Strong's Lexicon So γενομένης (genomenēs) Verb - Aorist Participle Middle - Genitive Feminine Singular Strong's Greek 1096: A prolongation and middle voice form of a primary verb; to cause to be, i.e. to become, used with great latitude. δὲ (de) Conjunction Strong's Greek 1161: A primary particle; but, and, etc. Paul Παύλῳ (Paulō) Noun - Dative Masculine Singular Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Barnabas Βαρνάβᾳ (Barnaba) Noun - Dative Masculine Singular Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite. engaged στάσεως (staseōs) Noun - Genitive Feminine Singular Strong's Greek 4714: From the base of histemi; a standing, i.e. position; by implication, a popular uprising; figuratively, controversy. [these men] αὐτοὺς (autous) Personal / Possessive Pronoun - Accusative Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. in sharp ὀλίγης (oligēs) Adjective - Genitive Feminine Singular Strong's Greek 3641: Puny; especially neuter somewhat. debate. ζητήσεως (zētēseōs) Noun - Genitive Feminine Singular Strong's Greek 2214: A question, debate, controversy; a seeking, search. From zeteo; a searching, i.e. A dispute or its theme. [The two of them] Παῦλον (Paulon) Noun - Accusative Masculine Singular Strong's Greek 3972: Paul, Paulus. Of Latin origin; Paulus, the name of a Roman and of an apostle. καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. Βαρνάβαν (Barnaban) Noun - Accusative Masculine Singular Strong's Greek 921: Of Chaldee origin; son of Nabas; Barnabas, an Israelite. were appointed, ἔταξαν (etaxan) Verb - Aorist Indicative Active - 3rd Person Plural Strong's Greek 5021: A prolonged form of a primary verb; to arrange in an orderly manner, i.e. Assign or dispose. along with καί (kai) Conjunction Strong's Greek 2532: And, even, also, namely. some τινας (tinas) Interrogative / Indefinite Pronoun - Accusative Masculine Plural Strong's Greek 5100: Any one, some one, a certain one or thing. An enclitic indefinite pronoun; some or any person or object. other ἄλλους (allous) Adjective - Accusative Masculine Plural Strong's Greek 243: Other, another (of more than two), different. A primary word; 'else, ' i.e. Different. [ believers ] ἐξ (ex) Preposition Strong's Greek 1537: From out, out from among, from, suggesting from the interior outwards. A primary preposition denoting origin, from, out. αὐτῶν (autōn) Personal / Possessive Pronoun - Genitive Masculine 3rd Person Plural Strong's Greek 846: He, she, it, they, them, same. From the particle au; the reflexive pronoun self, used of the third person, and of the other persons. to go up ἀναβαίνειν (anabainein) Verb - Present Infinitive Active Strong's Greek 305: To go up, mount, ascend; of things: I rise, spring up, come up. From ana and the base of basis; to go up. to εἰς (eis) Preposition Strong's Greek 1519: A primary preposition; to or into, of place, time, or purpose; also in adverbial phrases. Jerusalem Ἰερουσαλὴμ (Ierousalēm) Noun - Accusative Feminine Singular Strong's Greek 2419: Of Hebrew origin; Hierusalem, the capitol of Palestine. to [see] πρὸς (pros) Preposition Strong's Greek 4314: To, towards, with. A strengthened form of pro; a preposition of direction; forward to, i.e. Toward. the τοὺς (tous) Article - Accusative Masculine Plural Strong's Greek 3588: The, the definite article. Including the feminine he, and the neuter to in all their inflections; the definite article; the. apostles ἀποστόλους (apostolous) Noun - Accusative Masculine Plural Strong's Greek 652: From apostello; a delegate; specially, an ambassador of the Gospel; officially a commissioner of Christ. and καὶ (kai) Conjunction Strong's Greek 2532: And, even, also, namely. elders πρεσβυτέρους (presbyterous) Adjective - Accusative Masculine Plural Strong's Greek 4245: Comparative of presbus; older; as noun, a senior; specially, an Israelite Sanhedrist or Christian 'presbyter'. about περὶ (peri) Preposition Strong's Greek 4012: From the base of peran; properly, through, i.e. Around; figuratively with respect to; used in various applications, of place, cause or time. this τούτου (toutou) Demonstrative Pronoun - Genitive Neuter Singular Strong's Greek 3778: This; he, she, it. question. ζητήματος (zētēmatos) Noun - Genitive Neuter Singular Strong's Greek 2213: A question, subject of inquiry, dispute. From zeteo; a search, i.e. a debate. Parallel Strong's Berean Study BibleAnd after engaging these men in sharp debate, Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. Young's Literal Translation there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question, Holman Christian Standard