Exodus 32:7
New International Version
Then the LORD said to Moses, “Go down, because your people, whom you brought up out of Egypt, have become corrupt.

New Living Translation
The LORD told Moses, “Quick! Go down the mountain! Your people whom you brought from the land of Egypt have corrupted themselves.

English Standard Version
And the LORD said to Moses, “Go down, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.

Berean Standard Bible
Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.

Berean Literal Bible
And YHWH said to Moses, “Go, descend; for your people, whom you brought up from the land of Egypt, have corrupted themselves.

King James Bible
And the LORD said unto Moses, Go, get thee down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:

New King James Version
And the LORD said to Moses, “Go, get down! For your people whom you brought out of the land of Egypt have corrupted themselves.

New American Standard Bible
Then the LORD spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have behaved corruptly.

NASB 1995
Then the LORD spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves.

NASB 1977
Then the LORD spoke to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves.

Legacy Standard Bible
Then Yahweh spoke to Moses, “Go! Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves.

Amplified Bible
Then the LORD said to Moses, “Go down at once, for your people, whom you brought up from the land of Egypt, have corrupted themselves.

Berean Annotated Bible
Then the LORD {YHWH} said to Moses (drawn out), “Go down at once, for your people, whom you brought up out of the land of Egypt (land of bondage), have corrupted themselves.

Christian Standard Bible
The LORD spoke to Moses: “Go down at once! For your people you brought up from the land of Egypt have acted corruptly.

Holman Christian Standard Bible
The LORD spoke to Moses: “Go down at once! For your people you brought up from the land of Egypt have acted corruptly.

American Standard Version
And Jehovah spake unto Moses, Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have corrupted themselves:

Contemporary English Version
The LORD said to Moses: Hurry back down! Those people you led out of Egypt are acting like fools.

English Revised Version
And the LORD spake unto Moses, Go, get thee down; for thy people, which thou broughtest up out of the land of Egypt, have corrupted themselves:

GOD'S WORD® Translation
The LORD said to Moses, "Go back down there. Your people whom you brought out of Egypt have ruined [everything].

Good News Translation
The LORD said to Moses, "Hurry and go back down, because your people, whom you led out of Egypt, have sinned and rejected me.

International Standard Version
The LORD told Moses, "Go down immediately, because your people whom you led out of Egypt have behaved corruptly.

NET Bible
The LORD spoke to Moses: "Go quickly, descend, because your people, whom you brought up from the land of Egypt, have acted corruptly.

New Heart English Bible
And the LORD spoke to Moses, saying, "Go down at once, for your people whom you brought up out of the land of Egypt have corrupted themselves.

Webster's Bible Translation
And the LORD said to Moses, Go, go down; for thy people, which thou broughtest out of the land of Egypt, have corrupted themselves:
Majority Text Translations
Majority Standard Bible
Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves.

World English Bible
Yahweh spoke to Moses, “Go, get down; for your people, whom you brought up out of the land of Egypt, have corrupted themselves!
Literal Translations
Literal Standard Version
And YHWH says to Moses, “Go, descend, for your people whom you have brought up out of the land of Egypt have done corruptly,

Berean Literal Bible
And YHWH said to Moses, “Go, descend; for your people, whom you brought up from the land of Egypt, have corrupted themselves.

Young's Literal Translation
And Jehovah saith unto Moses, 'Go, descend, for thy people whom thou hast brought up out of the land of Egypt hath done corruptly,

Smith's Literal Translation
And Jehovah will speak to Moses, Go, descend: for thy people were corrupted whom thou didst bring up out of the land of Egypt.
Catholic Translations
Douay-Rheims Bible
And the Lord spoke to Moses, saying: Go, get thee down: thy people, which thou hast brought out of the land of Egypt, hath sinned.

Catholic Public Domain Version
Then the Lord spoke to Moses, saying: “Go, descend. Your people, whom you led away from the land of Egypt, have sinned.

New American Bible
Then the LORD said to Moses: Go down at once because your people, whom you brought out of the land of Egypt, have acted corruptly.

