2414. Hierosoluma
Strong's Concordance
Hierosoluma: Jerusalem, the capital of united Isr. and Judah
Original Word: Ἱεροσόλυμα, ατος, τά, ἡ
Part of Speech: Noun, Feminine; Noun, Neuter
Transliteration: Hierosoluma
Phonetic Spelling: (hee-er-os-ol'-oo-mah)
Definition: Jerusalem, the capital of united Israel and Judah
Usage: the Greek form of the Hebrew name: Jerusalem.
HELPS Word-studies

Cognate: 2414 Hierosólyma (a neuter noun, occurring about 60 times) – properly, "dwelling of peace," referring to the city of Jerusalem (see also OT 3389/Yerúshálayim). See 2419 (Hierousalm, the feminine noun-form).

[OT Hebrew uses only one gender (term) for "Jerusalem" (OT 3389/Yerúshalayim).]

NAS Exhaustive Concordance
Word Origin
of Hebrew origin Yerushalaim
Definition
Jerusalem, the capital of united Isr. and Judah
NASB Translation
Jerusalem (63).

Thayer's Greek Lexicon
STRONGS NT 2414: Ἱεροσόλυμα

Ἱεροσόλυμα (WH Ιεροσόλυμα, see their Introductory § 408), Ἱεροσολύμων, τά (the invariable form in Mark and John, almost everywhere in Matt. and Josephus (c. Apion 1, 22, 13, etc.; Philo, leg. ad Gaium § 36; (cf. Polybius 16, 39, 4); others)), and Ἱερουσαλήμ (WH Ἰερουσαλήμ (see reference as above)), , indeclinable (the invariable form in the Sept. (Joshua 10:1, etc.; Philo de somn. 2:39 at the beginning; so Aristotle, in Josephus, contra Apion 1, 22, 7 (where see Müller)); in the N. T. where a certain sacred emphasis, so to speak, resides in the very name, as Galatians 4:25f (see Lightfoot at the passage); Hebrews 12:22; Revelation 3:12; Revelation 21:2, 10; thus in direct address: Matthew 23:37; Luke 13:34; both forms are used promiscuously (yet with a marked preference for the indeclinable form) in the O. T. Apocrypha, and in the writings of Luke and of Paul; (cf. Tdf. Proleg., p. 119; WH's Appendix, p. 160). Whether there is also a third and unusual form Ἱεροσόλυμα, ἱεροσολυμης, , in Matthew 2:3; Matthew 3:5, is extremely doubtful; for in the phrase ἐξεπορεύετο ... Ἱεροσόλυμα, Matthew 3:5, the noun can be taken as a neuter plural with a singular verb, cf. Winer's Grammar, § 58, 3 a.; and in the former passage, Matthew 2:3, the unusual coupling of the feminine πᾶσα with the neuter plural Ἱεροσόλυμα is easily explained by the supposition that the appellative idea, πόλις, was in the writer's mind; see Fritzsche and Bleek at the passage; cf. Buttmann, 18 (16); (yet see Pape, Eigennamen, under the word). Hebrew יְרוּשָׁלִַם and יְרוּשָׁלַיִם, Chaldean יְרוּשְׁלֶם, Syriac mLSrw) []. Many suppose that the Hebrew name is composed of יְרוּשׁ possession, and שָׁלֵם, so that it signifies tranquil possessions, habitation of peace; but the matter is very uncertain and conjectures vary; cf. Gesenius, Thesaurus, ii., p. 628f; (B. D. under the word); on the earlier name of the city see below in Σαλήμ; LatinHierosolyma,Hierosolymorum, also (Vulg. e. g. manuscripts Amiat. and Fuld. Matthew 23:37; but especially) in the church fathersHierusalem, but the formHierosolyma,Hierosolymae, is uncertain (yet see even Old Latin manuscripts in Matthew 2:1, 3)), — Jerusalem (A. V. Hierusalem and Ierusalem), the capital of Palestine, situated nearly in the center of the country, on the confines of the tribes of Benjamin and Judah, in a region so elevated that ἀναβαίνειν, עָלָה, to go up, fitly describes the approach to it from any quarter. The name is used in the N. T.:

1. to denote, either the city itself, Matthew 2:1; Mark 3:8; John 1:19, etc.; or its inhabitants, Matthew 2:3; Matthew 3:5; Matthew 23:37; Luke 13:34.

