Verse (Click for Chapter)
New International Version
Now to you who believe, this stone is precious. But to those who do not believe, "The stone the builders rejected has become the cornerstone,"
New Living Translation
Yes, you who trust him recognize the honor God has given him. But for those who reject him, "The stone that the builders rejected has now become the cornerstone."
English Standard Version
So the honor is for you who believe, but for those who do not believe, “The stone that the builders rejected has become the cornerstone,”
Berean Study Bible
To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,”
Berean Literal Bible
Therefore the preciousness is to you believing. But to those disobeying, "The stone which those building have rejected, this has become into the head of the corner,"
New American Standard Bible
This precious value, then, is for you who believe; but for those who disbelieve, "THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,"
King James Bible
Unto you therefore which believe he is precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Christian Standard Bible
So honor will come to you who believe; but for the unbelieving, The stone that the builders rejected--this one has become the cornerstone,
Contemporary English Version
You are followers of the Lord, and this stone is precious to you. But it isn't precious to those who refuse to follow him. They are the builders who tossed aside the stone that turned out to be the most important one of all.
Good News Translation
This stone is of great value for you that believe; but for those who do not believe: "The stone which the builders rejected as worthless turned out to be the most important of all."
Holman Christian Standard Bible
So honor will come to you who believe, but for the unbelieving, The stone that the builders rejected-- this One has become the cornerstone,
International Standard Version
Therefore he is precious to you who believe, but to those who do not believe, "The stone that the builders rejected has become the cornerstone,
So you who believe see his value, but for those who do not believe, the stone that the builders rejected has become the cornerstone,
New Heart English Bible
For you who believe therefore is the honor, but for those who do not believe, "The stone which the builders rejected, has become the chief cornerstone,"
Aramaic Bible in Plain English
This honor is given therefore to you - those who believe, but to those who are disobedient,
GOD'S WORD® Translation
This honor belongs to those who believe. But to those who don't believe: "The stone that the builders rejected has become the cornerstone,
New American Standard 1977
This precious value, then, is for you who believe. But for those who disbelieve, “THE STONE WHICH THE BUILDERS REJECTED, THIS BECAME THE VERY CORNER stone,”
Jubilee Bible 2000
Unto you, therefore, who believe he is precious; but unto those who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,
King James 2000 Bible
Unto you therefore who believe he is precious: but unto them who are disobedient, the stone which the builders rejected, the same is made the head of the corner,
American King James Version
To you therefore which believe he is precious: but to them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
American Standard Version
For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;
To you therefore that believe, he is honour: but to them that believe not, the stone which the builders rejected, the same is made the head of the corner:
Darby Bible Translation
To you therefore who believe [is] the preciousness; but to the disobedient, the stone which the builders cast away as worthless, this is become head of [the] corner,
English Revised Version
For you therefore which believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;
Webster's Bible Translation
To you therefore who believe he is precious: but to them who are disobedient, the stone which the builders disallowed, the same is made the head of the corner,
Weymouth New Testament
To you believers, therefore, that honour belongs; but for unbelievers-- "A Stone which the builders rejected has been made the Cornerstone,"
World English Bible
For you who believe therefore is the honor, but for those who are disobedient, "The stone which the builders rejected, has become the chief cornerstone,"
Young's Literal Translation
to you, then, who are believing is the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
Study BibleThe Living Stone
…6For it stands in Scripture: “See, I lay in Zion a stone, a chosen and precious cornerstone; and the one who believes in Him will never be put to shame.” 7To you who believe, then, this stone is precious. But to those who do not believe, “The stone the builders rejected has become the cornerstone,” 8and, “A stone of stumbling and a rock of offense.” They stumble because they disobey the message—and to this they were appointed.…
The stone the builders rejected has become the cornerstone.
Jesus said to them, "Have you never read in the Scriptures: 'The stone the builders rejected has become the cornerstone. This is from the Lord, and it is marvelous in our eyes'?
Then Simeon blessed them and said to His mother Mary: "Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken against,
2 Corinthians 2:16
To the one, we are an odor of death and demise; to the other, a fragrance that brings life. And who is qualified for such a task?
1 Peter 2:4
As you come to Him, the living stone, rejected by men, but chosen and precious in God's sight,
1 Peter 2:8
and, "A stone of stumbling and a rock of offense." They stumble because they disobey the message--and to this they were appointed.
Treasury of Scripture
To you therefore which believe he is precious: but to them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
precious. or, an honour.
He is precious.--Rather, Unto you therefore, the believers, belongs the honour. So said in reference to His being called "a stone elect, honoured," taken in conjunction with "shall not be ashamed." Both the Hebrew and the Greek word rendered "precious" may with equal propriety be translated "honoured," and this contrasts better with the "shame" just spoken of. Thus Dr. Lightfoot takes it. The argument is this: "God has selected Jesus for special honour, and has promised that all who trust in Him, instead of scorning Him like the Jewish rulers, shall have no cause to blush. Now you do trust in Him, therefore to you belongs the promise, and the honour bestowed by God on Him reflects on you. You, like Him, are made parts of the divine imperishable architecture."