New Revised Standard Version
The LORD said to Moses, “Go down at once! Your people, whom you brought up out of the land of Egypt, have acted perversely;
Translations from Aramaic
Lamsa Bible
And the LORD said to Moses, Go down, get away from here; for your people whom you have brought out of the land of Egypt have corrupted themselves;

Peshitta Holy Bible Translated
And they arose the day after it and they offered sacrifices and they sacrificed peace offerings and they brought offerings and the people sat to eat and to drink and they arose to be merry and to play.
OT Translations
JPS Tanakh 1917
And the LORD spoke unto Moses: 'Go, get thee down; for thy people, that thou broughtest up out of the land of Egypt, have dealt corruptly;

Brenton Septuagint Translation
And the Lord spoke to Moses, saying, Go quickly, descend hence, for thy people whom thou broughtest out of the land of Egypt have transgressed;

Additional Translations ...
Audio Bible



Context
Moses Informed of Israel's Sin
7Then the LORD said to Moses, “Go down at once, for your people, whom you brought up out of the land of Egypt, have corrupted themselves. 8How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten calf and have bowed down to it. They have sacrificed to it and said, ‘These, O Israel, are your gods, who brought you up out of the land of Egypt.’ ”…

Cross References
Then the LORD said to Moses,

Exodus 19:21
and the LORD said to him, “Go down and warn the people not to break through to see the LORD, lest many of them perish.

Leviticus 1:1
Then the LORD called to Moses and spoke to him from the Tent of Meeting, saying,
“Go down at once,

Deuteronomy 9:12
And the LORD said to me, “Get up and go down from here at once, for your people, whom you brought out of Egypt, have corrupted themselves. How quickly they have turned aside from the way that I commanded them! They have made for themselves a molten image.”

Exodus 19:24
And the LORD replied, “Go down and bring Aaron with you. But the priests and the people must not break through to come up to the LORD, or He will break out against them.”
for your people,

Deuteronomy 9:26
And I prayed to the LORD and said, “O Lord GOD, do not destroy Your people, Your inheritance, whom You redeemed through Your greatness and brought out of Egypt with a mighty hand.

Exodus 33:1
Then the LORD said to Moses, “Leave this place, you and the people you brought up out of the land of Egypt, and go to the land that I promised to Abraham, Isaac, and Jacob when I said, ‘I will give it to your descendants.’
whom you brought up out of the land of Egypt,

1 Samuel 12:6
Then Samuel said to the people, “The LORD is the One who appointed Moses and Aaron, and who brought your fathers up out of the land of Egypt.

Joshua 24:17
For the LORD our God brought us and our fathers out of the land of Egypt, out of the house of slavery, and performed these great signs before our eyes. He also protected us throughout our journey and among all the nations through which we traveled.
have corrupted themselves.

Deuteronomy 32:5
His people have acted corruptly toward Him; the blemish on them is not that of His children, but of a perverse and crooked generation.

Hosea 9:9
They have deeply corrupted themselves as in the days of Gibeah; He will remember their guilt; He will punish their sins.
Psalm 106:19-23
At Horeb they made a calf and worshiped a molten image. / They exchanged their Glory for the image of a grass-eating ox. / They forgot God their Savior, who did great things in Egypt, …

Acts 7:39-41
But our fathers refused to obey him. Instead, they rejected him and in their hearts turned back to Egypt. / They said to Aaron, ‘Make us gods who will go before us! As for this Moses who led us out of the land of Egypt, we do not know what has happened to him.’ / At that time they made a calf and offered a sacrifice to the idol, rejoicing in the works of their hands.

Nehemiah 9:18
Even when they cast for themselves an image of a calf and said, ‘This is your God who brought you up out of Egypt,’ and when they committed terrible blasphemies,

1 Corinthians 10:7
Do not be idolaters, as some of them were. As it is written: “The people sat down to eat and drink and got up to indulge in revelry.”

Deuteronomy 9:16
And I saw how you had sinned against the LORD your God; you had made for yourselves a molten calf. You had turned aside quickly from the way that the LORD had commanded you.

1 Kings 12:28-30
After seeking advice, the king made two golden calves and said to the people, “Going up to Jerusalem is too much for you. Here, O Israel, are your gods, who brought you up out of the land of Egypt.” / One calf he set up in Bethel, and the other in Dan. / And this thing became a sin; the people walked as far as Dan to worship before one of the calves.