2. νῦν Ἱερουσαλήμ (the Jerusalem that now is), with its present religious institutions, i. e. the Mosaic system, so designated from its primary external location, Galatians 4:25, with which is contrasted ἄνω Ἱερουσαλήμ (after the rabbinical phrase מעלה שׁל ירושׁלים, Jerusalem that is above, i. e. existing in heaven, according to the pattern of which the earthly Jerusalem מטה שׁל ירושׁלים was supposed to be built (cf. Schöttgen, Horae Hebrew i., 1207ff)), i. e. metaphorically, the City of God founded by Christ, now wearing the form of the church, but after Christ's return to put on the form of the perfected Messianic kingdom, Galatians 4:26; Ἱερουσαλήμ ἐπουράνιος, the heavenly Jerusalem, i. e. the heavenly abode of God, Christ, the angels, beatified men (as well the saints of the O. T. as Christians), and as citizens of which true Christians are to be regarded while still living on earth, Hebrews 12:22; καινή Ἱερουσαλήμ in the visions of John 'the Revelator,' the new Jerusalem, a splendid visible city to be let down from heaven after the renovation of the world, the future abode of the blessed: Revelation 3:12; Revelation 21:2, 10.

Strong's Exhaustive Concordance
Jerusalem.

Of Hebrew origin (Yruwshalaim); Hierosolyma (i.e. Jerushalaim}, the capitol of Palestine -- Jerusalem. Compare Hierousalem.

see GREEK Hierousalem

see HEBREW Yruwshalaim

Forms and Transliterations
Ιεροσολυμα Ἰεροσόλυμα Ἱεροσόλυμα Ιεροσολυμοις Ἰεροσολύμοις Ἱεροσολύμοις Ιεροσολυμων Ἰεροσολύμων Ἱεροσολύμων Ἰερουσαλὴμ Ierosoluma Ierosolumois Ierosolumon Ierosolumōn Ierosolyma Ierosólyma Ierosolymois Ierosolýmois Ierosolymon Ierosolymōn Ierosolýmon Ierosolýmōn Ierousalem Ierousalēm Ierousalḕm
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Interlinear GreekInterlinear HebrewStrong's NumbersEnglishman's Greek ConcordanceEnglishman's Hebrew ConcordanceParallel Texts
Englishman's Concordance
Matthew 2:1 N-AFS
GRK: παρεγένοντο εἰς Ἰεροσόλυμα
NAS: arrived in Jerusalem, saying,
KJV: the east to Jerusalem,
INT: arrived at Jerusalem

Matthew 2:3 N-NFS
GRK: καὶ πᾶσα Ἰεροσόλυμα μετ' αὐτοῦ
NAS: and all Jerusalem with him.
KJV: and all Jerusalem with him.
INT: and all Jerusalem with him

Matthew 3:5 N-NFS
GRK: πρὸς αὐτὸν Ἰεροσόλυμα καὶ πᾶσα
NAS: Then Jerusalem was going
KJV: to him Jerusalem, and all
INT: to him Jerusalem and all

Matthew 4:25 N-GNP
GRK: Δεκαπόλεως καὶ Ἰεροσολύμων καὶ Ἰουδαίας
NAS: and [the] Decapolis and Jerusalem and Judea
KJV: and [from] Jerusalem, and
INT: [the] Decapolis and Jerusalem and Judea

Matthew 5:35 N-AFS
GRK: μήτε εἰς Ἰεροσόλυμα ὅτι πόλις
NAS: or by Jerusalem, for it is THE CITY
KJV: neither by Jerusalem; for it is
INT: nor by Jerusalem because [the] city

Matthew 15:1 N-GNP
GRK: Ἰησοῦ ἀπὸ Ἰεροσολύμων Φαρισαῖοι καὶ
NAS: came to Jesus from Jerusalem and said,
KJV: which were of Jerusalem, saying,
INT: to Jesus from Jerusalem Pharisees and

Matthew 16:21 N-AFS
GRK: αὐτὸν εἰς Ἰεροσόλυμα ἀπελθεῖν καὶ
NAS: go to Jerusalem, and suffer
KJV: go unto Jerusalem, and suffer
INT: him to Jerusalem to go away and

Matthew 20:17 N-AFS
GRK: Ἰησοῦς εἰς Ἰεροσόλυμα παρέλαβεν τοὺς
NAS: to go up to Jerusalem, He took
KJV: going up to Jerusalem took the twelve
INT: Jesus to Jerusalem he took the

