Strong's Lexicon It was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. [the] day of Preparation, Παρασκευὴ (Paraskeuē) Noun - Nominative Feminine Singular Strong's Greek 3904: The day of preparation, the day before the Sabbath, Friday. As if from paraskeuazo; readiness. [and] γὰρ (gar) Conjunction Strong's Greek 1063: For. A primary particle; properly, assigning a reason. [the next] ἐκείνου (ekeinou) Demonstrative Pronoun - Genitive Neuter Singular Strong's Greek 1565: That, that one there, yonder. From ekei; that one (neuter) thing); often intensified by the article prefixed. day ἡμέρα (hēmera) Noun - Nominative Feminine Singular Strong's Greek 2250: A day, the period from sunrise to sunset. was ἦν (ēn) Verb - Imperfect Indicative Active - 3rd Person Singular Strong's Greek 1510: I am, exist. The first person singular present indicative; a prolonged form of a primary and defective verb; I exist. a High μεγάλη (megalē) Adjective - Nominative Feminine Singular Strong's Greek 3173: Large, great, in the widest sense. Sabbath. σαββάτου (sabbatou) Noun - Genitive Neuter Singular Strong's Greek 4521: The Sabbath, a week. In order that ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. the τὰ (ta) Article - Nominative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. bodies σώματα (sōmata) Noun - Nominative Neuter Plural Strong's Greek 4983: Body, flesh; the body of the Church. From sozo; the body, used in a very wide application, literally or figuratively. would not remain μείνῃ (meinē) Verb - Aorist Subjunctive Active - 3rd Person Singular Strong's Greek 3306: To remain, abide, stay, wait; with acc: I wait for, await. A primary verb; to stay. on ἐπὶ (epi) Preposition Strong's Greek 1909: On, to, against, on the basis of, at. the τοῦ (tou) Article - Genitive Masculine Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. cross σταυροῦ (staurou) Noun - Genitive Masculine Singular Strong's Greek 4716: A cross. during ἐν (en) Preposition Strong's Greek 1722: In, on, among. A primary preposition denoting position, and instrumentality, i.e. A relation of rest; 'in, ' at, on, by, etc. the τῷ (tō) Article - Dative Neuter Singular Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Sabbath, σαββάτῳ (sabbatō) Noun - Dative Neuter Singular Strong's Greek 4521: The Sabbath, a week. the Οἱ (Hoi) Article - Nominative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. Jews Ἰουδαῖοι (Ioudaioi) Adjective - Nominative Masculine Plural Strong's Greek 2453: Jewish. From Iouda; Judaean, i.e. Belonging to Jehudah. asked ἠρώτησαν (ērōtēsan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 2065: Apparently from ereo; to interrogate; by implication, to request. Pilate Πιλᾶτον (Pilaton) Noun - Accusative Masculine Singular Strong's Greek 4091: Pilate. Of Latin origin; close-pressed, i.e. Firm; Pilatus, a Roman. to have ἵνα (hina) Conjunction Strong's Greek 2443: In order that, so that. Probably from the same as the former part of heautou; in order that. the τὰ (ta) Article - Accusative Neuter Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. legs σκέλη (skelē) Noun - Accusative Neuter Plural Strong's Greek 4628: The leg (from the hip downwards). Apparently from skello; the leg. broken κατεαγῶσιν (kateagōsin) Verb - Aorist Subjunctive Passive - 3rd Person Plural Strong's Greek 2608: To break down (in pieces), crush, break into. From kata and the base of rhegnumi; to rend in pieces, i.e. Crack apart. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. [the bodies] αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. removed. ἀρθῶσιν (arthōsin) Verb - Aorist Subjunctive Passive - 3rd Person Plural Strong's Greek 142: To raise, lift up, take away, remove. Parallel Strong's Berean Study BibleIt was the day of Preparation, and the next day was a High Sabbath. In order that the bodies would not remain on the cross during the Sabbath, the Jews asked Pilate to have the legs broken and the bodies removed. Young's Literal Translation The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. Holman Christian Standard Bible Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special day ). They requested that Pilate have the men’s legs broken and that their bodies be taken away. New American Standard Bible Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and [that] they might be taken away. King James Bible The Jews therefore, because it was {5625;2258:5713} the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day, ) besought Pilate that their legs might be broken, and [that] they might