Unto them which be disobedient.--The better reading is, Unto them which disbelieve; the other word being an importation from 1Peter 2:8. The true reading better preserves the contrast with "you that believe."
The stone which the builders disallowed.--We should perhaps have rather expected the sentence to run more like this: "To you which believe belongs the honour, but to those who disbelieve belongs the shame from which you are secured." But instead, the Apostle stops short, and inserts (by a quotation) the historical fact which brought the shame, viz., the disappointment of their own design, and the glorious completion of that which they opposed. The words which follow are quoted directly from the LXX., and properly represent the Hebrew. Almost all the best modern critics consider the Psalm from which this verse is cited to be a late Psalm, written subsequent to the return from Babylon, in which case it is most probable that the composer was directly thinking of the prophecy of Isaiah above quoted. The Messianic interpretation of the Psalm would be no novelty to the Hebrews who received this Epistle (see Matthew 21:9), though probably they had not perceived it in its fulness. In its first application the passage seems to mean as follows: The speaker is Israel, taken as a single person. He has been a despised captive. The great builders of the world--the Babylonian and Persian empires--had recognised no greatness in him, and had no intention of advancing him; they were engaged in aggrandisement of self alone. Yet, after all, Israel is firmly planted once more in Sion, to be the first stone of a new structure, a new empire. Thus this interpretation at once suggests the admission of the Gentiles, humanity at large, into the architecture. Israel is the corner-stone, but corner-stones are not laid to be left unbuilt upon. In the fulfilment Christ takes the place of Israel, as is the case with Isaiah 53. The builders are the rulers of the Jews. In Acts 4:11 our author had called the Sanhedrin to their face, "you builders." They, like the kings of Babylon, had been intent on building a fabric of their own, and had despised Jesus, yet, without any intention of so doing, had been the means of advancing Him (Acts 4:27-28). He had been made the basis of a new spiritual structure, in which faith, not fleshly lineage, was the cement and bond; and the believing Israelites, united to Him in both ways, shared the honour of being corner-stone. A further point is given to the quotation if we suppose, with Hengstenberg, Delitzsch, and others, that the remembrance of Isaiah's prophecy of the "corner-stone" was suggested to the original Psalmist by the works of the Second Temple, then begun, advancing, or fresh completed. It will then fit in more perfectly with the description of the "spiritual house." Leighton well points out how sore a trial it was to the faith of Jewish Christians to see that their own chosen people, even the most learned of them, rejected Christ, and adds, "That they may know this makes nothing against Him, nor ought to invalidate their faith at all, but rather testifies with Christ, and so serves to confirm them in believing, the Apostle makes use of those prophetical scriptures that foretell the unbelief and contempt with which the most would entertain Christ."Verse 7. - Unto you therefore which believe he is precious; rather, unto you therefore which believe is the honor. The apostle applies the last clause of the prophecy to his readers: they believe, they are built up by faith upon the chief Cornerstone; therefore the honor implied in the words of the prophet, "He that believeth on him shall not be confounded" is theirs. There may also be in the word τιμή, honor, an echo of the ἔντιμος ("precious," literally, "held in honor") of ver. 6; and thus the further meaning may be implied, "The worth which the stone has it has for you who believe" (Wiesinger, quoted by Huther). But the first explanation is nearer to the Greek. But unto them which be disobedient, the stone which the builders disallowed, the same is made the Head of the corner; rather, as in the Revised Version, for such as disbelieve. St. Peter repeats the words of the hundred and eighteenth psalm, quoted by our Lord in Matthew 21:42, and by himself in Acts 4:11. The builders, the priests and teachers of the Jewish Church, rejected the living Stone; but it became, and indeed through that rejection, the Head of the corner. "He became obedient unto death ... therefore God also highly exalted him." If this psalm is post-Exilic, as most modern critics think, the cornerstone, in its first application, may be Israel regarded as a whole. The great builders, the rulers of Assyria, Babylon, Persia, had despised that stone; but it was chosen of God, and now it was set in Zion. It is possible, as Hengstenberg and Delitzsch suggest, that the building of the second temple may have recalled to the mind of the psalmist Isaiah's prophecy of the chief Corner-stone.