Treasury of Scripture

And the LORD said to Moses, Go, get you down; for your people, which you brought out of the land of Egypt, have corrupted themselves:

go

Exodus 19:24
And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

Exodus 33:1
And the LORD said unto Moses, Depart, and go up hence, thou and the people which thou hast brought up out of the land of Egypt, unto the land which I sware unto Abraham, to Isaac, and to Jacob, saying, Unto thy seed will I give it:

Deuteronomy 9:12
And the LORD said unto me, Arise, get thee down quickly from hence; for thy people which thou hast brought forth out of Egypt have corrupted themselves; they are quickly turned aside out of the way which I commanded them; they have made them a molten image.

thy people

Exodus 32:1,11
And when the people saw that Moses delayed to come down out of the mount, the people gathered themselves together unto Aaron, and said unto him, Up, make us gods, which shall go before us; for as for this Moses, the man that brought us up out of the land of Egypt, we wot not what is become of him…

corrupted

Genesis 6:11,12
The earth also was corrupt before God, and the earth was filled with violence…

Deuteronomy 4:16
Lest ye corrupt yourselves, and make you a graven image, the similitude of any figure, the likeness of male or female,

Deuteronomy 32:5
They have corrupted themselves, their spot is not the spot of his children: they are a perverse and crooked generation.

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Acting Broughtest Corrupt Corrupted Corruptly Dealt Descend Egypt Evil Moses Once Quickly Themselves Turned Ways
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Exodus 32
1. The people in the absence of Moses, caused Aaron to make a calf
7. God informs Moses, who intercedes for Israel, and prevails
15. Moses comes down with the tablets
19. He breaks them
20. He destroys the calf
22. Aaron's excuse for himself
25. Moses causes the idolaters to be slain
30. He prays for the people












Then the LORD said to Moses
This phrase indicates direct communication between God and Moses, highlighting Moses' unique role as a mediator between God and the Israelites. It reflects the intimate relationship Moses had with God, often seen in Exodus where God speaks to Moses as a friend (Exodus 33:11). This communication underscores the seriousness of the situation, as God directly intervenes to address the sin of the people.

Go down at once
The urgency in God's command suggests the gravity of the Israelites' actions. The immediacy reflects the need for swift action to address the rebellion. This mirrors other instances in Scripture where immediate obedience is required in response to sin, such as in the story of Jonah or the call of the prophets.

for your people
Here, God refers to the Israelites as "your people," which can be seen as a test of Moses' leadership and intercessory role. It also reflects a shift in responsibility, emphasizing Moses' role as the leader who brought them out of Egypt. This phrase can be compared to instances where God distances Himself from the people due to their disobedience, as seen in the prophets.

whom you brought up out of the land of Egypt
This phrase recalls the Exodus event, a foundational moment in Israel's history, symbolizing deliverance and God's faithfulness. It serves as a reminder of the covenant relationship established at Sinai. The mention of Egypt also highlights the contrast between their deliverance and their current rebellion, as they have quickly forgotten God's mighty acts.

have corrupted themselves
The term "corrupted" indicates moral and spiritual decay, often associated with idolatry and covenant unfaithfulness. This echoes the language used in Genesis 6:12 regarding the corruption of humanity before the flood. The Israelites' corruption is a direct violation of the first two commandments given at Sinai, showing their quick departure from the covenant path. This phrase foreshadows the need for atonement and points to the ultimate redemption through Christ, who restores what is corrupted by sin.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant-keeping God of Israel, who speaks to Moses on Mount Sinai.

2. Moses
The leader of the Israelites, chosen by God to deliver His people from Egypt and to mediate the covenant at Sinai.

3. The Israelites
The people whom God delivered from slavery in Egypt, now camped at the base of Mount Sinai.

4. Mount Sinai
The mountain where Moses receives the Law from God and where the Israelites are camped.

5. The Golden Calf Incident
The event where the Israelites, in Moses' absence, create and worship a golden calf, violating God's commandments.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes the place of God in our hearts.

The Importance of Obedience
God desires obedience to His commandments, which are given for our good and His glory.

The Role of Leadership
Moses' role as an intercessor highlights the importance of godly leadership and prayerful intervention.

The Consequences of Sin
Sin leads to corruption and separation from God, necessitating repentance and restoration.

