his bonds, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them.

New American Standard Bible
Now on the next day, wanting to know for certain why Paul had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and he brought Paul down and placed him before them.

NASB 1995
But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them.

NASB 1977
But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Council to assemble, and brought Paul down and set him before them.

Legacy Standard Bible
But on the next day, wishing to know for certain why he had been accused by the Jews, he released him and ordered the chief priests and all the Sanhedrin to come together, and brought Paul down and set him before them.

Amplified Bible
But on the next day, wanting to know the real reason why Paul was being accused by the Jews, he released him and ordered the chief priests and the whole Council (Sanhedrin, Jewish High Court) to assemble; and brought Paul down and presented him before them.

Christian Standard Bible
The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him and instructed the chief priests and all the Sanhedrin to convene. He brought Paul down and placed him before them.

Holman Christian Standard Bible
The next day, since he wanted to find out exactly why Paul was being accused by the Jews, he released him and instructed the chief priests and all the Sanhedrin to convene. Then he brought Paul down and placed him before them.

American Standard Version
But on the morrow, desiring to know the certainty wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

Aramaic Bible in Plain English
And the next day, he had wanted to really know what the accusation was that the Jews had brought against him, and he released him and he had commanded The Chief Priests and all The Council of their Rulers to come, and he led Paulus and brought him down and stood him in the midst of them.

Contemporary English Version
The next day the commander wanted to know the real reason why the Jewish leaders had brought charges against Paul. So he had Paul's chains removed, and he ordered the chief priests and the whole council to meet. Then he had Paul led in and made him stand in front of them.

Douay-Rheims Bible
But on the next day, meaning to know more diligently for what cause he was accused by the Jews, he loosed him, and commanded the priests to come together, and all the council: and bringing forth Paul, he set him before them.

English Revised Version
But on the morrow, desiring to know the certainty, wherefore he was accused of the Jews, he loosed him, and commanded the chief priests and all the council to come together, and brought Paul down, and set him before them.

GOD'S WORD® Translation
The officer wanted to find out exactly what accusation the Jews had against Paul. So the officer released Paul the next day and ordered the chief priests and the entire Jewish council to meet. Then the officer brought Paul and had him stand in front of them.

Good News Translation
The commander wanted to find out for sure what the Jews were accusing Paul of; so the next day he had Paul's chains taken off and ordered the chief priests and the whole Council to meet. Then he took Paul and made him stand before them.

International Standard Version
The next day, since the tribune wanted to find out exactly what Paul was being accused of by the Jews, he released him and ordered the high priests and the entire Council to meet. Then he brought Paul down and had him stand before them.

Literal Standard Version
and the next day, intending to know the certainty for what reason he is accused by the Jews, he loosed him from the bonds, and commanded the chief priests and all their Sanhedrin to come, and having brought down Paul, he set [him] before them.

Majority Standard Bible
The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him from the bonds and ordered the chief priests and their whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.

New American Bible
The next day, wishing to determine the truth about why he was being accused by the Jews, he freed him and ordered the chief priests and the whole Sanhedrin to convene. Then he brought Paul down and made him stand before them.

NET Bible
The next day, because the commanding officer wanted to know the true reason Paul was being accused by the Jews, he released him and ordered the chief priests and the whole council to assemble. He then brought Paul down and had him stand before them.

New Revised Standard Version
Since he wanted to find out what Paul was being accused of by the Jews, the next day he released him and ordered the chief priests and the entire council to meet. He brought Paul down and had him stand before them.

New Heart English Bible
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him, and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

Webster's Bible Translation
On the morrow, because he would have known the certainty why he was accused by the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

Weymouth New Testament
The next day, wishing to know exactly what charge was being brought against him by the Jews, the Tribune ordered his chains to be removed; and, having sent word to the High Priests and all the Sanhedrin to assemble, he brought Paul down and made him stand before them.

World English Bible
But on the next day, desiring to know the truth about why he was accused by the Jews, he freed him from the bonds and commanded the chief priests and all the council to come together, and brought Paul down and set him before them.

Young's Literal Translation
and on the morrow, intending to know the certainty wherefore he is accused by the Jews, he did loose him from the bonds, and commanded the chief priests and all their sanhedrim to come, and having brought down Paul, he set him before them.