Bible But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy. New American Standard Bible And when Paul and Barnabas had great dissension and debate with them, [the brethren] determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. King James Bible When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Parallel Verses New International Version This brought Paul and Barnabas into sharp dispute and debate with them. So Paul and Barnabas were appointed, along with some other believers, to go up to Jerusalem to see the apostles and elders about this question. New Living Translation Paul and Barnabas disagreed with them, arguing vehemently. Finally, the church decided to send Paul and Barnabas to Jerusalem, accompanied by some local believers, to talk to the apostles and elders about this question. English Standard Version And after Paul and Barnabas had no small dissension and debate with them, Paul and Barnabas and some of the others were appointed to go up to Jerusalem to the apostles and the elders about this question. New American Standard Bible And when Paul and Barnabas had great dissension and debate with them, the brethren determined that Paul and Barnabas and some others of them should go up to Jerusalem to the apostles and elders concerning this issue. King James Bible When therefore Paul and Barnabas had no small dissension and disputation with them, they determined that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Holman Christian Standard Bible But after Paul and Barnabas had engaged them in serious argument and debate, the church arranged for Paul and Barnabas and some others of them to go up to the apostles and elders in Jerusalem concerning this controversy. International Standard Version Paul and Barnabas had quite a dispute and argument with them. So Paul and Barnabas and some of the others were appointed to go up to Jerusalem to confer with the apostles and elders about this question. NET Bible When Paul and Barnabas had a major argument and debate with them, the church appointed Paul and Barnabas and some others from among them to go up to meet with the apostles and elders in Jerusalem about this point of disagreement. American Standard Version And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. English Revised Version And when Paul and Barnabas had no small dissension and questioning with them, the brethren appointed that Paul and Barnabas, and certain other of them, should go up to Jerusalem unto the apostles and elders about this question. Young's Literal Translation there having been, therefore, not a little dissension and disputation to Paul and Barnabas with them, they arranged for Paul and Barnabas, and certain others of them, to go up unto the apostles and elders to Jerusalem about this question, Cross References Acts 11:30 Which also they did, and sent it to the elders by the hands of Barnabas and Saul. Acts 15:4 And when they were come to Jerusalem, they were received of the church, and of the apostles and elders, and they declared all things that God had done with them. Acts 15:6 And the apostles and elders came together for to consider of this matter. Acts 15:7 And when there had been much disputing, Peter rose up, and said unto them, Men and brethren, ye know how that a good while ago God made choice among us, that the Gentiles by my mouth should hear the word of the gospel, and believe. Acts 15:22 Then pleased it the apostles and elders, with the whole church, to send chosen men of their own company to Antioch with Paul and Barnabas; namely, Judas surnamed Barsabas, and Silas, chief men among the brethren: Acts 15:23 And they wrote letters by them after this manner; The apostles and elders and brethren send greeting unto the brethren which are of the Gentiles in Antioch and Syria and Cilicia: Acts 16:4 And as they went through the cities, they delivered them the decrees for to keep, that were ordained of the apostles and elders which were at Jerusalem. Galatians 2:1 Then fourteen years after I went up again to Jerusalem with Barnabas, and took Titus with me also. Galatians 2:2 And I went up by revelation, and communicated unto them that gospel which I preach among the Gentiles, but privately to them which were of reputation, lest by any means I should run, or had run, in vain. Acts 1:1 The former treatise have I made, O Theophilus, of all that Jesus began both to do and teach, Acts 15:1 And certain men which came down from Judaea taught the brethren, and said, Except ye be circumcised after the manner of Moses, ye cannot be saved. 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