God's Faithfulness and Mercy
Despite Israel's unfaithfulness, God remains faithful and merciful, offering opportunities for repentance.
Bible Study Questions and Answers
1. What is the meaning of Exodus 32:7?

2. How does Exodus 32:7 illustrate the consequences of turning away from God?

3. What can we learn about God's expectations from His response in Exodus 32:7?

4. How does Exodus 32:7 connect with the First Commandment in Exodus 20:3?

5. How can we guard against "corrupted themselves" in our spiritual walk today?

6. What steps can we take to remain faithful when others stray from God?

7. Why did God tell Moses to go down to the people in Exodus 32:7?

8. How does Exodus 32:7 reflect on human disobedience and idolatry?

9. What does Exodus 32:7 reveal about God's relationship with Israel?

10. What are the top 10 Lessons from Exodus 32?

11. How does the portrayal of Aaron's role in Exodus 32 align with other biblical depictions of him, and does it reveal inconsistencies across different texts?

12. Who were the believers in the Old Testament?

13. What does the Bible say about worshiping pastors?

14. Deuteronomy 9:13–21 – How does Moses’s retelling of the golden calf incident here square with the details and timing found in Exodus 32?
What Does Exodus 32:7 Mean
Then the LORD said to Moses

God’s voice interrupts the drama unfolding on Sinai. While Moses is still on the mountain receiving the tablets of the covenant (Exodus 24:12), the Lord sees from heaven what Moses cannot yet see on earth.

• The initiative is entirely God’s; nothing is hidden from Him (Psalm 33:13-15).

• His speaking underscores relationship: the covenant is personal, and Moses is His chosen mediator (Numbers 12:6-8; Hebrews 3:5-6).

• The contrast between the serene glory atop the mountain and the chaos below will soon be stark (Exodus 32:15-19).


Go down at once

The urgency is unmistakable. God’s command tells Moses that immediate action is required.

• Sin demands swift pastoral intervention; delay only deepens damage (Deuteronomy 9:12; 1 Corinthians 5:1-5).

• The wording warns of impending judgment—similar to Genesis 19:22 when Lot is urged to flee Sodom.

• It also foreshadows Moses’ intercession; he must be present among the people to plead for them (Exodus 32:30-32).


for your people

The Lord momentarily speaks of Israel as Moses’ people, highlighting their broken fellowship with Him.

• Sin fractures identity; God withholds the covenantal “My people” just as He later says, “You are not My people” through Hosea (Hosea 1:9).

• The phrase tests Moses’ shepherd heart: will he disown them or intercede? (compare Numbers 11:11-15).

• It underlines human responsibility—Moses has led them, and leaders bear unique accountability (James 3:1).


whom you brought up out of the land of Egypt

God reminds Moses of the exodus, both a privilege and a charge.

• Deliverance creates obligation; redeemed people belong to the Redeemer (Exodus 20:2).

• The Lord’s wording presses Moses to recall the cost of redemption—the plagues, Passover, Red Sea (Psalm 106:7-10).

• It also exposes Israel’s ingratitude; they are turning to a calf after witnessing divine power (Psalm 78:11; 1 Corinthians 10:1-7).


have corrupted themselves

The diagnosis is moral and spiritual decay.

• “Corrupted” speaks of ruin, the same term later used in Deuteronomy 32:5 for apostasy.

• Idolatry is self-inflicted destruction; they “exchanged their Glory for the image of an ox” (Psalm 106:19-20; Romans 1:23).

• Corruption spreads quickly through a community (1 Corinthians 5:6); God’s swift alert is an act of mercy as well as judgment.


summary

Exodus 32:7 captures the moment God breaks His silence to alert Moses to catastrophic covenant breach. The Lord’s authoritative voice, urgent command, distancing language, reminder of redemption, and stark diagnosis all underline how serious sin is and how swiftly He moves to address it. Yet even in anger, God draws Moses into intercession, setting the stage for mercy to triumph over judgment (Exodus 32:11-14).

GOD'S OFFER TO MOSES.

(7) The Lord said unto Moses, Go, get thee down.--Moses was, of course, wholly ignorant of all that had occurred in the camp. The thick cloud which covered the top of Sinai had prevented his seeing what occurred in the plain below (Exodus 24:18). The phrase, "Go, get thee down," is emphatic, and implies urgency.