Additional Translations ...
Audio Bible



Context
Paul the Roman Citizen
29Then those who were about to interrogate Paul stepped back, and the commander himself was alarmed when he realized that he had put a Roman citizen in chains. 30 The next day the commander, wanting to learn the real reason Paul was accused by the Jews, released him and ordered the chief priests and the whole Sanhedrin to assemble. Then he brought Paul down and had him stand before them.

Cross References
Matthew 5:22
But I tell you that anyone who is angry with his brother will be subject to judgment. Again, anyone who says to his brother, 'Raca,' will be subject to the Sanhedrin. But anyone who says, 'You fool!' will be subject to the fire of hell.

Acts 21:33
The commander came up and arrested Paul, ordering that he be bound with two chains. Then he asked who he was and what he had done.

Acts 23:1
Paul looked directly at the Sanhedrin and said, "Brothers, I have conducted myself before God in all good conscience to this day."

Acts 23:6
Then Paul, knowing that some of them were Sadducees and others Pharisees, called out in the Sanhedrin, "Brothers, I am a Pharisee, the son of a Pharisee. It is because of my hope in the resurrection of the dead that I am on trial."

Acts 23:15
Now then, you and the Sanhedrin petition the commander to bring him down to you on the pretext of examining his case more carefully. We are ready to kill him on the way."

Acts 23:20
He answered, "The Jews have agreed to ask you to bring Paul to the Sanhedrin tomorrow on the pretext of acquiring more information about him.

Acts 23:28
and since I wanted to understand their charges against him, I brought him down to their Sanhedrin.


Treasury of Scripture

On the morrow, because he would have known the certainty why he was accused of the Jews, he loosed him from his bands, and commanded the chief priests and all their council to appear, and brought Paul down, and set him before them.

because.

Acts 21:11,33
And when he was come unto us, he took Paul's girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles…

Acts 23:28
And when I would have known the cause wherefore they accused him, I brought him forth into their council:

Acts 26:29
And Paul said, I would to God, that not only thou, but also all that hear me this day, were both almost, and altogether such as I am, except these bonds.

commanded.

Acts 22:5
As also the high priest doth bear me witness, and all the estate of the elders: from whom also I received letters unto the brethren, and went to Damascus, to bring them which were there bound unto Jerusalem, for to be punished.

Acts 5:21
And when they heard that, they entered into the temple early in the morning, and taught. But the high priest came, and they that were with him, and called the council together, and all the senate of the children of Israel, and sent to the prison to have them brought.

Acts 23:15
Now therefore ye with the council signify to the chief captain that he bring him down unto you to morrow, as though ye would inquire something more perfectly concerning him: and we, or ever he come near, are ready to kill him.

Jump to Previous
Accused Assemble Bands Bonds Certainty Chains Charge Chief Commanded Council Desiring Exactly Freed Jews Loosed Morrow Ordered Paul Priests Removed Sanhedrin Together Tribune Truth Wherefore Word
Jump to Next
Accused Assemble Bands Bonds Certainty Chains Charge Chief Commanded Council Desiring Exactly Freed Jews Loosed Morrow Ordered Paul Priests Removed Sanhedrin Together Tribune Truth Wherefore Word
Acts 22
1. Paul declares how he was converted to the faith,
17. and called to his apostleship.
22. At the very mentioning of the Gentiles the people exclaim on him.
24. He would have been scourged;
25. but claiming the privilege of a Roman, he escapes.














(30) Because he would have known the certainty . . .--Better, wishing to know the certain fact, namely, why he was accused. Failing to get the information by the process of torturing the prisoner, the chiliarch now has recourse to the other alternative of getting a formal declaration from the Sanhedrin, as the chief representative body of the Jews. As yet, it will be remembered, they had taken no official action in the proceedings, and the chief captain had heard only the clamours of the crowd.

Verse 30. - But on for on, A.V.; desiring to know for because he would have known, A.V.; loosed him for loosed him from his bands, A.V. and T.R.; the council for their council, A.V. and T.R.; to come together for to appear, A.V. and T.R. Brought Paul down; from the castle to the council-room below, either to the hall Gazith or to some other place of meeting. Lysias probably still kept Paul a prisoner through the night, on account of the excited state of the people.