precious; he is so in all his names and titles, as Immanuel, God with us, and that cluster of them in Isaiah 9:6 and particularly his name Jesus, a Saviour, which is as ointment poured forth, and draws the love of believers to him; and so he is in both his natures, divine and human; the perfections of deity in him, his being in the form of God, and equal to him, the brightness of his Father's glory, and the express image of his person, render him very amiable in the view of believers; who rightly conclude from hence, that all he has done, and does, must answer the purposes for which they are designed; and his having a perfect human nature, like to theirs, excepting sin, in which he wrought salvation for them on earth, and is now glorified in heaven, makes him a delightful object to them: he is also precious to them in all his offices; in his priestly office, his blood is precious, as it must needs be, since by it they are purchased and redeemed; they are justified and sanctified by it; through it they have the forgiveness of sin, and boldness to enter into the holiest of all: his righteousness is precious to them, it being the best robe, the wedding garment, fine linen, clean and white, every way suitable to them, and answerable to the demands of the law; is pure, perfect, and everlasting; that by which they are justified from all things, and which will answer for them in a time to come, and entitles them to eternal life. His sacrifice is precious, of a sweet smelling savour to them, as well as to God; by which their sins are fully expiated, put, and taken away; full satisfaction being made for them, and they themselves thereby perfected for ever. And so he is in his prophetic office. His word is precious, and all the truths of the Gospel, which are comparable to gold, silver, and precious stones; the promises of it are exceeding great and precious, being suited to the cases of all believers: and he is also precious in his kingly office; his commands are not grievous; his yoke is easy, and burden light; believers love his commandments above gold, yea; above fine gold, and esteem his precepts concerning all things to be right, and delight in his ways and ordinances: moreover, he is precious to them in all his relations, as he is the head of eminence and influence, their kind and loving husband, their everlasting Father, their affectionate brother, and faithful friend; his whole person, in every view, is precious to them that believe; the church of Christ, the members of his body, the sons of Zion, comparable to fine gold, in these is all the delight of saints; everything that is in Christ, that is of him, or belongs to him, is precious to such souls: some read the words, "to you therefore that believe, he is honour"; as the Vulgate Latin, Arabic, and Ethiopic versions; and so the word is rendered in Romans 13:7, he is both an honour to them, that they are related to him; and he is honoured by them, by believing in him, and obeying him; and he is the cause of all their true honour, both in this and the other world. The Syriac version renders it, "to therefore is this honour given"; namely, that such a stone is laid, and that they were built upon it, and should not be confounded or ashamed, either here or hereafter; connecting the words with the preceding. The Septuagint use the word the apostle here does, in Isaiah 11:10 where it is prophesied of the Messiah, that his rest shall be glorious; they render it "honour", or "precious". The Jewish writers have adopted the word into their language, and use it for profit and gain (w); in which sense it is applicable to Christ, who is gain to believers, both in life and in death; they being blessed with all spiritual blessings in him, and he being all in all to them: and also they use it, as denoting the intrinsic price and value of anything (x), and which is a right sense of the word; and to believers the price of wisdom, or Christ, is far above rubies, and all the things that can be desired; to them he is precious as a stone, as a foundation and corner stone, and more precious than the most precious stones or things in nature; this he is to them that believe: next follows, in this and the other verse, the account of what he is to them that believe not:
but unto them which be disobedient; who are not persuadable, unbelieving, and are children of disobedience; who neither obey God and his righteous law, nor Christ and his Gospel:
the stone which the builders disallowed, the same is made the head of the corner; reference is manifestly had to Psalm 118:22 which is a passage that clearly belongs to the Messiah, and which is suggested by Christ himself; see Gill on Matthew 21:42; and is by our apostle, in Acts 4:11 applied unto him: by the builders are meant the rulers of the Jews, both civil and ecclesiastical, and especially the latter, the Scribes, Pharisees, and chief priests; who set up for builders of the church of God, but were miserable ones; they built themselves, and taught others to build, on the observance of the ceremonial law, and the traditions of the elders; on their carnal privileges, and moral righteousness; and these disallowed of Christ in the building, rejected him as the Messiah, refused him as the Saviour and Redeemer, and set him at nought, had him in the utmost derision, and reckoned him as a worm, and no man; but, to their great mortification, he is not only laid and retained as the foundation and cornerstone, but made the head of the building, and is exalted at God's right hand above angels and men; he is the head of the body, the church; he is higher than the kings of the earth, and angels are subject to him,
(w) Targum in Esther 3.8. & v. 13. & vii. 4. (x) Targum Hierosol. in Genesis 21.33. Targum Jon. in Genesis 23.15. Targum in Proverbs 31.10. Bereshit Rabba, sect. 2. fol. 2. 3. & sect. 11. fol. 9. 3.
precious—Greek, "THE preciousness" (1Pe 2:6). To you believers belongs the preciousness of Christ just mentioned.
disobedient—to the faith, and so disobedient in practice.
the stone which … head of … corner—(Ps 118:22). Those who rejected the STONE were all the while in spite of themselves unconsciously contributing to its becoming Head of the corner. The same magnet has two poles, the one repulsive, the other attractive; so the Gospel has opposite effects on believers and unbelievers respectively.
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NT Letters: 1 Peter 2:7 For you who believe therefore (1 Pet. 1P iP i Pet) Christian Bible Study Resources, Dictionary, Concordance and Search Tools