Thy people.--"Thine," not any longer "mine," since they have broken the covenant that united us; yet still "thine," however much they sin. The tie of blood-relationship cannot be broken.

Have corrupted themselves.--The form of the verb used (shikheth) is active. We must supply "their way," or some similar phrase, after it. (Comp. Genesis 6:12 : "All flesh had corrupted his way upon the earth.")

Verses 7-14. - THE INTERCESSION OF MOSES. Moses, in Sinai, was so far removed from the camp, and the cloud so shut out his vision of it, that he had neither seen nor heard anything unusual, and was wholly ignorant of what had happened, until God declared it to him (ver. 7, 8). After declaring it, God announced his intention of destroying the people for their apostasy, and fulfilling his promise to Abraham by raising up a "great nation" out of the seed of Moses (ver. 10). No doubt this constituted a great trial of the prophet's character. He might, without sin, have acquiesced in the punishment of the people as deserved, and have accepted the promise made to himself as a fresh instance of God's goodness to him. There would have been nothing wrong in this; but it would have shown that he fell short of the heroic type, belonged to the ordinary run of mortals, was of the common "delf," not of "the precious porcelain of human clay." God's trial of him gave him an opportunity of rising above this; and he responded to it. From the time that he reached full manhood (Exodus 2:11) he had cast in his lot with his nation; he had been appointed their leader (Exodus 3:10); they had accepted him as such (Exodus 4:31); he had led them out of Egypt and brought them to Sinai; if he had looked coldly on them now, and readily separated his fate from theirs, he would have been false to his past, and wanting in tenderness towards those who were at once his wards and his countrymen. His own glory naturally drew him one way, his affection for Israel the other. It is to his eternal honour that he chose the better part; declined to be put in Abraham's place, and generously interceded for his nation (vers. 11-13). He thereby placed himself among the heroes of humanity, and gave additional strength and dignity to his own character. Verse 7. - Go, descend - i.e., "make haste to descend - do not tarry - there is need of thy immediate presence." Thy people, which thou broughtest, etc. Words calculated to awaken the tenderness between which and self-love the coming struggle was to be.

Parallel Commentaries ...


Hebrew
Then the LORD
יְהוָ֖ה (Yah·weh)
Noun - proper - masculine singular
Strong's 3068: LORD -- the proper name of the God of Israel

said
וַיְדַבֵּ֥ר (way·ḏab·bêr)
Conjunctive waw | Verb - Piel - Consecutive imperfect - third person masculine singular
Strong's 1696: To arrange, to speak, to subdue

to
אֶל־ (’el-)
Preposition
Strong's 413: Near, with, among, to

Moses,
מֹשֶׁ֑ה (mō·šeh)
Noun - proper - masculine singular
Strong's 4872: Moses -- a great Israelite leader, prophet and lawgiver

“Go down at once!
לֶךְ־ (leḵ-)
Verb - Qal - Imperative - masculine singular
Strong's 1980: To go, come, walk

For
כִּ֚י (kî)
Conjunction
Strong's 3588: A relative conjunction

your people,
עַמְּךָ֔ (‘am·mə·ḵā)
Noun - masculine singular construct | second person masculine singular
Strong's 5971: A people, a tribe, troops, attendants, a flock

whom
אֲשֶׁ֥ר (’ă·šer)
Pronoun - relative
Strong's 834: Who, which, what, that, when, where, how, because, in order that

you brought up
הֶעֱלֵ֖יתָ (he·‘ĕ·lê·ṯā)
Verb - Hifil - Perfect - second person masculine singular
Strong's 5927: To ascend, in, actively

out of the land
מֵאֶ֥רֶץ (mê·’e·reṣ)
Preposition-m | Noun - feminine singular construct
Strong's 776: Earth, land

of Egypt,
מִצְרָֽיִם׃ (miṣ·rā·yim)
Noun - proper - feminine singular
Strong's 4714: Egypt -- a son of Ham, also his descendants and their country in Northwest Africa

have corrupted themselves.
שִׁחֵ֣ת (ši·ḥêṯ)
Verb - Piel - Perfect - third person masculine singular
Strong's 7843: Perhaps to go to ruin


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Exodus 32:6
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