be taken away. Parallel Verses New International Version Now it was the day of Preparation, and the next day was to be a special Sabbath. Because the Jewish leaders did not want the bodies left on the crosses during the Sabbath, they asked Pilate to have the legs broken and the bodies taken down. New Living Translation It was the day of preparation, and the Jewish leaders didn't want the bodies hanging there the next day, which was the Sabbath (and a very special Sabbath, because it was the Passover). So they asked Pilate to hasten their deaths by ordering that their legs be broken. Then their bodies could be taken down. English Standard Version Since it was the day of Preparation, and so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), the Jews asked Pilate that their legs might be broken and that they might be taken away. New American Standard Bible Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was a high day), asked Pilate that their legs might be broken, and that they might be taken away. King James Bible The Jews therefore, because it was the preparation, that the bodies should not remain upon the cross on the sabbath day, (for that sabbath day was an high day,) besought Pilate that their legs might be broken, and that they might be taken away. Holman Christian Standard Bible Since it was the preparation day, the Jews did not want the bodies to remain on the cross on the Sabbath (for that Sabbath was a special day). They requested that Pilate have the men's legs broken and that their bodies be taken away. International Standard Version Since it was the Preparation Day, the Jewish leaders did not want to leave the bodies on the crosses during the Sabbath, because that was a particularly important Sabbath. So they asked Pilate to have the men's legs broken and the bodies removed. NET Bible Then, because it was the day of preparation, so that the bodies should not stay on the crosses on the Sabbath (for that Sabbath was an especially important one), the Jewish leaders asked Pilate to have the victims' legs broken and the bodies taken down. American Standard Version The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day ), asked of Pilate that their legs might be broken, and that they might be taken away. English Revised Version The Jews therefore, because it was the Preparation, that the bodies should not remain on the cross upon the sabbath (for the day of that sabbath was a high day), asked of Pilate that their legs might be broken, and that they might be taken away. Young's Literal Translation The Jews, therefore, that the bodies might not remain on the cross on the sabbath, since it was the preparation, (for that sabbath day was a great one,) asked of Pilate that their legs may be broken, and they taken away. Cross References Exodus 12:16 And in the first day there shall be an holy convocation, and in the seventh day there shall be an holy convocation to you; no manner of work shall be done in them, save that which every man must eat, that only may be done of you. Deuteronomy 21:23 His body shall not remain all night upon the tree, but thou shalt in any wise bury him that day; (for he that is hanged is accursed of God;) that thy land be not defiled, which the LORD thy God giveth thee for an inheritance. Joshua 8:29 And the king of Ai he hanged on a tree until eventide: and as soon as the sun was down, Joshua commanded that they should take his carcase down from the tree, and cast it at the entering of the gate of the city, and raise thereon a great heap of stones, that remaineth unto this day. Joshua 10:26 And afterward Joshua smote them, and slew them, and hanged them on five trees: and they were hanging upon the trees until the evening. Matthew 27:62 Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate, John 19:14 And it was the preparation of the passover, and about the sixth hour: and he saith unto the Jews, Behold your King! John 19:42 There laid they Jesus therefore because of the Jews' preparation day; for the sepulchre was nigh at hand. John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. John 19:30 When Jesus therefore had received the vinegar, he said, It is finished: and he bowed his head, and gave up the ghost. John 19:29 Now there was set a vessel full of vinegar: and they filled a spunge with vinegar, and put it upon hyssop, and put it to his mouth. John 19:28 After this, Jesus knowing that all things were now accomplished, that the scripture might be fulfilled, saith, I thirst. 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