Matthew 20:18 N-AFS
GRK: ἀναβαίνομεν εἰς Ἰεροσόλυμα καὶ ὁ
NAS: we are going up to Jerusalem; and the Son
KJV: we go up to Jerusalem; and the Son
INT: we go up to Jerusalem and the

Matthew 21:1 N-AFS
GRK: ἤγγισαν εἰς Ἰεροσόλυμα καὶ ἦλθον
NAS: they had approached Jerusalem and had come
KJV: unto Jerusalem, and
INT: they drew near to Jerusalem and came

Matthew 21:10 N-AFS
GRK: αὐτοῦ εἰς Ἰεροσόλυμα ἐσείσθη πᾶσα
NAS: When He had entered Jerusalem, all
KJV: was come into Jerusalem, all the city
INT: of him into Jerusalem was moved all

Mark 3:8 N-GNP
GRK: καὶ ἀπὸ Ἰεροσολύμων καὶ ἀπὸ
NAS: and from Jerusalem, and from Idumea,
KJV: And from Jerusalem, and from
INT: and from Jerusalem and from

Mark 3:22 N-GNP
GRK: οἱ ἀπὸ Ἰεροσολύμων καταβάντες ἔλεγον
NAS: who came down from Jerusalem were saying,
KJV: came down from Jerusalem said,
INT: the [ones] from Jerusalem having come down said

Mark 7:1 N-GNP
GRK: ἐλθόντες ἀπὸ Ἰεροσολύμων
NAS: Him when they had come from Jerusalem,
KJV: which came from Jerusalem.
INT: having come from Jerusalem

Mark 10:32 N-AFS
GRK: ἀναβαίνοντες εἰς Ἰεροσόλυμα καὶ ἦν
NAS: going up to Jerusalem, and Jesus
KJV: going up to Jerusalem; and Jesus
INT: going up to Jerusalem and was

Mark 10:33 N-AFS
GRK: ἀναβαίνομεν εἰς Ἰεροσόλυμα καὶ ὁ
NAS: we are going up to Jerusalem, and the Son
KJV: we go up to Jerusalem; and the Son
INT: we go up to Jerusalem and the

Mark 11:1 N-AFS
GRK: ἐγγίζουσιν εἰς Ἰεροσόλυμα εἰς Βηθφαγὴ
NAS: As they approached Jerusalem, at Bethphage
INT: they drew near to Jerusalem to Bethphage

Mark 11:11 N-AFS
GRK: εἰσῆλθεν εἰς Ἰεροσόλυμα εἰς τὸ
NAS: Jesus entered Jerusalem [and came] into the temple;
KJV: entered into Jerusalem, and into
INT: he entered into Jerusalem into the

Mark 11:15 N-AFS
GRK: ἔρχονται εἰς Ἰεροσόλυμα Καὶ εἰσελθὼν
NAS: they came to Jerusalem. And He entered
KJV: they come to Jerusalem: and Jesus
INT: they come to Jerusalem and having entered

Mark 11:27 N-AFS
GRK: πάλιν εἰς Ἰεροσόλυμα Καὶ ἐν
NAS: again to Jerusalem. And as He was walking
KJV: again to Jerusalem: and as he
INT: again to Jerusalem And in

Mark 15:41 N-AFS
GRK: αὐτῷ εἰς Ἰεροσόλυμα
NAS: who came up with Him to Jerusalem.
KJV: with him unto Jerusalem.
INT: him to Jerusalem

Luke 2:22 N-AFS
GRK: αὐτὸν εἰς Ἰεροσόλυμα παραστῆσαι τῷ
NAS: they brought Him up to Jerusalem to present
KJV: to Jerusalem, to present
INT: him to Jerusalem to present to the

Luke 13:22 N-AFS
GRK: ποιούμενος εἰς Ἰεροσόλυμα
NAS: on His way to Jerusalem.
INT: making toward Jerusalem

Luke 19:28 N-AFS
GRK: ἀναβαίνων εἰς Ἰεροσόλυμα
NAS: on ahead, going up to Jerusalem.
KJV: ascending up to Jerusalem.
INT: going up to Jersualem

Luke 23:7 N-DNP
GRK: αὐτὸν ἐν Ἰεροσολύμοις ἐν ταύταις
NAS: also was in Jerusalem at that time.
KJV: was at Jerusalem at that
INT: himself at Jerusalem in those

Strong's Greek 2414
63 Occurrences


Ἰεροσόλυμα — 38 Occ.
Ἰεροσολύμων — 11 Occ.
Ἰεροσολύμοις — 14 Occ.

















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