Parallel Commentaries ...


Greek
The
Τῇ (Tē)
Article - Dative Feminine Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

next day [the commander],
ἐπαύριον (epaurion)
Adverb
Strong's 1887: Tomorrow. From epi and aurion; occurring on the succeeding day, i.e. to-morrow.

wanting
βουλόμενος (boulomenos)
Verb - Present Participle Middle or Passive - Nominative Masculine Singular
Strong's 1014: To will, intend, desire, wish. Middle voice of a primary verb; to 'will, ' i.e. be willing.

to learn
γνῶναι (gnōnai)
Verb - Aorist Infinitive Active
Strong's 1097: A prolonged form of a primary verb; to 'know' in a great variety of applications and with many implications.

the real reason
ἀσφαλὲς (asphales)
Adjective - Accusative Neuter Singular
Strong's 804: (lit: unfailing), safe, reliable, trustworthy, certain, sure. Secure.

[Paul] was accused
κατηγορεῖται (katēgoreitai)
Verb - Present Indicative Middle or Passive - 3rd Person Singular
Strong's 2723: To accuse, charge, prosecute. From kategoros; to be a plaintiff, i.e. To charge with some offence.

by
ὑπὸ (hypo)
Preposition
Strong's 5259: A primary preposition; under, i.e. of place, or with verbs; of place (underneath) or where (below) or time (when).

the
τῶν (tōn)
Article - Genitive Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

Jews,
Ἰουδαίων (Ioudaiōn)
Adjective - Genitive Masculine Plural
Strong's 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah.

released
ἔλυσεν (elysen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 3089: A primary verb; to 'loosen'.

him
αὐτόν (auton)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Singular
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

ordered
ἐκέλευσεν (ekeleusen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2753: To command, order, direct, bid. From a primary kello; 'hail'; to incite by word, i.e. Order.

the
τοὺς (tous)
Article - Accusative Masculine Plural
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

chief priests
ἀρχιερεῖς (archiereis)
Noun - Accusative Masculine Plural
Strong's 749: High priest, chief priest. From arche and hiereus; the high-priest; by extension a chief priest.

and
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

the
τὸ (to)
Article - Accusative Neuter Singular
Strong's 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the.

whole
πᾶν (pan)
Adjective - Accusative Neuter Singular
Strong's 3956: All, the whole, every kind of. Including all the forms of declension; apparently a primary word; all, any, every, the whole.

Sanhedrin
συνέδριον (synedrion)
Noun - Accusative Neuter Singular
Strong's 4892: A council, tribunal; the Sanhedrin, the meeting place of the Sanhedrin.

to assemble.
συνελθεῖν (synelthein)
Verb - Aorist Infinitive Active
Strong's 4905: From sun and erchomai; to convene, depart in company with, associate with, or, cohabit.

Then
καὶ (kai)
Conjunction
Strong's 2532: And, even, also, namely.

he brought
καταγαγὼν (katagagōn)
Verb - Aorist Participle Active - Nominative Masculine Singular
Strong's 2609: From kata and ago; to lead down; specially, to moor a vessel.

Paul {down}
Παῦλον (Paulon)
Noun - Accusative Masculine Singular
Strong's 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle.

and had him stand
ἔστησεν (estēsen)
Verb - Aorist Indicative Active - 3rd Person Singular
Strong's 2476: A prolonged form of a primary stao stah'-o; to stand, used in various applications.

before
εἰς (eis)
Preposition
Strong's 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases.

them.
αὐτούς (autous)
Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural
Strong's 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons.


Links
Acts 22:30 NIV
Acts 22:30 NLT
Acts 22:30 ESV
Acts 22:30 NASB
Acts 22:30 KJV

Acts 22:30 BibleApps.com
Acts 22:30 Biblia Paralela
Acts 22:30 Chinese Bible
Acts 22:30 French Bible
Acts 22:30 Catholic Bible

NT Apostles: Acts 22:30 But on the next day desiring (Acts of the Apostles Ac)
Acts 22:29
Top of Page
Top of Page